Episode Transcript
Also media.
Speaker 2Welcome back to Behind the Bastards, the podcast where every year I buy Sophia weapon.
It's also about bad people, except for this episode.
Well, this week we're doing a reverse episode about some heroes, the people who ended the British slave trade and eventually the whole Atlantic slave trade.
And you know, they're good people.
We haven't talked about them yet.
We've only talked about bad people so far.
Episode one was really a lot of bad stuff in one and I do apologize for that.
On the Christmas week, our.
Speaker 1Guest today is is big ship Guy James Stow.
Speaker 2Big big boat Man James big Stout, Captain James.
Speaker 1Stow, James Stout, Sir Captain James Stowe.
Speaker 3Not one of those things again, never been near a king.
But yeah, I do like to go into I get very m well, but I don't let that stop me.
Speaker 2No, I'm not.
Speaker 3We did we see sickness.
Speaker 2If I've learned one thing about the history of sailing, no one has ever let being sick stop them from getting out a boat.
Speaker 3You can't.
You got to power through it.
Speaker 2Speaking of powering through it, you know we just got the horrible case of the Zorg and the mass murder that happened on board it, and then a lawsuit by the Gregson syndicate saying we should get money for those people we murdered, which a British court ruled, yeah you should.
So that's where things ended in Part one.
In Part two, some people are going to get mad about this.
Now, there was no coverage of Gregson v.
Gilbert at the time of the court case.
It was legally a minor civil trial over an insurance dispute, and there was really no reason to believe that anyone aside from the parties involved, were paying attention to what happened in court or cared about what had happened aboard the Zorg.
But one anonymous person watched the proceedings that day, March sixth of seventeen eighty three, and they were horrified by what they saw.
Speaker 1Right.
Speaker 2There's some theorizing in the book The Zorg about who this person might have met, but we don't really know.
It was just someone was there that day who had a conscience and who viewed Africans as human beings.
Right, And a lot of stuff that happened, of a lot of very important stuff is going to result from the fact that one person with a conscience was there that day right now.
A little less than two weeks after the judge in this case issued his ruling, this person published an anonymous letter in two major newspapers, The Morning Chronicle and The London Advertiser.
The letter noted that the Zorg still had four hundred and twenty gallons of water left when it put into port in Jamaica, and thus, as the underwriters argued, there was quote no necessity for a conduct so shocking to humanity.
This is our only first person account of the court proceedings, and the author of this anonymous letter claims that quote the narrative seemed to make every person present shudder.
He lamented that, in spite of this, the jury voted in favor of the Gregson Syndicate.
The letter then takes some more philosophical turn, with the author wishing some man of feeling and genius would give poetical language to the last thoughts of one of the ten enslaved men who chose to kill themselves after seeing their little brothers and sisters hurled into the ocean, quote, whose indignation made him voluntarily share death with his countrymen rather than life with such unheard of English barbarians.
The letter then concludes with this paragraph, it is certainly worthy of observation that our legislature can every session find time to inquire into and regulate the manner of killing a partridge, that no abuse should be committed, and that he should be fairly shot.
And yet it has never been thought proper to inquire into the matter of annually kidnapping above fifty thousand poor wretches who never injured us, by a set of the most cruel monsters that this country can send out pretty unsparing.
Speaker 3Yeah, it's pretty good right too.
Yeah, yes, I make it a good point.
Speaker 1We ever, do we ever found out who wrote this?
Or does it stay anonymous?
Speaker 2Again, it's we don't really know the author.
Sidharth Kara has a theory as to who it is.
But it's not like it's it's we don't know.
We simply don't know.
We never really will.
Speaker 1To a point, I think it's cool that two newspapers printed it.
Speaker 2Yeah, yeah, it's good that they printed.
Again, there's sentiment, there's abolitionist sentiment.
There's people of like conscience and care who are informed and know how bad it is.
They're just not really unified yet.
Right.
There's there's you know, a small organization of like Quakers, but for the most part, most of the people who are like upset about slavery aren't together yet, right, And this it's it's over this case that they're going to get stitched together.
Right.
So letter finds an audience, but first mostly with England's small Quaker anti slavery movement, but it doesn't cause an immediate broader uproar on its own.
However, it succeeds in reaching the one person who, it turns out most needed to hear it, a freedman named Olata Equiano.
And this guy is one of the coolest dudes I have ever heard of.
This is a fucking Equiano is a fascinating man.
Have you heard about this person, James.
Speaker 3Yeah, I'd love to assign Equiana to my undergraduate courses.
Yeah.
Speaker 2Yeah.
His book is fantastic book.
Yeah, and you can find it online.
It's free.
Right, we'll be quoting from it some here.
A fascinating person.
So Equiano had been born around seventeen forty five in Ebo, part of modern day Nigeria, which was then part of the Kingdom of Benin, and although He claimed his village was only nominally controlled by the king, right that like, yeah, we have a king, but he's not really a factor in daily life, which is probably accurate.
As a young boy, he'd never heard of white men, or Europeans, or even the ocean.
His father was a village elder and held a high position in local government.
As a child, allowed us seems to have had a keen eye for injustice.
Because of his father's position.
He spent a good deal of time watching court proceedings and later wrote that adultery for women was often punished by slavery or death.
Quote.
The men, however, do not preserve the same constancy to their wives which they expect from them.
It's one thing you see Battaloda is that is he is a thinker.
This is not a man who just accepts like, oh, yeah, adultery, you gotta kill a woman if she does that.
He's a man who's like, but the guys are all cheating and nobody cares about that.
It seems unfair.
Yeah, he's an empathetic and intelligent man.
He was aware of slavery from a very young age.
You had to be in the part of Africa he lived because there are slave slavers running rampant.
He later wrote about stout Mahogany colored men from the Southwest who traveled through town to trade firearms, gunpowder, and other goods.
Quote, they always carry slaves through our land, but the strictest account is exacted of their manner of procuring them before they are suffered to pass.
Sometimes indeed we sold slaves to them, but they were only prisoners of war or such among us that as had been convicted of kidnapping, or adultery or some other crimes which we esteemed heinous.
Now, these are his recollections of how he thought that, how he justified things as a small child.
Right, This is not how he feels about the matter as an adult.
And in fact he cut it makes he as to clear in his autobiography that his belief that like, well, these guys, you know, they're not allowed to just take slaves willy nilly, right, you know, we make sure that they that they're not just that's not accurate.
Right, That's the thing he learns, unfortunately not long later in his childhood.
Right, and he does note at the time that like, well, you know, my dad told me that, yeah, it's Okay, we always make sure that you know, they're not just grabbing people off the street at random, you know, when they come through.
But he knows, like they always carry these big empty sacks with them.
I wonder what those are, four jeez for Christmas stuff.
Yeah, he's a child, so he doesn't really see that as a warning sign until it was too late.
Now there is like that there is some basic knowledge that they are in danger, because he writes that during the day, when the grown people leave town to work the fields, the kids would assemble to play, and at least one kid at any given time would have to stand watch, would like climb up a tree to watch for kidnappers who quote sometimes took those opportunities of our parents' absence to attack and carry off as many as they could seize.
So, first off, you get a really good glimpse in Equiato's book as to like what the slave trade has done to daily life and like these small villages in this part of Africa where it's like, yeah, the kids just know that you always have to be aware that, like kidnappers might come and steal all of you.
Yeah, yeah, that's a real danger.
Yeah again, I'll make it up this time, no, he writes, quote, one day, as I was watching at the top of a tree in our yard, I saw one of those people come into the yard of our next neighbor, but one to kidnap, there being so many stout young people in it.
Immediately on this I gave the alarm of the rogue, and he was surrounded by the stoutest of them, who entangled him with cords that he could not escape till some of the grown people came and secured him.
So this is, you know, a positive end.
And this is his first direct encounter with slavers, but it's not going to be his last.
Not long after this, he and his sister are minding the house while their parents are away.
Two men and a woman jump over the walls, steal them both their mouths, and sprint off with them into the woods.
For the next few days, they're taken through the woods, bound and gagged.
During the day, he wrote that the only comfort we had was in being in each other's arms all that night and bathing each other with our tears, And this single comfort was not to last.
Long quote.
The next day proved of a greater sorrow than I had yet experienced.
For My sister and I were then separated while we lay clasped in each other's arms.
It was in vain that we besought them not to part us.
She was torn from me and immediately carried away.
Well, I was left in a state of distraction not to be described.
I cried and grieved continually, and for several days I did not eat anything but what they forced into my mouth so horrific.
It's pretty bad.
Yeah, he's taken first to a village several days away while he is purchased by a local chieftain.
And that's the thing he's this is not like a often you're taken straight to the coast where you're sold.
You're now a slave and you will be sold around like a lot of these people.
Do just stay in Africa, right and maybe get free or maybe don't.
But he is a slave two local Africans for a while.
Speaker 3Right.
Speaker 2His first owner is a local chieftain who treats him really well and he thinks has adopted him into the family.
Right, he works as a blacksmith assistant.
He spends the next month gaining their trust, and his plan is I want to escape, right, It's like I'm going to get their trust so I can make an escape attempt.
This doesn't pan out, though, and he's ultimately bought and sold several times.
He learns three languages as he journeys across Africa, and he ends up in a coastal village where he is sold onto a slave ship.
Now, up to this point, he always emphasizes and it's kind of a weird part of the book, but he's really emphatic.
I was always treated well.
People were not mean.
I mean what they're doing selling separated from his sister, selling, But they're not cruel.
They're not yelling at him, they're not treating him as a subhuman.
Right, They're just doing this awful thing to him.
And as an eleven year old, it's really weird for him because they're being so nice while they do this awful thing.
Like it's kind of a headbuck, right.
And yeah, he generally enjoys good food and is kept relatively healthy this whole time.
Right, And this ends as soon as he's sold onto a slaving vessel.
Right.
Quote.
I was soon put down under the decks, and there I received such a salutation in my nostrils as I had never experienced in my life.
So that with the loathsomeness of the stench and crying together, I became so sick and low that I was not able to eat, nor had I the least desired to taste anything.
I now wished for the last friend death to relieve me.
But soon to my grief, two of the white men offered me eatables, and on my refusing to eat, one of them held me fast by the hands and laid me across I think the windlass and tied my feet, while the other flogged me severely.
I had never experienced anything of this kind before, and although not being used to water, I naturally feared that element the first time I saw it.
Yet nevertheless, could I have got over the nettings.
I would have jumped over the side, but I could not.
And besides, the crew used to watch us very closely, who were not chained down on the decks, lest we should leap into the water.
And I have seen some of these poor African prisoners most severely cut for attempting to do so, and hourly whipped for night eating.
Now he is again eleven as this is happening to him.
This is about seventeen fifty six, when he's transported first to the West Indies, where he witnesses the auctioning of slaves to plantation owners.
But he's not sold himself because he's really sick, like he's just not worth anything in the eyes of these people, because he seems like he's dying.
So the Dutch take him back on board the slave ship and take him to America, and he gets better enough during that time that he's sold to a Virginia plantation owner.
He gets kind of, within this horrible situation, one of the better jobs you can get, where he's working as a house slave, so he's able to kind of he's not laboring in the field.
He's able to recover his strength more effectively, right, because he's it's less physically nightmarish work, and he gets better enough, and he's just proves to be very intelligent too, so he's got a lot of value to him.
And he's sold again to the captain of a British merchant vessel named Henry Pascal.
It's Pascal who gives him his European name, Gustavas Vasa, and sometimes you'll see him and he would go by Vasa periodically throughout his life as well as Equiano, right but yeah, Pascal gives him this name and takes him to England, and for a while things seem to be going really well.
He's taught about Christianity.
He makes like a friend with a local boy who's about his age, like a white boy, and they're actually very good friends.
The kid dies like two years later, but they like he's adamant that, like, no, this kid was like really, we were very close.
He helps him learn English, and because he's so smart, Equiano attracts wealthy British patrons, these like two I think older ladies pay for him to go to school, and so he's obviously kind of thinking I've lucked out.
I might just kind of get out of the whole slavery thing and be like English, right, like maybe that's my future.
Because Cascal seems to be treating him well, He's got these local ladies who are like paying for you know, he seems to have fallen into a good situation.
And then out of nowhere, Pascal takes him back to see right, and so they spend some time on voyages together and he's still kind of being treated more like a servant.
They're engaged in like pirates attacks several times like, he helps defend the ship in several desperate battles.
They travel the oceans of the world, and Alouda says that at this time he feels a growing loyalty and affection for Pascal, who he believes has been so kind to him, because he plans to free him one day, right, So he he's really like as loyal to this dude as he can because he thinks that, like, I found a good one, right Unfortunately he has not, that is not the case.
In an article for documenting the American South on Aquiano, Jin Williamson summarizes he is shocked at an abrupt betrayal during a layover in England, when Pascal has him roughly seized and forced into a barge.
Pascal sells Equiano to Captain James Duran, the captain of a ship bound for the West Indies.
Days by his sudden change in fortunes, Equiano argues with Captain Duran that Pascal could not sell him to me, nor to anyone else.
I have served him many years, and he has taken all my wages in prize money.
I have been baptized, and by the laws of the land, no man has a right to sell me.
After Duran tells Equiano he talks too much English and threatens to subdue him.
Equiano begins service under a new master, for he is too well convinced of his power over me to doubt what he's said.
Right, So he's like, but like, I did all the stuff I'm supposed to do.
I feel like I'm English now.
And he's like, if you keep talking English, I'm gonna beat the shit out of you, right, Like that's what happens.
Yeah, So he's taken back to the West Indies.
He endures the nightmare trip down the Middle Passage a second time, which is just an unthinkable hell to have to do twice.
He writes of seeing white members of the crew gratify their brutal passion with females not ten years old on the journey, right.
In other words, they're just raping any big female that is on the boat, right.
They don't care about age, you know, Like that's the kind of men who are doing this, right.
Yeah.
Once he arrives in the Caribbean, he is horrified that he will be sold to a plantation into a life of quote bondage, misery, stripes, and chains.
But here again he meets with this crazy good luck with it's this weird situation where he's in like the like this horror the worst least lucky situation he could be in, but within that situation, he has crazy luck.
Like I don't know how else.
Speaker 3To describe it, because it's like one in ten million, right, Like this happens to millions and millions of people.
One of them had this unique set of circumstances, and we're uniquely intelligent to be able to, yes, to take advantage of it in the way that he was, right, take advantages a wrong word.
Speaker 2But like well yeah, but like like even people who would have been as smart but maybe aren't good with languages, probably wouldn't have had the success he has.
Right, that's a separate kind event.
Like he's just a bunch of shit happens, and he's a good writer.
He is a really good writer.
Yeah, yeah, maybe not I don't know about at this point, but yeah, yeah.
Speaker 3No, But there's not much shit from that period that I can assign in whole to undergraduates in twenty twenty five and have them being like that's fucked, Like it makes people feel things still centuries later.
Speaker 2Yeah, it's really powerful.
Yeah, I do really recommend reading it because, among other things, it's just there's a lot I mean, the early portions of the book are just a lot about life in that part of Africa at the time that you're not gonna run into a lot of first hand accounts of.
Speaker 3No, it's interesting.
Speaker 2Yeah.
So again within this horrible situation, he gets crazy lucky again because the next person to buy him is a Quaker, and again most a lot of Quakers are anti slavery.
This guy, Robert King, clearly isn't totally against slavery, but he's also still a Quaker, right, And he's like a merchant or something.
I don't know exactly what he's there to do, but he sees he once recognized as Wow, this kid is smart as hell, and he's he already speaks a ton of languages.
There's a lot I can have him do.
So the King starts having Equiana work a bunch of different jobs, and he starts like basically assigning him out to like subcontract and with other guys.
And some of these guys are like fairly decent and are like, hey, what if we hired you to do extra side work and pay you personally for it, and King is like, yeah, you know, I have no problem with you making money on the side, right, why not?
And so these guys like both teach him how to train him up and help him like learn these different trades, and he's able to make side money.
And so he takes this side money and he starts buying and selling goods with the money that he makes, right and basically turning his salary into even more money.
And he does well enough at this that in seventeen sixty six, when he's arout twenty one, he's able to buy his freedom, and he does.
Robert King allows him to do this, which he didn't have to do.
So again he's he got into like the luckiest part of a bad situation he could be and yeah, he's able to he becomes a free man.
He's free after this point.
So he spends the next several years taking work on merchant ships because that's what he knows how to do, and he travels around the world.
In seventeen seventy three, he becomes one of the first Africans to visit the Arcticano wrote and corresponded widely and generally he's like an adventurer.
This guy lives an amazing life, like he's one of the most incredible people who ever lived.
Now the whole time, though, is his life is going well, right, he remains troubled with the inhuman institution of slavery that had robbed him of his childhood and his family.
You know, he knows this is still going on.
He's still angry about it, and so he starts meeting during the times when he's back in London, he starts meeting with and befriending some of the small number of Englishmen who opposed the institution of slavery.
And after reading that op ed, he comes across this article about what's happened on the Zorg.
He's sick with horror and fury at what has happened.
I mean, it's just an awful thing, and he has personal experience with being on those boats, so it's much He knows much better how awful it is than an average person reading it, and he wants to do something.
However, he's also a practical guy.
He knows that even a freed black man has zero political power and influence in England at the time, so if he's going to have an impact on the situation, he's going to have to be cunning about it.
One of Equiano's friends is a writer and a lawyer who's also like an early abolitionist named Granville.
Sharp and Sharp is going to be the second of our heroes for this episode.
One of the coolest dudes to ever live, really like just an actual great man.
Born in Durham in seventeen thirty five, Granville was the middle Ish child of fourteen.
Five of his eight older brothers survived early childhood, which means his parents were better than average.
His family was working class, and as a youth he was apprenticed to the owner of a fabric store.
However, he turned out to be one of those kids who's just like irrepressibly smart, right like he is not going to work at the fabric store, you know in Granville this expresses itself this he's a debate kid.
He's the good kind of debate kid, but he has this pathological need to debate with his peers to the extent he is so committed to this that he makes a Jewish friend and they start having like good natured arguments about religion.
And because he wants to argue better with his Jewish friend, he learns Hebrew and becomes a fluent speaker of me in order to argue about like the Tora with his Jewish friend.
Speaker 3Yeah, that's perfect, totally.
Yeah.
Speaker 2When he makes a friend who's a member of a weird Greek Christian sect, he learns Greek for the same reason.
Like again, like Equioto, He's one of these guys.
He just picks up languages.
He's just crazy smart.
Yeah.
In seventeen fifty seven, he gets a job as a clerk in the Ordnance Office, which is, so far as I can tell, is like a mid level bureaucratic position.
This leaves him with ample free time, which he spends idly studying the law and presumably learning more languages in order to argue with his friends.
One of his older brothers is a doctor who hold and you get the feeling this is like a family of good people because his older brother, the doctor, runs a free clinic out of his house for the poor of London, right yeah, and Granville periodically will just like show up to hang out with him and his patients and like talk.
There's not TV at the time, what else are you gonna do?
Right?
Speaker 3That podcast?
No podcasts?
Speaker 2Right?
Yeah?
So Granville shows up one day in seventeen sixty five, the year before Equiano bias his freedom, and he happens to meet a black and slaved person named Jonathan Strong.
Strong had been taken from Barbados to London by his owner, slave trader, David Lyle.
He was fifteen or sixteen when Lyle has him baptized.
Now, religion is confusing at the best of times, and Strong, like many enslaved people, misunderstood the purpose of baptism and was under the impression that now that this was done, he was a free person because he had been baptized.
Right, you can't hold Christian as a slave, right, that'd be fucked up.
Pretty weird, pretty weird.
And so he tells Lyle, well, like, I'm free now, right, And Lyle, being a slave owner and trader, doesn't have a great control over his anger, and just immediately pistol whips this adolescent boy nearly to death.
He beats him so badly with the butt of a handgun that Strong goes temporarily blind and can barely walk up right.
So, and you get the feeling he just loses his temper and beats this kid nearly to death because He's immediately like, oh shit, I killed him, and he just tosses him out onto the street like a piece of trash.
He's like, well, he's not worth anything anymore.
Bye.
So somehow this dying boy manages to crawl or find help, and he gets to Granville's brother's free clinic where his immediate injuries are treated, but it's clear he needs more treatment, and it just happens to be on a day that like Granville Sharp is there with his brother, and so he and his brother take Jonathan to a nearby hospital and pull their money to pay for him to stay there for four months and recover.
And when he's released, because they're just treating him like a freedman at this point, they find him paying work with a Quaker pharmacist they knew, so they get this guy to the hospital.
He heals, he recovers pretty well, and they find him a job and he starts living a life right like he's an independent, free person making money For a year in change.
Things are pretty good for Strow.
But then in seventeen sixty seven, his former owner Lyle sees Jonathan on the street and is like, he's alive and healthy, and he gets really fucking angry.
How dare that boy have the temerity to survive my beatings and not hand himself back over to me.
He stole himself, Basically, he stole himself.
Yeah, so Lyle doesn't want to deal with Strong anymore, but he works.
He says like, Hey, I own this guy and he's really healthy.
You just got to go get him if you give me thirty pounds.
So he like sells this guy and then he hires slave catchers to abduct Strong out of his new life.
Yeah, so you really stand up, gut great dude.
Months of conflict, Well, Granville Sharp, who has been stranging the law, is like, you can't do this.
He's a free man now.
You can't make him leave.
You can't take him to another foreign country, right, Like, you can't do that.
So there's a conflict follows.
There's like this goes on for a while before like the court case actually resolves, and at one point during the proceedings, Lyle challenges Sharp to a duel, and Sharp's like, let's settle this in court.
Basically.
At another point, lawyers that Granville consulted warned him that English law saw slaves's property even once they were taken onto English soil, and Sharp has a law a moment of horror where he's like, there's no way the laws of my beloved England are this bad.
So he spends the next like two years making himself an expert in the law and fighting this case, fighting Lyle and the man Lyle had sold Strong to James care and he eventually wins Strong's legal defense, wins.
This is a significant case in like British like legal history, and it's the kind of thing where they win Strong's freedom, but they don't get a ruling that alters English law and respect to the rights of enslaved people.
Right, So it's good because Strong doesn't have to be sold into slavery again, but it also doesn't like, it doesn't go any further right, and Sharp is disappointed by this, and because by this point, after a two years of fighting this case and immersing himself in the law, Granville Sharp has become, in Sidharth Kara's words, the first British person to devote his life to the extirpation of slavery, and his influence actually goes beyond that.
Though it's wild how influential this motherfucking dude is One of Sharp's overseas friends is an American of some notoriety named Benjamin Franklin, and in is oft time, Sharp had a habit when he wasn't fighting slavery, he would write essays that were often published as pamphlets or tracts, and he sends one of these pamphlets to his buddy Benjamin Franklin, which lays out Sharp's argument that Americans shouldn't be taxed if they don't have parliamentary representation.
Speaker 3This dude's like at the center of the global history.
Speaker 2It's fucking a mazing, Like, yeah, just writing a lot of letters and absolutely changing the forest of gum history.
He's like a really smart Forest Gump.
Speaker 3Yeah yeah, yeah, Forrest Gump done a whole lot of very more impressive stuff.
Speaker 2Yeah.
Yeah, It's just I I didn't know much anything at all really about Grandville Sharp until I started this, and like, yeah, we should probably talk more about this guy.
Speaker 3Yes, dude, probably should be on money or something.
Speaker 2Yeah, yeah, twenty pound note.
Speaker 3Yeah, yeah, we got some people who already shouldn't be on money.
Probably switch them out.
Yeah, it'll be fine.
It's like those people, I'm sure, I mean, Robert you and I have experienced this together.
When when you are working in conflict zones, sometimes you will often the people who you work with are like the most remarkable people, Like you speak several languages, and they and like, yeah, you.
Speaker 2Taught ourselves yourself Chinese because you were bored after learning English.
Speaker 3Yeah, and yeah, like your grasp of our culture and politics and the way we talk it is perfect.
Yeah, and you're the same in five other languages.
And you can all you about domestic issues in the US with me with a great degree of intelligence to many American people.
Speaker 2Yeah, and who have like devoted their life in between like the stuff they're doing with you to like rescuing other people and like helping to provide like emergency medical care or get food to different like yeah, yeah.
Speaker 3Yeah, yeah, you'll find out that Yeah, on Sundays they rescue puppies from fucking burnie buildings, and like it just fits perfectly with who that person is.
Speaker 2I'm so tired after my work week.
I just sit on the couch in the weekend.
Speaker 3Yeah, how do I become more like.
Speaker 2Yeah, yeah, yeah.
Grandville Sharp is one of those like, well, fuck, I'm not getting enough done guys, right and equianoist.
To be honest, they're both like Jesus Christ, Like I wouldn't believe you if you were in a story.
So uh.
Sharpe's primary focus in the years after the Strong case was in expanding his studies as a lawyer so he could make an unimpeachable legal case for banning slavery.
In seventeen sixty nine, he publishes a tract titled A Representation of the injustice and dangerous tendency of tolerating slavery or of admitting the least claim of private property in the persons of Men in England.
He wasn't good at titling.
He was good at a lot of stuff, but not titles.
This became one of the first popular arguments against the system of slavery in England, not just arguing that it was a moral but that it was foreign to the spirit of an and intention of British law and cultural values.
Speaker 3Right.
Speaker 2That's a key part of his argument is that like this isn't really English, right, Like we shouldn't based on the things we say about our shared values.
This is not a natural thing for us to be doing.
Right, Why are we so committed to this?
Is it just venal profit it is.
Speaker 3Yeah, yeah, I wonder if there's a modern analogy for that, roebit.
Speaker 2What's interesting here, though, is that Sharp is not just wish casting a legal argument, right.
His extensive study of the law had found precedent as far back as fifteen sixty nine for the assertion that slavery was not legal on British soil.
Now, I'm not going to go into detail about centuries old British court rulings and rulings of like kings and shit, but there are cases from the sixteen hundreds to the seventeen hundreds that back up this argument.
And one thing that was definitely true is that no law was ever passed in England to make it legal to own Africans.
That's never there's never like a law that just says you can do this.
Yeah, people just start doing it and they're like, well, this is property.
Speaker 3Yeah, it's happening though.
Speaker 2Yeah.
The best pro slavery advocates could do was point out a seventeen twenty nine legal opinion in which an Attorney general had argued that the legal status of a slave didn't change just because they set foot in England, right, which is something but it's not the same as like there being a lot saying you could do this.
Speaker 3Yeah, right, right, you can't point it as a slavery act, yeah exactly.
Even like when we go back in American history, like when we're looking for like when shuttle slavery begins, you can see cases where there are like indentured servants, right and as a form of punishment that terms of service are extended.
But then it appears that the black people's terms of service are not extended, presumed because they are assumed to be in servitude for their entire life by nature of who they are.
Right, But we can't point to a this is when they decided it was going to be like that, and those were the rules.
Speaker 2Right right yep.
So Granville comes into the seventeen seventies well armed to argue that slavery is not really legal.
Next, per Mike Kay's piece for antislavery dot Org in seventeen seventy two, Sharp defended James Somerset, a slave who had escaped and been recaptured.
This proved to be a crucial test case, as Sharpe argued that slavery itself was unlawful in Britain.
Lord Mansfield, the Chief Justice and presiding judge, was reluctant to reach a conclusion on whether the right to property outweighed the right to freedom, and tried to persuade the parties to settle out of court.
When this failed, he attempted to word his decision so that he freed Somerset without setting a precedent.
Despite Mansfield's efforts, most observers, including other judges, thought that the effect of the judgment was to free slaves that were brought to Britain, and that this provided a legal avenue for many slaves to obtain their freedom.
So this is the kind of the case where Mansfield is doing everything he can for this not to have any wider effect.
But all people here is that like, well this guy got freed, right, Yeah, yeah, I feel like this makes me free, right.
So large numbers of enslaved people in England start fleeing their masters in an errant belief that slavery had ended on the island.
Many abolitionists who misunderstood the ruling celebrated it as a sign of the fundamental justice and equality of English law.
Judge Mansfield had to issue a note that the case was only really relevant to a specific niche situation, which caused Ben Franklin to joke that English abolitionists were celebrating the majesty of their legal system for its virtue and quote setting free a single negro right where he's like, okay, guys, like it's good, but like maybe calm down a little bit, you know, Yeah, this is this is one guy.
There's still a lot of guys.
It's did a net negative now this this judge, the Earl of Mansfield, is a really interesting guy because not only is he the judge in the Somerset case, he's going to be the judge in the Zorg case.
This isn't weird because he's one of the most significant figures in the whole history of English law.
He's the judge for a lot of big cases at the time, right.
But he's a particularly interesting guy to rule on cases like this because he has no child of his own, but he's raising his illegitimate niece, Dido Bell as his daughter, and she is a black woman of mixed race.
Right, So he is simultaneously repeatedly being like, enslaved people are property and my ruling should not be seen to free anyone, and is also clearly capable of understanding that they're human beings because he is a black woman, right, And there's all there are a couple of moments where because he's never talks in a way that's very sympathetic to this, but there's a couple of rulings where it's like, well, maybe this is where his sympathy moved him a little bit.
Not to give him much credit, because I don't think he's a very nice guy, but it's a really he's a really interesting judge too, trying this case right now, and again he is not considered a friendly judge.
Sharp considers him a deeply hostile judge in fact, and in the Zorg case, Mansfield has no trouble ruling that enslaved Africans are property anyway.
By the time we hit seventeen eighty three, Sharp is well established as the guy to talk to if you're trying to defend or create writes for enslaved people in England.
Right, And so it's not hard to see why our friend a lot of Equiano would like Granville Sharp right, seems like a pretty natural friendship.
And so once Equiano reads that article about the Zorg case, he does the seventeen hundreds equivalent of pasting a link to a news article in the group chat, and he like sends a copy to his friend Granville Sharp.
Granville writes in his diary, Gustavas Vasa called on me with an account of one hundred and thirty negroes being thrown alive into the sea from on board an English slave ship.
And this is the start of a process that is going to like terminate in the creation of the first mass move against slavery in British history, right, Like this is the inciting instant, is Equiano sending this letter to Granville Sharp, So Sharp hits the ground running.
He starts meeting with the lawyers who represented the insurers in that case and is like, Hey, I think we can file an action against the Gregson Syndicate and request a new trial.
And I think we can win that new trial because we didn't really have a full trial last time.
If we really make a thing of this, we can make them go through discovery and we can look at the log books and the other documentation kept by the crew of the Zorg, right, and we can see did they really need to kill those people?
Speaker 3You know?
Speaker 2Yeah?
He also starts barraging influential figures in the country with letters demanding the Admiralty Court charge the crewmen of the Zorg with murder.
He's going to do this the rest of his life.
It never works, but he does keep trying, right.
Most of his efforts don't bear fruit, but he succeeds in getting a hearing over a motion to set a new trial, and this hearing is scheduled for May twenty first, seventeen eighty three, less than two months after the first trial.
Greg's and v.
Gilbert, which is the hearing is not going to be a tiny, largely ignored case.
It's going to be a major court thing, with exacting notes taken on court proceedings and a huge amount of media attention covering every twist and turn.
Sharp is not technically the lawyer here, but he's basically acting as an advisor to the defense council, which consisted of three lawyers.
The most important of these was a fellow named Samuel Haywood.
And Haywood's a really interesting person.
He was born in Liverpool in the seventeen fifties.
He went to Cambridge and he comes from like a very rich family, right, I mean he goes to Cambridge, right, and he's rich because his dad, Benjamin is a slave merchant in Liverpool and his younger brother, also Benjamin, Benjamin Arthur, is a slave merchant in Liverpool.
And over like the years they'd been doing this, something like one hundred and thirty different slave voyages had been financed and operated by the Heywood family.
Right, they had transported at least a According to Sidharth Kara, they had transported something like forty two thousand enslaved people, like over the course of their time in this industry.
And in fact, the Heywoods had invested in at least one slave ship with William Grigson with like the Grigson Syndicate.
Speaker 3Right, Oh wow, Yeah.
Speaker 2So this is a kid whose money and who's child like schooling and stuff is paid for by slave money, and he's an abolitionist by now.
He fundamentally objects to the slave trade, right, and so he just he like when he's representing the underwriters in this case, he is probably pissing off his family.
So it's just very interesting, Right, Chris is a kid from slave money who's like, nah, this is bad nah r.
Just if anyone ever says people who grew up in that culture, couldn't know what was wrong.
Speaker 3Like, yeah, yeah, dude, this guy here's a dude, I'm.
Speaker 2Not I don't know that if he was like a committed, full on abolitionist, because a lot of these guys were just anti the slave trade and thought that that was the like the Middle Passage stuff with the trianglear was the worst part of it.
But that's still a better than not being against that, right, it's a step yeah.
Speaker 3Yeah, And it's an unusual position still in the brave one to us at that time, right, right, if you're visiting a whole family a slave trader is yeah.
Speaker 2Yeah.
So from the jump, there are some uncomfortable tensions behind the scenes.
In this case, the insurers and their counsel benefited from Granville Sharp's lobbying and legal mind, but they're not on the same side precisely.
The insurers are slavery profiteers.
They don't want the trade to end.
They don't want abolition yeah yeah, making money off of it, right, they just don't want to pay money.
In this case, Sharp is on board with them because he also doesn't want Gregson to get a bunch of money for killing these people or for his people killing these people, but he also sees this case fundamentally as a way to set further precedents on the road to ending the slave trade.
Right, he is thinking about this from the jump that that I am doing this because it's a step to something better.
Speaker 1Now.
Speaker 2Judge Mansfield tries to deny that possibility from the outset of the trial, insisting that this case is purely regarding the insurance policy on the Zong or the zoo.
Mansfield insists the case of the slaves was the same as if horses had been thrown overboard, and for the most part, the actual arguments in the case do not rely on enslaved Africans having more rights than a horse.
Right.
That is kind of what's going on here.
The central legal question is not was it bad that they killed these people?
It's did these people have to die because disasters that the Zorg's crew were not in control of had caused a situation where it was impossible to keep them alive?
Speaker 1Right?
Speaker 2Is this a situation where there was no other option, where people were going to die one way or the other, and they were trying to save a portion of the of the crew and the cargo or was this a case where the people operating the ship had fucked up constantly and unnecessarily murdered a bunch of people and were now trying to get insurance money to cover up the fact that they fucked up?
Right?
Which of these is what happened here?
Speaker 3Right?
Speaker 2And to be clear, if you approach the case of the Zork from just that standpoint, ignoring the crime against himanity, the gregs and Syndicate and its employees are in the wrong right because they did fuck up repeatedly and horribly.
Yeah, you know, you do not have to be like morally against Slaver to be like, well, but like, no, guys didn't know what the fuck you were doing.
You just threw them over.
But you had four hundred gallons of water on the boat.
Speaker 3Yeh uh.
Speaker 2You know who else has a lot of water?
Hm?
Speaker 3I can make a guess.
Speaker 2Yeah the spot.
This podcast is sponsored entirely by the Pistachio Farmers of Central California.
Jesus, you know, yeah, pistachios.
We've got enough water probably Yeah?
Speaker 3Fuck the Colorado River.
Speaker 2Yeah.
Actually, it's doing okay right now, happy for it at an all time high, which means climate change is soft.
Speaker 3Oh good, I'm glad it'd be worried about that.
Speaker 2Yep, we did it, and we're back so diligent cross examination.
You know, early in the court proceedings, here comes across a bunch of examples of the crew of the Zorg fucking up hideously, right, it finds out because they're talking to Stubbs and they're talking to that to his first mate, and Stubbs admits, like a bunch of shit he shouldn't on the stand including it, like wait, wait, you guys sailed past other islands that had water but didn't because you were like worried that they might have been taken by like an enemy who would take your boat, but you didn't know.
And he just went past the islands that were full of water.
And then he admits that, like, well, we thought we had enough water when we passed those islands, but then we looked inside and realized that the water barrels weren't as full as we thought.
It was like, you didn't check on your water.
You didn't check to see if you had enough water.
It seems like a pretty important thing to check.
Yeah.
Likewise, the lawyers point out that the Gregson sindicate had a responsibility to hire a competent captain.
Not only was Collins would not that, but when he got sick, he passed on command to a demonstrably incompetent man.
When a skilled sailor and navigator was locked in his room forbidden from doing his job, it was not the sea's fault or the underwriter's responsibility if the syndicate hired a captain who couldn't And this is a line from the court case, tell Hispaniola from Jamaica, Wow, burn on the dead.
Speaker 3Guy good in the eighteenth century.
Speaker 2Now, much of the case came down to the fact that further interrogation of the ship's stores and the actual documentation of their journey showed that when they landed in Jamaica they had days of water left, and if they'd been close to running out, there were again multiple islands they could have gone to to get their water within a day or so.
In addition to that, on the stand, Stubbs revealed that it had rained several times near the end of the journey and he'd failed to have the crew collect rain water.
Stubbs really continues to us, should we get water now, let's just kill some more guys sorry, kill some more women and children.
Yeah.
Speaker 3Fuck.
Speaker 2So this case, which had been rushed through the first time, on second viewing seemed much more disturbing, even to skeptics like Mansfield.
The dark question that hovered over the whole proceeding was this, if not out of necessity, why would Stubbs and the crew have thrown one hundred and thirty people overboard?
And the answer that people kept thinking was probably the obvious one, is this, after a too long journey on a slave ship crammed with twice its maximum occupancy, without enough food or enough water, and disease and dimmick, many of the enslaved people on board were too sick and visibly ailing to fetch much of a price at auction.
So if you just kill them, the insured value is higher than what they would sell for.
Jeez, we don't know that that's what was going on, but this is what people start talking about, and it's not an unreasonable proposition.
Yeah, no, pretty ghastly yeah yeah, ghostly right, And this changes the thinking of a lot of people like Mansfield, who are not abolitionists, but who are like, oh shit, but if, like, if we established this precedent, people might just start murdering ships full of enslaved people to just get the insurance money.
And that seems like a nightmare, Like that's even bad to me, and I kind of suck ass, you know.
So this fact is shaking even to guys like Judge Manfield, and he ruled quote to be sure, what mister Haywood has observed is a very material circumstance.
So many negroes thrown overboard after the rain came, without any account of how they came to do it.
It is so uncommon a case.
I think, upon the ground of re examination, it ought to go to a new trial.
And he grants a motion for retrial.
Now this is never to be.
There's not a second trial because William Grigson, head of the slaving syndicate, decides that a second trial is not go well, right, and it's just gonna waste money.
So let's just cut our losses and return to operating the slave trade at a massive, massive level.
His insurers celebrate their victory.
But you could be forgiven for seeing that at this point the case is like an overall mixed bag or even a wash for the cause of abolitionism, right, because you know the people who one are still involved in the slaving industry.
No one has attained any additional rights.
No one's ruled that enslaved people are human beings.
They're still the same as cargo.
Right, how is this?
You could see someone, especially like a political radical at the time, being like, this is the worst kind of incrementalism.
You've achieved nothing.
Right.
You can see how someone might think that that is not the case.
And in fact, part of why I think the story's important is it illustrates how critical small and seemingly pyrrhic victories can be in pursuit of sweeping social change.
First off, well, there's no second trial.
The fact that a retrial was grand means that slave merchants had been given a warning.
You can't just kill people and claim their insurance money on them.
Right.
And then, as Sidharth Kara writes and the Zorg, even if just for a moment, the Africans who lay at the bottom of the ocean thousands away were seen as people, not property, and Kerr is arguing that this causes kind of a perceptual shift in a lot of people who can't help as they're hearing how horrible what this is, sympathize with these people who are still legally just property, and that that's an important shift.
But the larger victory in the case was that it had started the process of gathering together and galvanizing great legal minds, writers and agitators towards pursuing an end to the slave trade in an organized fashion, right, And that's what we're going to talk about in part three.
But I should conclude today by saying a little about our main villains for these episodes, William Grigson and Robert Stubbs.
During the first case, Stubbs had high hopes of getting a job with the syndicate and perhaps even support to regain his lost gold by helping Grickson make good on the slaves that they'd killed.
When this failed, he gets cut loose.
Now Stubbs never makes it back to Africa.
He scrapes together a meager living for the next few years, and he dies aged sixty and seventeen eighty seven.
In his will, he gives gave his son George all my wearing apparel, which wasn't much used to the boy who never made it back from Africa and died there earlier that same year, age nineteen.
All Stubsy one more, one more real piece of yah.
Speaker 3His kid, his clothes, his old man clothes.
Speaker 2He literally does.
He doesn't give his kids any money.
I don't think he has much, but he's like already paid to raise him.
Why would I give him money?
Speaker 3Paid the ship that one kid off to Africa?
Speaker 2Jesus, what a piece of shit?
Speaker 3Yeah, what a what a could Yeah find his grave and piss on it if you're in the region.
Speaker 2Yeah, if you can find it, pee on it.
William Gregson unfortunately lives into eighteen hundred when he dies aged seventy nine, after having financed more than one hundred and fifty slave voyages that tore nearly sixty thousand Africans from their homes.
Roughly sixteen percent of these people died en route.
Gregson died wealthy and respected, having never been called to account for his crimes against humanity, which is a bummer.
Speaker 3Yeah, that sucks.
Speaker 2I'm sure his descendants aren't still rich today.
Speaker 3I'm not sure that's something you can be so sure of, rob It.
I think that's a good chance they might be.
Speaker 2No.
The of the moral arc of the universe bends towards justice, James, Ah.
Speaker 3But it moves slowly as a problem.
It moves real fucking slow, a little bit too slowly sometimes because if someone give it a bit of a gidea up, you know.
Speaker 2And it's less of an arc and more of like one of those one of those needles they have on like a seismograph.
So it's just like jumping back and forth.
Yeah, pretty often.
Speaker 3Sure doesn't seem to be bending in the direction recently.
Speaker 2Yeah, I don't know, man, Yeah, that's the story.
Speaker 1Oh, stubbsy man, stubbsy.
Speaker 3Yeah, at least he died reasonably young, like he could have made it to one hundred that the other dude, No, can't imagine what.
Speaker 1When I was sixteen seventeen eighty seven.
Speaker 3Yeah, I mean he lives longer than poor little George.
Speaker 2That's right, he lives longer than his son.
Speaker 3Yeah, what a fucking did Yeah, he presumaly doesn't even know who's died because he gives that few shits.
Yeah.
Speaker 2Yeah, Like, here have some old shirts, kid.
Speaker 3My old clothes.
Wow, that I wore as I fucked up again and again over a series of fuck ups that lasted my dire life.
Speaker 1Oh I'm glad that guy is dead.
Speaker 2Mm hmm.
Speaker 3We all are I think, Yeah.
Speaker 1James, do you want to plug your book real quick?
Speaker 3Yeah, you won't encounter any any stubsy type characters.
But there's some heroes in here.
I think, some people who have done some really remarkable things.
Yeah, I wrote this about anarchists at war.
It's called Against the State.
You can pre order it from ak Press.
You can hear about some people trying to build a better world less incrementally than this in many cases, kind of with a bit more I guess kinetic means.
But nonetheless, I think like there's some stories and things that we can learn in our much less violent lives from these people and the way they organize and the way that they have gone about things, And people will read it and enjoy it.
Speaker 2You can buy it from ak Press.
Speaker 1Pre order link will be in the episode change should.
Speaker 3Yeah, yeah you should.
Yeah, don't buy it from Jeff Bezos.
He's not as bad as some of the people on here, but not a great dude.
Speaker 2Not a great dude.
And yeah, you know, until next time, folks, well, which we will be like tomorrow.
But just in general, I guess as you look at out how fucked up things are, remember that things change pretty quickly, and the evils that seem entrenched and impossible to fight generally aren't, and that even victories that seem pyic or meaningless can lead to much greater things, just by virtue of the fact that through the act of fighting, people are brought together who become capable of fighting more effectively even greater injustices.
So keep fighting and again, piss on that guy's great if you find.
Speaker 1It, Yeah, Yeah, Behind the Bastards is a production of cool Zone Media.
For more from cool Zone Media, visit our website Coolzonemedia dot com or check us out on the iHeartRadio app, Apple Podcasts, or wherever you get your podcasts.
Behind the Bastards is now available on YouTube, new episodes every Wednesday and Friday.
Speaker 2Subscribe to our
Speaker 1Channel YouTube dot com slash at Behind the Bastards
