Episode Transcript
Shabbat Shalom, welcome to Safa Shabbat.
Very, very pleased to be here with you today.
For those that joined slightly earlier, Stephen was around, he has been preaching for 9 hours straight, no break and you could actually see that he was tired.
So you know, we just released him.
He did say he will be here next Saturday, so he I have to work out the logistics with him.
But he will be here to do to Safa Shabbat next Saturday and he will be in Helsinki.
But we're going to work it out so that can happen.
And he just sends his love.
But extremely tired.
Stephanie has been very, very ill actually.
She has got the flu, poor thing.
Every time we travel somewhere, she comes down really out the whole group and she's having to pick up her cases and go to the next location.
So you know, that's why they're not here.
I did say to come in earlier, but please understand why that was the case.
But today we're going to go through the taller portion, the continuation of what we started last week.
We're going to start in prayer first.
I think that's important that we come in that unity and just set the ground and what else do I have to say?
So Brenda and Rainey, if you would get ready to call me.
What I did want to say was for those who are not aware, Penny and David, you know, they're so wonderful, right?
They serve the SEFA ministry.
They are the man behind the SEFA.
And basically when they returned back from Sukkot, they had to.
It was really Penny.
David is probably back there now, but they lost their dog, Diego.
And you know, if it as important as they are to us, as our family members, right?
So many of you met with them, please pray for them because in the midst of their own life, in the midst of carrying on with the ministry and the business, they're grieving for their dog that they've had since I think 2014.
And she shared photos with me and she had a beautiful moment as he passed and just this lovely light and sound of birds when there was no birds around.
So, you know, that's just you are showing his hand in that.
But pray for them.
You saw how hard they work.
And a lot of you made relationship with them.
So you'll understand from that point of view.
Please, it's important.
And even Vonda with all your dogs, that's what reminded me, you know, of that.
And Vonda is Penny's sister.
So yeah, we'll we'll pray for them, Vonda.
On that or something.
Yeah.
No, OK.
And also Marcus Ellis, many of you met him, He's ministered here previously.
He blacked out very, very suddenly and really injured himself quite badly.
Trauma to the head and I think there's long term damage.
But he did send me photos and it was a lot of blood loss and horrible.
So we're going to pray for him now and any other prayer concerns that have been raised.
So I said to you, but Doug here, Brenda, and just setting the floor, then we're going to go into the Torah portion.
It won't be as long as we normally do with Stephen because when he's here, he has the privilege of just running with it and it comes from within.
He's got so much knowledge.
We're going to really just stick to the first part of the Torah portion.
We did the Basaura and half Torah in Ewa.
If you want to continue, we could repeat that, but it's not absolutely necessary here.
But let's just get the ground off in prayer and set the foundation before we move any further.
So Brenda and Rainey will open to you please all.
Right, Rainey, would you like to start and I can finish?
Sorry.
Absolutely.
Because I came in late, I didn't hear all the prayer requests.
So you can fill in.
I've got 3 lists.
Oh, OK.
Yeah, Hallelujah.
Hallelujah, ABBA, Oh, we just enter into your gates for Thanksgiving into your courts with praise.
This is a day that you have made, and we will rejoice in it.
And we thank you that we can come into your throne room by the blood of Yahushua and we just praise you, ABBA.
Open our eyes that we might see wonders from Your Torah and teach us to Shema to hear and do Your Word.
Descend on us like the Jew and like the fresh rain and show us great and mighty things that we have not known.
We praise you and thank you ABBA, and we pray that you would pour your healing balm on those that need a touch from you like Stephanie and and Marcus Ellis and those that are grieving, whether for a child or a pet, ABBA.
You put those emotions in us, those feelings, ABBA, and we just, we thank you that we are emotional people, that you put those things in us so we can be sensitive to your.
We just thank you and we just pray for a hedge of protection around Marcus Alice, ABBA, that you would rise up and his enemies would be staggered, ABBA.
And we just thank you and praise you for this marvellous day that you have provided for your people called Joshua.
And we just give you all the praise and glory in Yahushua's mighty name.
Our name.
Brenda.
Yes, sorry, conclude Angela in the prayers as well.
She lost her dog a few days ago so we don't want to exclude her.
Well, I.
I I I was praying for her but I didn't mention her by name.
But OK, thank you.
Yes.
Thank you all.
Right.
Yeah, Well, thank you for this group, this called out group that loves one another, that desires to minister through prayer for one another.
We are so thankful that you've called this group together.
Yahwah, we praise you and we thank you.
Yahwah, we just ask for a covering of your presence, Precious Yahwah, Yahwah, Ruak, Yahwah, cover us.
Yahwah, send your Angel, the Angel of Yahwah, to cover this gathering.
Precious Yahwah, we are here to serve you, to show you that this is the day that you've made for us to rest and we are here to show you so that yes, we are here and we thank you Yahwah, cover us and protect us.
Yahwah, your Kodashim, see us, know our hearts, protect us.
Precious Yahwah, we lift up those Yahwah in need of your intervention.
Precious Yahwah, we have Robin and her beloved son Seth and her beloved daughter Andrea father who are in the process of health issues and you know exactly what they are Yahwah and you know exactly what you desire to do.
And so as a group, Yahwah we say yes and Amen and we Yahusha Yahwah for our beloved Doug who is suffering Yahwah from long term issues.
We just pray for a healing touch upon him for for a complete healing Yahwah for strength and endurance and courage to continue on his walk with you Yahwah with a healthy body, a a pure fresh body.
Yahwah for precious Stephanie, we we've prayed for her Yahwah as she and Steven are traveling, sharing your, your word and the the ministry in which they are called to do.
Yahwah, we pray for their endurance.
We pray for their health.
Yahwah we rebuke.
Any.
Interference of the enemy in any way, shape or form.
We bind you in the name of Yahusha and cast you out.
Yahwah for our sister ministry for Ewall.
There are so many involved in that, you know every single one.
Jessica, Dallas, Stacy, John, Matthew and even those that are helping from the suffer ministry, Chris and others.
Please forgive me Yawa and and Kodashim if I have forgotten somebody, but we are so thankful Yawa that we can come and join on the the Shabbat Yahwah and learn and gather together.
We are so thankful for the suffer ministry.
Yahwah.
We ask that you would continue it, you would grow it, that you would bring forth your word and we would learn all the more.
And Father, I pray that we would love one another, that we would share our insights, what you share with us and and as we share that it would just bring us together.
Yahwah, we don't always understand and one another, but Yahwah, you understand our hearts, Yahwah.
And so I pray that you would help us to be able to humbly convey our hearts to one another as we gather and learn so, so that there isn't any division.
And as a matter of fact, I come against the spirit of division right now in the name of Yahusha.
You keep.
Your mouth shut.
You have no authority here.
In the name of Yahusha praise you Yahwah.
I I pray for oh that the other people in in the EWA ministry Sandy and Steve and Suzanne and Mark and Tony and Betty and Chet and Rebecca and Deborah, the Davidic dancers, David and Laura ya while we lift up all all of our Ewa partners to you and we're so thankful they're here even to to help with the Shabbat at suffer and and we're so thankful precious Yahwa couple more code of shame.
We want to.
Yeah, well, there are also those that have prayer requests that aren't able or or can share here.
And so we lift those unspoken prayer requests to you Father with fervency.
We ask that you would answer them.
We love you and we thank you for them.
Father.
We have.
We also lift up Tommy, Emily, Heather, Joan, Brandon, Shane, and Sarah Stokes.
Yah, you're wounded, you're lost.
We lift them all up to you and we ask that you would intervene, that your mighty hand would move on their behalf, that you would accomplish your will in their lives.
We thank you, precious Yahwah.
We love you, Yahwah and Yahushua Hamashiach and we pray.
I mean.
Amen.
Amen.
Amen.
Sorry a little long.
That's good, that's good.
You know, you guys, you are all so important to each and every one of us and we need to be relational with one another.
We need to guard one another, preserve one another and serve one another.
Unity is such a big thing that we have genuine unity and truth.
And that's why I wanted to start this off.
We as a team in the foundation of prayer today, you know, before we go any further so that everything is covered in there.
All we need is to have that prayer guard of prayer, walking in the shield of the truth, which we get through the entirety of scripture and then walking in that is our authority and our power.
And if we all walked to that level of might, how different would it be?
And it's sometimes that we just let go and we do it just for some of the time.
But we need to be doing that all the time and being in and out of season, aware of everything around us and in our own situations, and just taking a different authority in a different position.
And so it's so beautiful when we can come together like this and do that.
So just before we get into the Cephasty, we'll be posting the links for the prayer group O Obviously we've got the EFA.
Two years ago had the EFA prayer Telegram group and all that with the state groups had closed down.
But we really felt since last year that it was important to reinstate them.
I just never felt that the time was right in my capacity.
What I do is the events and international work for SEFA.
It felt that it was right to do it now.
And so we've reinstated the prayer group for Sefa Telegram House of Prayer and that is in conjunction with Prayer Furnace for Ewell.
We meet together on a Sunday where we really specifically pray for those needs.
So it's like this, but it's in Telegram, but you can see one another.
It's not just where you're posting throughout the need the week, rather your prayer requests here we've got some visual contact.
So it is a little bit more personnel.
And that really is the background to the, the breastbone and the the backbone to everything that we're doing throughout the week because Pred is the most substantial part of that and applying scripture to that and walking in that.
So we've really started to move in that area now of prayer and that group is back.
So Brenda will post that link in there and then please reach out to her.
The state groups have now been reinstated.
So if for instance, you're in California, everyone who is in California, you will have the opportunity to communicate together in the Telegram group.
Not so you can post the same post that you do in Safa Shabbat or Assembly of Yahua.
This one is more specific to your needs.
It's talking getting to know one another, where you live, things about you, you know, and obviously should it come to a time where the Internet is down and we're back into a COVID situation where it was very, very restricted and we can't meet one another.
You have made a plan of how to contact one another, how to meet, putting coordinates together.
Last Sukkot in 2024, we were in Cornwall and John had supplied these ham radios and different things like that available to people with coordinates now, and he supplied all that information.
Essentially, we've got that information should that time come, but that's what we want to do with everybody so that you have a plan, a way of supporting one another not only for those times, but for instance, like when Joy, when she's I'll, anyone who's in Texas, you're in a closer proximity to get together and supporting prayer, food, just getting together, that type of thing.
So it's very important that we have these groups together.
If your groups are too small, there's only one person in a certain state will join you to the nearest state.
You know these things form.
It's not a perfect plan straight away we have to see what the need is and we go along with that.
But now that is taking place.
So please reach out to Brenda and Brenda, if you put your profile name in for Telegram, then people will know how to contact you.
But that's really important because this is all about the continuation of community in different ways to walk in our faith and just be there to support one another.
So I really do want to encourage you now to move forward with these groups.
So we just can get that ball rolling there.
So we're going to go into the half Torah today.
Sorry to the Torah portion today.
And I would like a reader who's willing to volunteer reading that scripture in Deuteronomy.
Any hands here?
I know we've got gifted readers amongst us in this group, so I just need one to be able to read.
I'll do the half Torah.
We've we've done the half Torah and Basora in the ewhile group James all.
Right, I'll go ahead and read.
Wonderful.
OK, I'll get that ready.
So if you I'm going to share the screen.
Where are we?
I'll show you in a minute.
Just hold on and I'll give you the instruction.
Thank you.
That's wonderful.
OK, So let me just get that going.
OK.
John, am I sharing your slides or will you share your slides after?
Either way, Jess, whichever you prefer, I'll share them actually because I've I've done a couple of updates.
All right, OK.
So let's just James is going to be reading the Pasha.
So that is from Deverine, Deuteronomy, you can see 32 versus 1 to 52, but I'd like to give an overview to it before we go into reading.
Not yet, Not yet, James, Just hold on.
And then after that, James will do the reading and then John is going to open up this discussion.
And I really want us to dig into this discussion.
We did the half tour and the Basora, as I said before, in the Ewal Shabbat.
So we've got time to focus on here.
Like I always say, there are no wrongs.
Everyone has an opportunity and I really do want to encourage those that don't necessarily always speak to share.
There are no right answers and no wrong answers.
This is a time where iron sharpening iron and we're here to learn and support one another.
It's a relational time.
So it's all about that building one another up.
I mean, having an environment where you feel at ease to ask, to share the questions that you need to do.
So in this Torah portion, what you will see as we study it, and many of you will have already gone through that, is it's the song of Moses and it's Hazuni.
So HAAZINU, which means to give ear, you know.
So that's an important reflection for the whole, the entirety of this passage.
So you give here to what is important.
That's always the way.
Last week we spoke about shima and how it means to listen well, to give attention.
And it comes from the private root Zane rather azan.
So that verb means to give ear, to listen well, pay attention to thoroughly.
And then from that same root word comes the word ozan, and that's actually talking about the physical organ, the ear in this case of the body.
And the reference here is that Azan Ozan, it can be used to weigh up a matter.
So give ear is the premises of this entirety of the the Torah portion relating to the song of Moses.
Then as you go along, key component, key points that are here things like calling on heaven and earth as a witness.
Well, what does that mean?
It's calling on heaven and earth.
Well, that means universally, you know, sometimes it's just words on it own it doesn't make sense, but you have to look and dig into exactly what it's inferring to, what it's leading to.
The children of Israel are ordered to memorize this song, to remind themselves of the mighty works of Yahushua and his covenant with them.
So it's quite beautiful and we know throughout reading of scripture that this is constantly something ya has to do because he knows his people will turn away from him, will move from him, will and sin.
So this is a constant tenant that is happening through you see in the song.
It also means to give ear and this entirety of the Pasha to preserve from one generation to the next generation.
It's a story of the exodus from Egypt to that journey of the promised land, to the ultimate redemption of the nation by the hand of Yahuwah.
So very, very beautiful.
The one thing with all of us here, most of us here is we're seasoned in this.
We understand it, but we renew this each year.
This is actually the second to last Torah portion.
Some other ministries fellowships already started on the new cycle.
But I think because we had a few times that we could not meet, we're not in line with that.
We'll try and work that out for this year going forward.
But you know this song, it's warning against the risks of being comforted and just being like Ezekiel 33, Ezekiel 3, just sitting there drinking wine, slumbering on your bench, and getting used to your comforts, the comforts of abundance, which all result disastrously because people then reject Yahuah, They reject the tender Marine, His commandments.
However, Yan knew this, and he promises that he will be reconciled to his people and His land.
So that's another beautiful tenant of this whole song of what we're reading today.
Then the Pasha is finishing with the instructions of Moses, instructing Moses to climb Mount Sinai.
Sorry, like Mount Nebo, where he will be supernaturally perceived the Promised Land and the future of Israel.
But afterwards he will die on that mountain and he is denied entry into that land.
So let's examine as we read this.
Is this a blessing?
Is it a rebuke?
Is it prophecy?
Is it encouragement?
I think it's all, but let's see what you decide there.
You know, this isn't just a song of Moses.
This is a song of the Lamb as well, Moses with Yahushua on that mount of Transfiguration.
It's also and very, very beautifully about the circumcision of the ear through this that we see and hear audibly.
For instance, there are people who are spiritually deaf, but they hear, but then there are those that are physically deaf but they spiritually see.
Where do you fit into that?
And we have to have both where we can have the circumcision of the ear to hearing, which is physically circumcised unto Yahuwah, but also spiritually so that we can see.
Likewise with the gates of our eyes.
I know even on that, Stacey, just on gates of the ear gate, the eye gate, you can say so much into that.
You know the ear.
What I want to impress here is that it's a gateway to obedience.
When we submit our hearts, we're submitting our ears, and that submits our hearts unto Yahuwah.
We submit ourselves unto you, Ahuwah and His Word.
That is the basis.
That's why we started off with Word and we started off with Scripture and prayer.
Today the Word becomes part of us.
It becomes part of our fabric.
It has to become part of our fleshly habitation so that it meets us in that part of spirit and soul.
It becomes part of you.
We become one flesh with Yahuwah.
And for me, that's what stands out in this pasture today.
That is what drives me and just reminds me to seek after him, to pursue after him in all this what we do and we come together and we have opportunity for the Torah portion.
It is to see Yahuah, to see Yahushua in that, to see how to live by the Ruach, these tenants that we have to live by apart from bread and apart from food.
You know, this is our spiritual tenor that we need.
So we need to give ear.
We need to give Shema to the whole of the word in understanding what Moses is addressing here.
Give ear, pay attention, understand and make necessary change.
OK, James, if you could now read, Thank you.
OK, Shabbat Shalom everyone.
Shivak Shalom, thank you.
Give here, O you heavens, and I will speak and hear, O earth, the words of my mouth.
My doctrine shall drop as the rain, My speech shall distill as the dew, as the small rain upon the tender herb, and as the showers upon the grass.
Because I will publish the name of Yahuwah.
Ascribe you greatness unto our Hyen.
He is the rock.
His work is perfect in all His ways are judgment and owl of Amet, and without iniquity.
Just and right is He.
They have corrupted themselves.
Their spot is not the spot of His children.
They are a perverse and crooked nation.
Do you thus requite Yahuwah of foolish people and unwise?
Is He not your Father that has bought you?
Has He not made you and establish you?
Remember the days of old, Consider the years of many generations.
Ask your Father and He will show you your elders, and they will tell you.
When al al Yon divided the nations, their inheritance.
When he separated the sons of men, he set the bounds of the people according to the number of the children of Yasharel.
For Yahuwah's portion is his people.
Yukov is the lot of his inheritance.
He found him in a desert land, and in the waste howling wilderness.
He led him about, he instructed him, he kept him in as the apple of his eye.
As an eagle stirs up her nest, flutters over her young, spreads abroad her wings, takes and bears them on her wings.
So Yahoo alone did lead him, and there was no strange owl with him.
He made him ride on the high places of the earth that he might eat the increase of the fields.
And he made him to suck honeycomb honey out of the rock, and oil out of the flinty rock, butter of kind, and milk of sheep with fat of lambs, and Rams of the breed of Bashan, and goats with the fat of kidneys of wheat.
And you did drink the pure blood of the grape, but Yasharon waxed fat and kicked.
You are waxing fat, you are grown thick, you are covered with fatness.
Then you forsook Aloha, which made him and lightly esteemed the rock of his deliverance.
They provoked him to jealousy, with strange Alohaim, with abominations, provoked him to anger.
They sacrificed unto Shahdim, not to Allah, to Elohim whom they knew not to knew Elohim that newly came up.
When your father's fear not of the rock that begat you, you are unmindful and have forgotten the owl that formed you.
And when Yahuwah saw it, saw it, he abhorred them, because the provoking of his sons and of his daughters.
And he said, I will hide my face from them.
I will see what their end shall be.
For they are a very froward generation, children in whom is no faith.
They have moved me to jealousy with that which is not how they have provoked me to anger with their vanities.
And I will move them to jealousy with those which are not a people.
That's us.
I will provoke them to anger with a foolish nation.
For a fire is kindled in my anger, and shall burn unto the lowest Sheol, and shall consume the earth with her increase, and set on fire the foundations of the mountains.
I will heap mischiefs upon him.
I'll spend my arrows upon him.
It shall be burnt with hunger, and devoured with burning heat and with bitter destruction.
I will also send the teeth of beasts upon them with the poisons of serpents of the dust.
The sword without and terror within shall destroy both the young man and the virgin, and the suckling also with the man of Gray hairs.
I said I would scatter them into corners.
I would make them a remembrance of them deceased from among men, were it not that I feared the wrath of the enemy.
Unless their adversaries should behave them so strangely, unless they should say our hand is high, and Yahuwah has not done all this, they are a nation void of counsel.
Neither is there any understanding in them or that they were wise, that they understood this, that they would consider their latter end.
How should one chase 1002 put 10,000 to flight?
Except Iraq have sold them, and Yahoo ahead shut them up.
For their rock is not as our rock, even our enemies themselves being judges.
For their vine is the vine of Sodom and the fields of Gomorrah.
Their grapes are the grapes of gall, their clusters are bitter.
Their wine is the poison of Dragons and the cruel venom of ASPs.
Is not this laid up in store for with me and sealed up among my treasures?
To me belongs vengeance and recompense.
Their foot shall slide in due time, for the day of their calamity is at hand, and the things that shall come upon them make haste.
For Yahuwah shall judge His people and sigh for His servants, when He sees that their power is gone and there was none shut up or left.
And He shall say, where are their Elohim now, their rock in whom they trusted, which should eat the fat of their sacrifices and drank the wine of their drink offerings.
Let them rise up and help them now.
Help you and be your protection.
See now that I even I am He, and there is no Al Haim without me.
I kill and I make alive.
I wound and I hail heal.
Neither is there any that can deliver out of my hand, for I lift up my hand to heaven, Shamayim, and say I live forever.
If I wet my glittering sword and my hand take hold on judgment, I will render vengeance to my enemies and reward them that hate me.
I will make my arrows drunk with blood, and my sword shall devour flesh, that with the blood of the slain and of the captives from the beginning of revenges upon the enemy.
Rejoice, O you nations with His people, for He will avenge the blood of His servants, and will render vengeance to His adversaries, and will be merciful unto His land and to His people.
Moshe came and spoke all the words of this song in the ears of the people.
He, and who shall son none.
And Moshe made an end of speaking all these words to all Yahsharah.
And he said unto them, Set your hearts unto all the words which I testify among you this day, which you shall command your children to guard, and do all the words of this Torah.
For it is not a vain thing to you, because it is your life.
And through this thing you shall prolong your days in the land, whether you go over the Yordan to possess it.
And Yahoo spoke unto Moshe that self same day, saying, Get you up into this mountain Abarim, unto mount Nebu, which is in the land of Moab, that is over against Yoriko.
And behold the land of Canaan, which I give unto the children Yahshar al for a possession, and die in the mount, whether you go up.
And he gathered unto your people, as Aharon your brother died in Mount Hor, and was gathered unto his people.
Because you transgressed against me among the children of Yashar al.
That's the waters of Mariva Kadesh in the wilderness of sin, Because he sanctified me not in the midst of the children of Yashar al.
Yet you shall see the land before you, but you shall not go thither into the land which I shall give the children of Yasha rather is that it?
Thank you, James, very well read.
It's a long and tiresome to listen to in some respects because it shows the what's going to happen to our brothers and sisters that are unrepentant for a lot of them.
But I think as we go through the context of this, you know, we decompress it a bit.
I'll kick off a few slides now, if that's OK.
I'll take 5 minutes, that's all.
And then we can have it up to the floor for us all to discuss.
Jess, are you OK if I start off?
Yeah, OK.
I'll show my screen if you can.
Let me know if you can see it's minutes.
OK.
Yep.
Do you see my screen?
Yeah, I see it.
Lovely.
OK, great.
So look, I think there's a couple of things here.
This is pulling apart the text.
There are a few bits and pieces that are quite interesting.
Isaiah when you look at Isaiah end to end, it is 66, you know, chapters like 6 books almost and a lot of people have put the the first set of books in the the last 27 as being almost like the new in the Old Testament, OK, because when you get to, you know, chapter, you know, 4042, it gets much more optimistic.
But when you look at this here, Isaiah does low slimer a lot that you do show me text.
OK, so obviously we've got the the curses 2627 and the blessings afterwards.
And then he came on to 30 and 32 where he goes on to more blessings in 30 and then what it is the unrighteous in 32 where we are now a few examples here.
Anyway, you know Isaiah 4031 is very close to usual 3211 but I still but they that wait upon Yahuah shall renew their strength, they shall mount up with eagle's wings, they shall run and not be really, they shall walk and not be faint.
So again, this is where, as I get much more positive in the last latter verses and talking about the redemption of His people.
And again, due to only 3213, we've got Isaiah 5813 here.
If you turn away from your foot to your foot from the Shabbat, from doing your pleasure on my holy day and call the shepherd a delight, the holy 1 of Yarwah will honourable and you shall honour Him, not doing your own ways and not finding your own pleasure, not speaking your own words as we do today.
Then show your delight yourself in Yarwah, and I'll cause you to ride upon the high places of the earth and feed you with the heritage of Yaakov, your father.
For the math of Yarwah has spoken it.
Now I think this is pertinent.
Every house I've bought I've been put on somehow by having chance on high places, which is quite fortuitous, right?
This is a personal thing, but what I think in this one I'll feed you with the heritage of Yakov, your father.
I honestly think that when you do the Shabbats, your eyes are open a bit more, the veils thinned and you look to the old paths more personally.
I've spoken to a lot of people over the past seven years since I've been saved and even I passed my local pastor last Monday.
I sat down with her with some stuff and they are so unwise to the Old Testament unwise to the old paths.
Unbelievable.
So I do think this blessing here is 1 where the father will show yak of your father.
So he, he takes us into the understanding of who our, who our heritage has been.
OK.
And then due to 32 now he talks about the Rams of the breed of Bush.
And now this is a bit of a rabbit hole, but forgive me.
When you get Bush and it's, it's a very weaponized area in terms of, you know, you've got artists mentioned in Enoch where the, the, the fallen ones fell.
We then got mount Hermon obviously got the gates of Hades there and Yahushua talking about those of Peter etcetera and and so on with his disciples.
And we know there's, there's all sorts of things going on there.
But when, when the, when David talks about in the Psalm 22 about the crucifixion and he, he talks about dividing the, the garments for lots, etcetera, he speaks and says many bulls have come past me, strong bulls of Bashan have beset me around.
And that's specifically when you look at it.
And Stacey, you'll know this and whatever is when you he talked about the spiritual there.
So obviously rather like Elijah could see into the spirit realm, could see the armies come passing around, etcetera.
And he had to open the eyes of his apprentice to see the armies.
OK, Yahushua obviously could see in the spirit realm.
And so the bulls here, he's talking about our cherubim.
I would suggest the reason I say that is if you look at the Ezekiel here, this is the key to understanding the face of a cherub.
So everyone had four faces.
The first face was the face of a cherub, second a man, the third a lion, and the fourth face of an eagle.
And 1And 1:10 he says the man, the lion, the ox and the eagle.
So thereby elimination you can see the cherub has a face of an ox or bull.
OK, so say so.
I don't know if you agree with that, but that's my interpretation of.
Absolutely, John, I'm right with.
You OK?
OK, cool.
That's a rabbit hole.
Forgive me.
OK, back to the text.
I think it is very heartening that Moshe was speaking to Joshua with the exact same words that we're reading here 3 1/2 thousand years ago.
Listen to BC.
It's kind of very, you know, it's very important for us to get the grounding that His word has always been the same.
It always will be the same and always will be true.
And it's as meaningful now as it was then.
And we're in the end Times Now, I do believe.
And as we move on to this next two slides or so, you'll see how that ties into where we are now a little bit more.
So in Deuteronomy, he talks about Mike Nebo there.
If we spit on 2 chapters to Deuteronomy 34, says Emoshe was 120 years old when he died.
His eye was not dim, nor was natural force abated.
I so love that he right to the moment he dropped, he was a Tour de force.
OK, Nothing, nothing changed about him that says and the children of the gastro worked for Moshe in the plains of Murrah 30 days.
The days of weekly mourning for Moshe were ended.
So that ties things off nicely in terms of Moshe going end to end.
But again, look at the way he was.
He was he was taking a mountain Ebo.
Now when you look at Nebo itself, again, this is a bit of a just a conversation, OK, When Nebuchadnezzar came to destroy the temple, OK, when you look at the name Nebuchadnezzar, and it can be spelt in various ways, it's Nebuchadnezzar meaning Nabu, protect my eldest son.
And Nabu or Nebu means Mercury, the deity that's closest to the sun.
So Mercury, the messenger of light, please protect my son is what Nebuchadnezzar means.
And so Nebu is also associated with the Hebrew with Nebu or meaning to write prophecy.
So there could be some prophecy in terms of the place possibly.
Now the next bit is speculation, whether it's in Scripture.
So I'm going to talk about it.
And that is, you know, we talked about the arc with Doctor PA 100 million times, right?
Well, certainly hundreds of times.
And whether it's in New Grange in Ireland, whether Ron, Ron Wyatt found it under Golgotha, whether it's in Wales under the mound, whether it's in Ethiopia, Saudi Arabia, whether it's taken by the angels, I think it's Ezra or Brooke, the angels took it.
Or that's an Akumaran, I've got no idea.
But this this particular statements in Maccabees is kind of interesting.
So I'm going to read this out quickly.
So it's also under the same documents of the prophet Jeremiah.
I've received an Oracle ordered that the tent of the ark should be follow him, that he went out to the mountain where most Moshe had gone up Mount Nebo and seen the inherents of God.
And Jeremiah came and found The Cave dwelling and he brought there a tent of the ark and the altar of incense, and there he sealed at the entrance.
So with those who followed him came up and telling him to mark the way, but couldn't find it.
When Jeremiah learned of it, he would beautifully declared, this place shall rent unknown until, until Elohim gathers his people together again and shows with mercy.
So the note here for me is not necessarily where it's buried, but we'll go into that in a second.
It's more about the arcs going to be revealed again at the end at the end times to his people at his own timing.
OK, if you then go down Ezekiel here I'll just mention this because when the priests would go to the people and anoint them etcetera from the temple, they'd be facing east with a back to the temple and here in Ezekiel shows the the presence.
So Ezekiel 43 one afterward, he brought me me to the gate, even to the gate that looks E behold, the glory of Elohai of Yeshua came from that way of the East.
And his voice was like a noise of many waters and the US chined with his glory.
So it looks like his glory comes, comes and goes from the east.
And the that's where the priests would, you know, anoint the, you know, the, the the people outside.
If you look on the right hand side, see a map and the map shows the Temple Mountain, Mount Niebell, which is due east, OK, by almost 30 miles exactly.
OK, just as an example.
And you know, the again, there's a David Flynn talks about this a bit more in his book with some prophecy in it.
And then there's another article here where Serio Serio viewer, which obviously we shouldn't take any credence with, but it's just interesting.
There's a 1988 report here just in front of that link, which describes him seeing this, the description of the arc with the Seraphim on top of it and a very wet dump underground place with entities guarding it.
Now, who knows?
That could be a lie, could be true, who knows?
But again, it's speculation, but not Mount Nebo, linked to Nebuchadnezzar, linked to Mercury, linked to Moshe and possibly linked to Maccabees here.
It's just an interesting conversation.
OK?
So I won't waste any more of your time.
That's interesting.
And finally, the bit here, which I think is more interesting for us now.
May I say something on that last bit?
Please, please go for it.
Yeah, yeah.
You were talking about the direction of the they were, you know, they were facing the sunrise, which is worshipping the sun God.
The sun for sure.
Yeah, right.
Buke for that.
Yeah, exactly.
So my I have a question.
Is it well take into account Jeremiah 44?
Are you familiar with that?
First one, remind me.
Remind me.
Yeah.
OK, Yeah, pick it up.
Do you have it?
I'm just going to bring it up on.
These can you just read that little bit?
Yeah, yeah, yeah, yeah.
Second one 44 Yep, the word that came to El Yomaya concerning all Yahuddin which drawn land of a dream, which dwell at McDowell, at Tapak at North and the Kent County of Path rock saying this said yard says deceiveth the other high of Yasharal.
You've seen all the evils I brought upon you and all cities of you who to behold The state that's 44.
Yeah.
July 44, right?
Oh, I'm.
Sorry, Ezekiel 44.
OK, so OK, yeah, I'm reasonable now.
So yeah, that's cool.
01 second, it's good.
I shop and Zion, let's have a look.
24 Then you brought me back the way of the gate of the outward sanctuary, which looks towards the east, and it was shut.
OK.
That was such as Eastern shut, OK, shall be shut.
So then he said to me, the gate shall be shut and it shall not be opened and no one should enter by it because you're the eye of your show has entered it, therefore it shall be shut, OK.
But the Prince, you keep going about the Prince.
It is for the Prince.
The Prince, he shall sit in it to eat before Yarra.
He shall enter by the way of the porch of that gate and shall go by the way the same.
And he brought me that way, the Northgate before the house.
And I looked and behold.
OK, Yeah, cool.
So facing that tells me we're not to face the sun when we pray us.
Yeah, yeah, yeah.
The orientation of the temple is you'd enter from the east because that's where the the courtyard is and then the offerings and all that takes place.
And then the the Kodesh Kodashim is in the very back, which would be the West, right?
I mean, if you came in the back way, you'd be coming the back way to the temple facing the the east if you're.
Yeah, I hear you.
That's an interesting conversation.
I it's an.
Interesting conversation.
Well, this, this has been on my heart to share this about facing because I I face the the West when I pray.
I don't know if any, but others do that or you know, but that's what he's got me doing.
And then I talked to him in the North when I'm just speaking to Yahuwah.
Well, the way I see it is that writing goes east to West to east.
So when you write in the West, you write from left to right.
When you write to the east, you write from right to left.
OK, so when I face EI, face the temple, not the sun.
To me personally, if I lived in Japan, I might face W my as a simpleton.
That's what I would suggest for me, my logic, but I'm not educated in lots of ways like that.
But it'd be interesting to have a look, and I think it's an interesting subject actually.
What I'll do is I'm quite happy to take it aside and have a look.
Maybe Doctor P or the people are so interested to see what the common ground would be for that.
OK, I I personally face these only because it faces towards towards the temple personally.
But I hear what you're saying.
It could be taken that you're facing the.
Sun that last you know verse that you the one that you were reading before I asked to the men said that that they were it was a sin for them to face the East.
Exactly right.
And that's sort of the Ezekiel 10 was it's a sin to face these, to face the sun.
But you know.
And I've heard other netzering that they face the East, but that's not what he showed me.
No, no, that's cool.
And I think this is where iron sharpens iron.
And I think, you know, the group here, you know, we're all very intelligent people, all learned and we're all studied in the word.
So between us, we can certainly do some studies on this and have a look and.
Yahushua is coming from east to West.
Do we want to face him or do we want to be lined up with Him?
So Yoshi actually gave us an example in John 17.
One when he prayed, he looked up and raised his hands up.
So you don't get, you know, twisted with the different directions because we're all in different directions.
So he looked up and raised his hands up.
So that's the example that Yahushua gives us.
I.
Agree.
Just look up.
Yeah.
I'll start doing that, but I have been facing east by virtue of the temple being east from where I am now.
OK, again, we can argue about where the temple is as well.
That's that's so I'm not going to get into now.
OK, So I think from my perspective, you know, this is shows that its glory comes in from the East.
I can see what you're saying and it all will be closed etcetera.
It was a sin for them at that time defacing East and worship E to face the sun early on in that same chapter.
I on the other hand, if you finish reading that part in Ezekiel it says the cavote of Yahuwah was in the north.
Yeah, OK.
Well, I'll take that as homework to go away and research people myself.
OK.
I have my reason at the time to face the East and I'd say writing goes east to West and West to east depending right on the world based on seemingly where the temple is, right?
OK.
Thank you very much.
You're welcome.
Shalom, Thank you.
Shalom.
Shalom.
OK.
And the final part is really the fact that the Chapter 32, even though it's reasonably dark because he talks about the chastisement of the children of Usher or that are not obedient, that don't have a soft heart, the stiff necked, etcetera, and that they will, you know, feel the fire of wrath.
We mustn't forget Chapter 30 when he talks about the people that are obedient, such as ourselves, that obey the Shabbat and follow his ways.
And then here it's kind of interesting because he assumed it's a bit time locked in terms of the heavens.
So I'll read through it slowly if that's OK, because this is kind of a positive spin on 32.
Let's check this.
This part refers to us.
So and it shall come to pass when all these things have come upon you, the blessings and the curse which I've set before you.
And it's to call into mind among you all the nations which your has driven you, and shall return to Yaru al Haiku and Shallabo his voice.
Appoint all that I command you to stay you and your children, with all your heart and all your soul.
Then Yaru al Haika will turn your captivity and have compassion upon you.
I will return and gather you from all the nations where the Yaru al Haika has scattered you.
If any of yours be driven out to the outwest parts of the heavens, then from thence Yaru al Haika shall gather you, and from thence he shall fetch you.
Nyora Alihika will bring you into the land which your father's possessed, and you just possess it, and he'll do you good and multiply you above your father's.
Nyora Alihika will circumcise your heart and the heart of your seed to love your Alihika with all your heart, with all your soul and all, and you may live.
And Yora Alihika will put all these curses upon your enemies, and then that hate you which persecuted you and used to return, Obey the voice to Yowa and do all his commandments which I command you this day.
So this is the spin of the obedient people.
The this is talking clearly of a second exodus.
It's also talking about the people being brought from the atmos heavens.
Now we can look at this in two ways.
One could be the anybody you know, with any on a spiritual level, or it could be the physical level where, you know, people might be the 2nd heaven in spaceships or anything else, right?
Or it could be spiritual.
But either way, it shows that our Father's going to bring us back from wherever we are, which I think is is is pretty cool.
And I think this points to now not, yeah, obviously a long time ago.
So that's a positive end, hopefully.
Thank you.
Any comments?
We'll open the thought now to.
Anybody I agree with that, that it's just everywhere in the world how he's going to get his sons and daughters from the Niquette Zaret, the ends of the earth.
Yes.
Every time I open, it's like talking about that.
And that's what's happening to us, isn't it?
Well, it is.
We're being quickened.
He's making a short job now and we're in a situation where as as we are on this group now, you know how we are, how to do this or something, I don't know.
And that's across two nations.
I think obviously there's lots of more groups than this.
OK.
But you know, as you said at the feast just a couple weeks ago, you know, if all, if all Christians are, you know, 1.1 of a billion, then how many are born again of those 1% less than that?
And how many of those 1% actually do the shabbats less than 1% of those.
So 144,000, will it be DNA or the political people or isn't two different, you know, in terms of number maybe?
It'll be those whom he's put his name in.
Exactly right.
Because we won't accept a forgery.
We know the truth, you know.
Yeah.
Hallelujah.
Ha Saba ODA hai.
E-mail Shara, Oh.
Yeah, Amen.
Amen.
Nice.
Thank you, John.
That's good, Good information, brother.
You always have a thorough and explanation to all the stuff you put down.
You're always research and we really appreciate all your research.
Amen, Sister Rain.
Yes, I just wanted to comment on the Torah portion.
Give ear.
Listen Shema, the ear is aligned with our heart and it's a gateway for obedience.
And his word, the seed, literally comes into us and changes us.
He stands at the door and knocks.
And in Exodus 21, five and six, I'm not going to read 5.
I'm just going to read 6.
And this is, of course, talking about a servant serving for six years.
But this is also a foreshadow of us being the servant.
And then his Adonai shall bring him to the judges.
He shall also bring him to the door or to the doorpost.
And his Adonai shall Pierce his ear through with an awl, and he shall serve him forever.
And that's what we do.
We, we serve him forever.
We have our ears circumcised.
And you know, that's the ear is the balance.
Everything's balanced in the ear.
There's a lot between here and here.
And as far as praying, I agree with you, Stacy.
Always look up from my redemption draweth nigh.
Amen.
You know, and there is no temple, right?
We are the temple, and He abides in US.
So anyway, that's just my comment.
Amen.
Thank you, sister.
Appreciate it.
Always a good comment.
So Raina is next and then anybody else just raise your hand and get in line and we'll have the comments keep coming.
They're beautiful, Sister Rina.
Just the comment and Judaism.
You're taught to face Eastern pray and Judaism, but you told me that that is not his house.
That is not his bite.
And I pray like you said, brother looking upward, Amen.
And.
Hands open, ready to receive.
Ready.
To receive Hallelujah.
And and to my sister Jessica, the word Shema means to prostate yourself and listen and hear and see.
It's not just here, it's frustrate yourself.
Beautiful.
Listen, hear and see we do.
Usual, but Shalom, it's all to do with those ear gates, isn't it?
So it's, it's wonderful to have this type of discussion and add to it.
And I'm sure I haven't read it in a while, but I'm sure in Daniel it says about him actually praying to the Eastgate.
So someone here said about Judaism.
I think it was rainy and, you know, looking out the window and it was the east.
So I think what you said about looking up is a a point in faction.
These are the things that we'll discover as we go along.
You know, it's just one of those things with many things that we want to have a consideration and an answer to.
Absolutely.
And where did it all stump?
Where did it all start from?
It all started from Father Abraham.
And where did he come from?
ER, which is here where?
Rain said.
So look at how all that matches together.
Pretty amazing, brother Dave.
Me, yes.
Sir, I've.
Given this testimony before, but I believe it's just spot on the desk.
I was given a job to do in Texas and I was travelling.
I had to travel from Austin to Houston and do a manufacturing study.
And I was going and I said bother you.
I'm supposed to acknowledge you and all my wives and I, I didn't, I forgot my map.
You know what he said?
He says I know where it is.
I said, how's that going to work?
He said, well, you remember what you just read and and that wisdom is allowed in the intersection of the city and in the concourse in the straightaway.
I said, yes.
He said, you just keep thanking me.
You have ears to hear that wisdom as we go into Houston and I'll direct you to it.
And I went, oh, OK, so I'm going through Houston.
It's way down deep in Houston.
And I'm turning right, turning left, go straight, turn right, turn left.
Then I hear it pull over to the curb.
So I pulled over to the curb and I'm looking at a residential section.
There's a concrete, a cinder block raw next to me and, and and I'm looking at kids swings and stuff.
And I'm going this voice, you crazy saying you follow your own vain imagination out here and you're going to be you're not going to make the appointment.
And I said, this is where this comes in.
I said, no, Sir.
Joe alone leads me, There's no strange L found with me.
He keeps me as the apple of his eye, and there's no strange L found with me.
And then, then I heard his voice and he says, OK, then look over your right shoulder.
So I looked over my right shoulder and there's the name of the company I looked at.
I looked at my watch.
It was exactly the time to walk in the door.
Hallelujah.
You got to listen to his voice and believe it and walk out in the on the water with him and you will come to the place that is guaranteed to be his anointing, leading you into the things that are beyond man's ability.
Thank you for the opportunity.
Sure.
You're welcome bro, thanks for sharing as always.
Yeah, I wanted to read a scripture.
It's in support of what Brother James was saying.
It's Ezekiel 815.
Then said he unto me, Have you seen this, O son of Adam, turn yet again, and you will see greater abominations than these.
And he brought me into the inner court of Yahuwah, Yahuwah's house.
And behold, at the door of the temple of Yahuwah, between the porch and the altar, there were about 5 and 20 men, and their backs toward the temple of Yahuwah, and their faces towards the east, and they worshipped the sun towards the east.
And I just think I, you know, I kind of believe like Brother James, whenever I pray, I pray with my back to the sun because Yahuwah said that that was a great abomination.
What they were.
Doing and I know that, you know, when we pray to Yahuwah, we're not praying to the sun and I get that, but just because they did that and it was an abomination.
I just feel like we should like Brother James, you know, have our back to the sun.
So that abominable point though was that your back to the temple, that abomination that they're talking about in Ezekiel there when he goes down in the temple, it's pretty deep.
This is a Tuesday night discussion, but I'll just hit the topic on that.
So what that's referring to is that's referring to the Satanic ritual abuse that they were doing down in there and that was the abomination.
And then when it was.
Easter.
Easter.
Easter and he took them down there to see the abomination that the priests were doing in the temple and they were doing those acts of abomination of splitting the people and causing all those horrific things down in the temple.
And then you get the weeping for Tammuz and women were weeping on the the porch.
There are the steps.
If you continue reading that, it talks about that.
So that's where that's going into.
That's the abomination that he was referring to.
Yes.
Yes, no, I agree with that.
I just you know, just because as the part in there about, you know, they're we're facing towards the.
East.
Sure, with you on that as well.
And I think this is where we just looks at our hearts.
You know, if we're praying to him, looks at our hearts, if we're doing it for reasons that we've been we've been LED to that point in time, we're fine.
We're not going to kill for that, you know, so it's the whole thing.
We're I'm certainly with you on that and with James as well in terms of we're going to go with, you know, and I think facing up is the safest way after this conversation now, but yeah, OK.
In a lot of times when they were talking about that, just like when he told Abraham to go, you know, when Abraham went north, it was really South and when they went E, they're talking about the Negev.
So we put English into what they were talking about in Hebrew and it's different directions they were referring to, not necessarily the directions we know so.
Very good.
You have to take that in consideration too.
Yes, but it does say pour the sun.
I mean worshipping the sun pour the.
East.
And we know that the sun comes up in the east, OK.
But I, I thank you.
I'm very thankful that you explained all that, Stacy, because you're right.
And and that is what was going on.
Thank you man, I appreciate.
It's also Solomon.
Solomon.
Yeah, hold on one second, James.
Let's stay in order here.
We've got to go to Catherine there and then we'll get back to.
You Jerry, can you put the scripture in in the chat please that you just read?
Thanks.
Catherine Yes.
Hello brother.
Blessings to you.
You too.
It's a question.
Well, it's something I want Sherry to do.
I came across a very important video today and I put it on Torah International News, and it was about the end times and about the East and the number of the beast and the play and the manipulation of the words.
But it's the it's the way it was originally, like Doctor P taught us how it was originally formed.
And I was wondering whether Sherry could share that video.
Siri, it's about 666.
Look for it.
Shared on Telegram.
You talk about foreign.
News.
And I think it's very important for people to watch.
Look, I'm not saying it's 100%, but it's something that we should all look at.
And I think it's important for us to discern this particular video.
I did put a comment for Sherry and Doctor Pigeon to look at because I wasn't sure 100%.
But if, if Sherry, if you can find it on tour and news, I'd be really grateful and share it with the group in here.
Are you talking about on Telegram?
We can share that on Telegram, but we have to stay on.
It no.
If we can share it on here and then people can copy it.
Oh, you're talking about the link, not the video.
Yeah, the link is fine, but the video we're not going to go into right now because we're going to keep.
Moving.
I know that.
Yeah.
I just, I would like an opinion from other, other believers because it's a very, very important thing, I think.
Thank you.
It's like an urgency in my spirit and I don't know why.
So if Siri could do that, I'd be really grateful because I get muddled up technically.
Thank you, Catherine.
She's going to sing for me.
Thank you, sister.
And we got you in the prayer line.
Brenda's already got your name went down, so everybody will be praying for you.
OK.
Yeah.
All right, it's.
Thank you.
You're welcome, sister.
Blessings team.
You too.
Doug.
Doug.
Oh, me.
Yes, Sir.
Oh, just wanted to point out.
The sun comes up at dawn in the east, it is directly overhead at noon, and at evening it is in the West.
So if you no matter what direction you're praying, it depends on the time of day.
If your prayers are in the evening and you're praying to the east, your back is to the sun.
If your prayers are in the morning and you're praying to the east, your your prayer, you're facing the sun.
So if you want your backs to the sun, you would pray to the West.
But it it's really when does when does the day start?
If this day starts an.
Evening then the sun is in the.
West.
And if you're praying to the east, there you have your back to the sun.
If you're if your Shabbat begins at dawn, which it doesn't, then you're praying in the wrong direction.
If you're praying to the East, that's it.
Thank you, Doug.
That was complicated.
Gosh.
But worth taking you.
Yeah, Yep.
OK, James, go ahead, brother.
You had something else?
Yeah, it's also spoken of in the in Solomon when he built the temple, he said.
When you remember Yahuwah to face this temple, right?
So to me, it's about the orientation of the temple.
You would enter where the Prince is that fit, you know we'd face.
He's at the Eastgate, which means we face the West to greet him, right?
That's all I've.
Seen in scripture, yeah.
I worship Him in spirit and in truth, so I don't care where I'm standing, where I'm kneeling, where I'm at.
I speak to Him that way and He hears me.
So Amen.
I don't get bogged down with all the different well.
It's not a bog down, I was just wondering how people's positions were on that.
It is scripture.
Right.
But you got to remember Solomon was taken out by all those 300 and some wives and all those different concubines.
So he wasn't in his right mind when he was doing a lot of stuff at the end, you know, when he was saying those things, he was the things he was saying.
That temple is not there anymore.
We are the temple.
The scripture says, don't you know that you are the temple?
Our body is the temple.
So he's inside of us.
Suppose we have the rock Hakadesh inside of us.
Wherever we speak, we're speaking to him when we're talking to him.
Absolutely.
Well.
Suzanne Marshall and And Jennifer.
Suzanne says I pray.
I don't even think about where the sun is because I don't care.
My focus is, yeah.
Jennifer EI could be wrong, but I'm not sure about all of this.
But I it seems it seems ritualistic.
We are the temple today.
They're the factors that we need to remember rather than getting bogged down in other holes, you know?
But it's good to have a consideration.
James.
Absolutely.
Yes.
Yeah.
The consensus here.
We are the temple.
Hallelujah.
You know, the Muslims also face a direction.
I think they face the East, the face Mecca.
I'm not sure about that, is it?
Is it's Mecca.
I have a number of chaps amorphous that's the primat's facing Mecca.
So that's what they intend to do.
So a lot of different sex do different things, right?
But sort of.
The ones with me face Mecca.
Amen.
Absolutely.
I know there's more hands out there, more people have something to say.
There you go, Mark.
Give it to us.
What do you got?
Hey everybody, Shabbat Shalom.
Shabbat Shalom, bro.
Just see you all.
So let's just take it back to the word above all words.
This is Paleo Hebrew.
And so you've got the yod right hand of yah reaching down.
That's that's OSHA, if you don't know, reaching down to these people, two of them, I believe a man and a woman, he's reaching down to these people who are reaching up.
And then in between we have the Tov and the olive, the olive and the Tov, the ET.
There it is.
And then so here's what here's what holds us all together is the Shin Yahusha Yahuwah and Yahusha Hallelujah.
Hallelujah, brother.
Let's reach up wherever we are.
Amen.
Praise our King, Amen.
Hallelujah.
Man love each other.
Amen.
I love you guys.
It's a really special thing we have here.
Yes, it is.
Thank you, brother.
Amen.
Thank you for your comment, Mark, Brother David.
Hang on a second on that side, back to the sun.
Yoshi is called the day spring from on high in many places, not just when he comes riding on the White Horse.
It's called our day spring.
So when he when we see him as a day spring, what's it's a morning thing, but one of the the to make a a a comparison when I was parked by the curb looking out there and that voice came to me.
You're a crazy thing.
You're following your own vain imagination.
I I was chose chose to turn my back to that word, to that voice and turn my face towards Yahwah and say no, there's no strange L found with me.
So that's basically my face is set like a Flint towards Yahwah, and there's in the Dayspring that comes up in my, in the light, in my, in my life.
And that's when I turned and saw the miracle of I was parked right at where I was supposed to be after being directed through there.
So when we look at this in a spiritual aspect, when he comes from the east to the West, Riding with his Kodashim looks like the great Passover at the end of the great Distress, where all the Kodashima riding with him.
And everyone that sees him looks up and sees him, knows him because he is their Passover.
And that, Pasok is because they've come to the bond of the covenant when the wrath was poured out.
How cool a thing is that we're out.
We're moving in that direction at lightning speed.
Hallelujah.
Thank you for the opportunities.
Hallelujah.
Hallelujah, Brother Mary and Rob.
Thank you, Dave.
Appreciate you, Brother Mary and Rob.
I wasn't going to say anything.
I put my hand down Stacy, but Oh no hey is I will never.
Forget when you did the the the ear, the eyes, not the gates.
That is, and then when Doctor Pigeon talks about our breath and our final breath, it's yours and our blood and that, you know, being one in that.
And then the shin is Yahusha.
He's taking away that sin.
But we can choose, like I didn't learn in the church, to munch on that sin, to make it a part of us.
But really, it's all about him.
Where is him?
He's here with us, but he's over us, right?
He's in control of everything.
And I just really think that it's such a wonderful gift that we can learn these things and share these things that strengthen each other, that every moment is the gift and that we can be conscious that.
It's how to speak.
And how we're holding on to things or munching on things or doing all that.
But anyway, I just, I was going to share that with you, but thank you everybody.
Thank you Mary for sharing, as always you.
Know it's prayer closets are really important.
Absolutely.
Yeah.
We love.
We love how excited you get married when you speak about the word.
That's amazing.
So that's a good thing.
You know, keep that up.
And look, we're going to be there forever and ever and ever.
This is just a dress rehearsal.
This is just our trial right now to get ready to praise him, to worship him continuously.
We will be with him.
Amen.
And we're all part of the body, all of us, each one of us.
We're all apart and we all need to come together like we're doing.
We all have different bits and different pieces, and we're all his body.
Amen.
Thank you, everybody.
Thank you, Mary, Jess.
Well, we can continue.
Daniel Dayo, I think this is important.
He's put, it has to do with your intentions.
There is no direction or orientation to pray.
Matthew 65 And when you pray, you shall not be as the hypocrites are, for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men.
Amen.
I say unto you, they have their reward.
Matthew 66 But you, when you pray, enter into your closet, and when you have shut your door, pray, say to your father, which is in secret, and your father which sees in secret, shall reward you openly.
Amen.
OK, so any more commentary on this, please?
You know, this is a really lovely time where we can just expand and open up.
With one another, I like to always say that there isn't a right or wrong, but we discuss and I like commentary rather than questions.
Especially when Stephen's not here.
So, you know, let me see, is that rainy again?
Yeah, rainy.
There you go, rainy.
It just came to my mind.
Look up for your redemptions.
Your redemption draws 9.
Amen.
Yeah.
Hallelujah.
Hallelujah.
Praise.
Praise ya.
Hallelujah.
Come on, Marcus, hit that button.
I know you got some commentary.
Hit it, Marcus.
Hit it.
He always has good commentary.
He doesn't speak enough.
Thank you God.
I was thinking, but nothing was coming to mind except for just praying like you were saying.
You, you spoke everything I was thinking.
I hear you, brother.
All right.
And I know Marcus always has something and Lisa always has something.
Where is she?
Lisa T.
He's there somewhere.
I'm right here.
Well, it is so funny because when we were talking about this before, Cher, you brought up the verse and I was scrambling trying to find it.
Because I do recall, you know, when Ezekiel was shown the abominations.
I think the two things that I remembered most about that was not the direction that they were facing, but that the fact that their backs were to the temple and they were worshipping the sun.
Because if that had happened in the evening and their backs were to the temple, they would be doing it and they'd be facing West.
And so not to say that, you know, east or West or whatever, but I think the important aspect was that they had shunned the temple because it still existed at the time it does now.
And they were worshipping the sun.
So that was what kind of stuck in my head when I when I read this passages and I'm kind of with Suzanne, I don't really think about which direction that is or anything.
When I pray, it's all over the place in every possible direction.
Looking up, sometimes looking down, washing dishes, I mean, you know, So, yeah, just talking to them all the time.
Exactly, that's why he says pray without ceasing.
Prayer is not just something you have to, you know, mechanically do, but it's talking to him just like you have a relationship when you first met your wife or your husband and you were on the phone with him all the time.
He wants that intimate relationship with him.
So you're just spending time with him and you're not, you know, posturing yourself.
You're just talking to him.
Thank you, my goodness.
Thank you for the beautiful son.
Thank you for the beautiful rain that we get here, especially in Arizona.
Just whatever, you know, just thanking him and giving him praise.
Hallelujah.
Yeah, and I think it's also important when you do have that line of communication.
I remember analogy one time before this is long before I found Torah or even if there were caller ID on phone, literally this is how long ago it was.
But I remember one time just struggling.
It's just like, well, how well I know, you know, if it's coming from me, if it's coming from Satan or if it's coming from Nah.
And the thought occurred to me.
The second my mom calls, she says, hey, I don't know exactly who it is, literally 1 syllable.
And I know who it is.
I don't have to wonder who.
My sister says the same thing.
She'll go hey.
And so it's just like when you are, you know, in prayer and you make that a part of your life.
You don't have to wonder who's talking to you.
You hear his voice, and you recognize it.
Yeah, what does he say?
My sheep hear my voice and another day will not hearken to.
So once you stay in that word and you get in that word, faith comes by hearing, hearing by the word of your wah.
The more you get in the word, the more you recognize his voice.
Just like you said, your sister and your mother, you recognize it right, right away.
Out of the crowd, there could be a whole bunch of people.
You know, I thought it funny when I first met Jessica and Dallas called her Jessica by her name.
And then he explained to me why when he was smaller and he got picked up on the bus, there were a whole bunch of children, and they had different moms there with, you know, calling for their mommy.
Mommy.
They couldn't hear him.
He was so small.
So he would say Jessica, his voice was distinct, and it just kind of stuck.
So it's amazing when you hear the back stories behind all this, you know, And that's why we had to hear his voice the same way.
Amen.
Yeah.
It looks like we've come to the end of all our comments.
No one else is raising their hands.
So we can end here because we have actually done the other part of the portion, the Besora and half Torah in the earlier Ewell Shabbat.
I don't know if you want to go through that again for those that were here.
So shall we end for and you can have an early day or do you want to, how many want to go through to, I mean you can stay.
So if people want to stay for the Bassor and Haftorah and if there isn't, we can end here and have an early day.
Stephen will be back next Saturday.
He's trying to get me to look at logistics to make that possible because he's in Helsinki.
So it's next week.
Still travelling between, gosh, I think they are now in the part of Italy and then they're going to Holland, meeting with the Holland, some of the Holland contingent, Bassinger, their own family and doing some ministry.
And then they are in Helsinki with Gabriella coming to me for about 10 days and then we're off to Ireland.
So there's quite a lot going on and he misses it.
But you know, today he was just speaking for 8 hours, 9 hours straight and you could see he was tired, he could hardly keep his eyes open.
And he?
Needs to sleep, but yeah, so.
OK, I can see some hands up.
Lisa, is that your hand again?
Yes.
I'm sorry.
And my Internet cut out.
Fortunate it popped back in.
But.
So I missed part of what you were saying.
Stacy, I remember the first time Dallas called you Jessica.
I was just like, bad.
My kid called me Lisa.
You just don't do that in the South.
It's affectionate.
It's an affectionate term here.
Oh, for sure.
But I did want to ask about pesos.
I know it's going to be in the UK.
Do you have any details on that?
It's the first week I know it's.
Still OK, go ahead.
Yeah, sorry, it's the first week.
So how long we extend it to because the 8th day is a couple of days after, but it's definitely the first week of April according to the Yonkadesh.
So that's what we're going by for those dates.
So the very first step, 3rd, 4th, 5th, they're all significant days.
So they'll be here for anyone who can make it this side.
Of course we've got the building.
So I need to look at building the UK contingent.
But there are people from America and other parts of the world already saying that they're going to come over and then we'll be back in America comes the coat.
So it'd be lovely to to to have people coming this side.
Of the people that haven't been to Jesse's or the village Littleborn, etcetera.
It's, it is a village.
There's Airbnb's around.
It's very historic, it's old England, very, very traditional.
So if you, if you anybody comes from the US over, you'll be seeing a bit of middle England as it, as it has been for, you know, in fact, the church premise or the Chapel premise is very Victorian in it's in it's build very simple, but elegant.
And the village is, you know, it's got the amenities you'd need of these bus and things and and so on.
So at back just there's room for camping as well, right.
So we do have some tents as well, depending on whether if people feel brave, they're not a trouble that way and camp outside particularly, but that Airbnb is camping.
There's other bits and pieces.
So that'll be late on in time, I'm sure.
Yeah, it's going to be very beautiful this year.
Come April it was really great weather in the UK.
I'm hoping it will follow.
We had a great summer and now we've gone straight into our winter.
It seems like we've missed anything before winter and gone straight into it.
So hopefully it will be beautiful.
But you know, it was very, very special doing this last year, so we want to repeat that again.
And there are no altars, there are no graves.
It's a beautiful Chapel, you know, so it's just fantastic actually.
So, and it's the distribution centre for SEFA for what we do with publishing.
So it's lots of different things going on.
It will be a studio for those in the UK who need to build their ministry on the digital platform.
So we'll be helping ministries do that there.
But just exciting to be able to to start this work and just you know that the the people, John saw this, the people in America, you're far more in tune and matured in season, whereas in Britain all at different stages.
So it's keeping for.
That it's a shock to me to come to America in a way, in a positive way, because us very in the UK, we've done a number of gatherings and you know, we're done in Liverpool, we're done in Cornwall, we did it nearby as well near rugby, etcetera.
And so the people in the UK are as different as Chuck and cheese.
You get people going from down from from Scotland with certain opinions.
And so we're quite opinionated and less kind of like in tune.
But I think this group here because of the separate platform and Doctor P and the wonderful work he's been doing and the E world platform, the education level was very high.
But the shock for me was the fact that it sounds like geese every time I went into a room anywhere, there's people talking everywhere.
There's no, there's no walls up.
Everyone's chatting.
So that's wonderful.
And in the UK it's been a bit because people haven't met each other so much.
They're not rounded and not community like this one is online here it's it's been a bit, you know, people had different agendas.
We've had other, other leaders come and try to steal part of the flock.
So that's another thing Jess has been not fighting against, but just the sadness that people turn up for the parts and then get people's IDs and then say, oh, come join us and so on.
So it's kind of a disruptive while they're inclusive, I haven't said that we've we've we've got some like Mallika N that have been contributing to us.
Even though they have different calendars, they still want to add this sort of the shots, etcetera.
OK.
So it's a mix, but the US has been harmonious and I was, it's I actually felt like family the first time in seven years.
So that's really cool.
Thank you.
You're always welcome, brother.
You're always welcome here in the US.
That's lovely.
Oh, Catherine.
Yes, sister, no.
It's been laid on my heart from year, the last week or so.
If we can all pray frozen, say take a week instead of coming on the ice.
And I'd like to start off with Africa.
Yeah.
Catherine, you froze up for a minute.
We lost you.
Start over.
Oh it's been on my heart from Yell for the last week for us all to pray for the continents of the world and especially Africa because they are slaughtering Christians in the hundreds of thousands.
It's not getting out in the news.
There are so many beautiful African people, and I find it so upsetting.
And I was wondering if we can pray that they will get to know the full name of your because they're being slaughtered by the radical Muslims.
And it's just absolutely heartbreaking.
As a lot of you know, I was born in Africa.
So I was wondering if this week if everybody can dedicate themselves to setting aside a time for these beautiful African people.
I know they're Christians, OK, and I know they don't know the name of ya, but they some of them have nothing.
But they've got such beautiful hearts.
And coming out of Africa, I was really brought up by an African woman called Cecilia because my mum was never around.
And it just tears me apart with the news because the news is getting worse and worse on tour and news.
And I just have to say to people, look, they're bad situations.
We're in the end times.
We've got to face reality.
But at the same time we've got to pray.
So I was wondering if we could start off with with Africa and then if we can say the next week we can start off for the West because I believe that persecution is going to come to the West in such a mighty way.
As you know, we've we've had Russian Subs around our nation for the last week.
I learnt ahead of time through somebody in the services, secret services and I knew what was going on and it's quite a lot to take in and I've heard further things as well.
I had a vision and I kept telling Sherry a couple of weeks ago we've got to get tape for our windows, we've got to get tape for our windows.
And I didn't know why and y'all was showing me this vision, this vision of darkness and and taping up your windows and doors.
And I'm thinking this of why.
But Sherry came across some news today that they were threatening on Russia was threatening on poisoning us.
So I don't know what's going to happen.
So I was wondering if we can set aside continents, say that America's one week, Europe the next.
But I'd like to start off with Africa because I just think this is humble.
Catherine that's what the Monday prayer groups are for.
So join on the Monday groups and that's where rainy and green doesn't go through.
Yeah, please, because can somebody send me the link?
Yeah, because.
I think we're going to be.
Thank you.
Yeah, I appreciate that.
Thank you.
OK.
Miss Bass, such a long time.
And your hair has grown since I've last seen you on Zoom.
Yeah, it's it's getting long.
Yeah.
I was wondering if there were folks that lived on the West Coast.
If if they would be interested in coming together to plan something out this way for Pay Sock and if so, I will put my my e-mail in the chat and then maybe we can do something together as I'm flying to England.
Is is not going to be.
I think for some people like myself, and I would just dearly love to have a group of folks out here if if folks are interested.
So and I what's on the West Coast are you?
I live just north of Seattle, but I can travel some, just that England's like all the way over to the other side, so.
Yeah, I'm in BC and I'm looking for people too.
OK, so maybe we can, maybe we can get the folks that live over here that and pick a place and maybe we can plan something.
So anyway, emails in the chat.
Thank you, Elizabeth.
Welcome.
Great.
No, that's great.
This isn't for everyone to come over to the UK.
It's only if y'all shows you you're LED or in you're in Europe or, you know, closer to our side.
We're going to meet once a year minimum in America as well as the UK.
But it's not for you to all come over here.
Yeah, I will lead you if that is the case and there are several of you because you're feeling led to do that.
This is why we've got the smaller groups.
Last year we hosted it in Florida, but it is such a big like a performance to even do something on a smaller scale.
So it was very, very difficult to do that in Portugal, in Florida, have a couple of at the same time, then have a few months rest and then we're back in Florida and the UK.
It's difficult.
So what we want to do is encourage you to meet, not go and do it big style like we did last year in Florida Lakeside, but like Elizabeth suggested.
So all of you meet in your hub together and we have the opportunity to come together once a year.
Unless your health does not allow that or whatever your circumstances.
Then you can Zoom preferably go into someone's house.
I remember when I first joined Zephyr and Deborah had people at her home and they were just still also putting that on Zoom for anyone to join them.
It's going back to those type of basics and doing it so that we've were covering all friends and I was speaking to John a few days ago like we did in Cornwell for Pesak last year.
We can do something where we supply how you find your coordinates, how you get the right equipment.
Maybe you can just say a bit more about that, John, since it's your speciality.
Well, I OK, so I've run some Bible codes across different geographies.
I've done the states as well, but it'd be worth if you've got particular regions, we can that's one weird way of doing it, but it kind of it's, there's, there's areas in the UK that go back, you know, several thousand years for things like mining and cage and whatever else to find things.
And depending on your view of things, if you, if we're here to, you know, 7 trumpet, whatever or whatever to go through all sorts of stuff, we might need to find things or it might be taken out of here, right?
So, but we have to be prepared to walk to the end, get our boots ready.
Otherwise we don't know, right?
So I think most of us here are preppers of some sort.
So as part of that, look what's practical.
You've also got to think when I say what's practical, it's better to have somewhere that's even 300 miles away you have to walk to, then get on the street of nowhere to go to.
If you've got a destination to go to, at least you'll, you've got somewhere to go to, right?
You'll you'll find at least one of the person there, hopefully from the group.
So I think by state you should have meeting points.
I would suggest.
I mean, certainly in the UK when we meet, when we meet up in a couple of weeks time, we'll be meeting up with with, with a few of the people here in the UK that were sharing coordinates out and so on.
Obviously not with firms turned on and stuff like that, right.
So it's a little bit sensitive.
So anyway, and also this, you know, if you're coordinates, then worse can come to the worst.
You can, you can turn up at that spot.
If you get within 30 K of it, then you can use CB radio as an old fashioned technology if there's no MPs like that.
But if you've got, if you've got a map, old fashioned map with coordinates can always meet there.
And as in the old days, you get there 12, you know, 9:00 in the
morning, noon and 9morning, noon and 9:00 at night, three times a day, somebody turns up to that point and you do that for 30 days or whatever and then you move on.
What?
Well, I mean, I'm not, I'm not, I've not been in the Army or the Navy or the Air Force.
I'm aware from the States that you guys are very, very skilled and very trained because you've got so many families done that I'm very happy to take training from you guys.
But at the minute, in lieu of that, I've done everything I can as a city to do what what I can do.
So I'm not the expert here on those just being practical.
So yeah, we can, we can have American have a Thursday night where we do stuff.
So.
Yeah, we can look at this isn't to create fear.
The purpose of the group is not just that the purpose of the group is, for instance, we have sick people among us.
If people are all in California and they're in a closer proximity, I've just discovered how big Florida is and you can be 6 hours away from somebody else who's based in Florida, but that is a big part of the group.
So that you've got support, you can go, you can localize, you can meet one with one another, you can have coffee.
Or should someone be really sick and they can't even go on the Internet and shop, do Internet shopping, you could do it for them and send it, you know that type of thing.
So it's that basis also getting it back there.
It's not for an end time scenario, but that is what you always have on the back burner.
Again, this is all relational, so we're just bringing that back up and that's why it has to be different to what we have in the other groups or the posts that we do.
Yeah, and Gnar's going to step in or death has no sting, right?
We're not here to save our save our skin, all right.
It doesn't matter if I get new to the first second, fine, no problems, But I'm here to support everybody else.
We're all not saying, but we're here to help everybody else.
So it's not like I'm worried the case.
It's like, let's help our friends.
Let's get together to get our families together, whatever we can do and and do stuff.
But the suggests probably include that, won't we, Stacey?
Yes, John's just saying we'd rather have it and not need it than need it and not have.
It exactly, Exactly.
Yeah.
And Lisa T was asking.
Look Lisa, last year we got 2 very big tents that host up to 15 people and they're quite plush tents that were given to Ewell.
So if you come, you don't have to bring your tents with you, you just have to bring yourself in your clothing.
Anyone who comes, we do have that option.
But there is, like Baz and Joe said, Airbnb's a lovely the Old Rectory.
It's called Airbnb where we are in this vicinity, but it goes so quickly.
So for next week, all of the Holland contingent have taken that up, and there's no more space for anyone else who wants to go there.
But there are places around, and that's quite affordable there as well, you know?
So yeah, if you're coming from abroad, you don't have to bring camping equipment.
That's fine.
Burns got a pen?
Yeah.
Yeah, I just wanted to tell Elizabeth that there's the group called Zephyr WA forward slash OR.
Forward slash CA, which means Washington, Oregon, California.
And if somebody could invite her into that group, then maybe she could have more connection with the people.
In this.
Area, yeah, I can do that.
Thank you, Ben.
Thank you, Ben.
That's great.
I, I have another quick question.
I noticed somebody said asked about putting together a directory of everybody.
If everybody is available on Telegram, I put together a Google form that we can, we can all access and enter that information.
And then if you've entered your information, you'll get a copy of it.
If if that sounds good.
Yeah, I just need to check with Sefa.
Elizabeth is part of the E World Team as well, so that's why she's making that suggestion.
But let's hold on that because we don't know about the GDPR, but if that works out, it's something we could look towards.
OK, yeah.
But essentially people within their group, they've got the right to give the contacts of the people within their group, not all the wider groups.
I think that might be entering into territory we're not able to to do.
But just for that one though, that you're in maybe the way.
Thanks, Elizabeth.
OK, David.
Just got an encouragement for Catherine about Africa.
The Burkina Faso has a commander for the first name of Ibrahim.
He just defeated Eastern cabal store bought Muslim invasion in the Sahel.
They for him united like several nations united against the empire and, and and they're really getting some response out of South Africa forward.
Of course, Russia's standing with them.
All the things going, it looks like the Hell's going to the Hell's going to turn into the heaven.
For them, because they are such beautiful, humble people, they have joy in their hearts when they've got nothing and they just such beautiful people.
And I've got a heart for the Lempa tribe, especially in Zimbabwe as well, where I was born.
So I love the Lempa people, I really do.
They got the KOA Shim bloodline.
Yeah, a priestly bloodline, all.
Right, Rainey, Sister Rainey, and then we're going to wrap up Jessica.
Yes.
OK, Reina about what you said about Ibrahim Triori, I believe that ya is working with him.
It's it's in my heart to send him a suffer and I'm going to do that.
That's beautiful.
Amen.
Got the new Southbound edition, GAIL.
Well, we're releasing in South Africa the way the truth and the life within a matter of three weeks and here in the UK, So it's not in America, it's either of those two regions that it's coming to.
So that might be a way of getting there.
Getting it.
I'm interested in David Morgan.
How are you enjoying the new version of Cepha that you have?
I don't know if he's still around.
He said please when Steven gave it to him as a coach.
Oh, he's gone.
Yeah, I think he's gone.
Yeah, well, I really appreciate it.
Yeah, I'm still here.
I just I cut the video off and I just listen and I go on the chat then.
But I've got like 4 suffers over here so so the one of them, you know, kind of like mock up is the one I typically use the most, but I really appreciate it.
Doctor P's gift praise y'all he is.
He was kind to do that yeah very special.
But it's the new lightweight 1.
So it's very different to any that we have.
And it's, it's just completely this, you know, the, the way that it's been designed, it's very much lighter to carry.
You'll see the significant difference.
But people are really enjoying it to have as a spare one to walk around with.
So yeah, I remember your amazement at getting that.
So I'll never figure it.
Just wondering how my, my, my only.
My only issue is I'm almost blind as a bat, so anything I can get is large or print well.
Lovely to see you again David.
So we're going to close.
Stacy, can you please pray bless the group and we will see you next Sunday, next Saturday, not Sunday.
Stephen will be here.
We just got to work out logistics how to make that work and he will be here at the regular time.
And for those in the UK, we meet an hour earlier because our clocks change tomorrow.
Or Europe.
Then it's the same for you also.
Yeah, just before you.
You close with prayers.
Ariel here.
I don't see the posting for the prayer group on.
On the chat.
It is.
It's if you go further up, it's there.
Brenda, could you try and do that again?
Otherwise, Ariel, I'll send it to you.
I have seen it in the chat a few times.
Gone through the list a couple of times, you can't find it.
OK, well, we'll send it to you after Ariel.
Thank you.
Re put it here.
Thanks, Stacy.
Yes, ma'am.
Heavenly Father, we come to you once again to give you thanks.
Praise honor.
Lord, we thank you for the Shalom that went forth here today.
We thank you for your word and went forth here today.
We thank you for Sister Jessica and Brother John and everything that they brought forth.
We thank you for the prayer warriors that we have in Sister Rain and Sister Brenda.
We thank you for all of the quotation here that work together in harmony, and we give you all the praise, all their honor, and all the glory.
And we thank you most of all for your only begotten Son, You Hashemashiach.
And we pray right now that everybody would have a blessed week and that this word would continue to go forth in their heart, that they would search out you, seek you, as you said, knock and the door shall be opened.
Seek and you shall find.
Ask and you shall receive.
We are knocking, asking, and we thank you for all of your blessing.
In the mighty name Hashemashiach, we pray.
Amen.
Thank you, John.
That was a great presentation.
Thank you.
Hi, Debris.
Shalom.
Bye, my little 1.
Shabbat Shalom.
Take care.
Thank you, Brandon.
You too.
Bye.
Shabbat Shalom Anda.
Take care.
Love to you, you Tebow.
I didn't see you there.
It's just gone from South Africa.
OK?
We'll be here forever.
You know how when you first meet your first love, you never want to say goodbye?
That's how we are here.
End it.
Take care, guys.
Bye.
Bye.
Love you, Jesse.
Bye bye.
You too.
Bye.
