Episode Transcript
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Welcome to another edition of Cults and the Culting of America podcast.
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My name is Scott Lloyd along with knitting cult lady, Daniela Mesteneck Young.
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Daniela, it's always good to see you.
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How are you doing today?
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You know it's getting weirder and weirder every day in America.
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It's almost like it's
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Well, it's good that we have you to sort of guide us through uh all that is going on in
the world.
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uh speaking of everything that is going on in the world, we have some wonderful guests
with us today who are actually producing a movie about a lot of the issues that we talk
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about here on this program.
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It's great to have Pete and Rebecca joining us.
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Welcome and you guys are producing a movie uh join or die.
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That's a rather ominous title But but why don't you take a moment and introduce yourselves
to our audience?
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Thanks so much for having us on.
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So um I'm Rebecca Davis and Pete Davis, my brother is here on with me.
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We are a brother sister filmmaking team and we are the co-directors and co-producers of
the film, Join or Die.
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um It came out in 2023.
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So the film has been out for about two years now.
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We uh spent a lot of 2023 touring film festivals and then um we're released on Netflix in
the fall of last year.
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and have been on a huge community tour um with the film for the last two years now.
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We've done about 450 community screenings.
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And it's just been an incredible journey getting this message out there.
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um Pete, do wanna give a quick summary about the film for anyone listening and maybe?
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know, our tagline for the film explains it all, which is this is a film about why you
should join a club and why the fate of America depends on it.
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And listeners might be wondering, why are we here on this podcast talking about why you
should join a club when this has mostly been about the theme of the problem of abusive
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communities?
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But the reason why we think there might be a connection, and we're guessing is the reason
y'all think there was a connection.
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is because the ultimate inoculation against bad community is good community.
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We have a community sized hole in our heart.
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And if it gets too big, it will be filled by the people that promise very quick, very
fast, ultimate deep community.
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And that's where you start getting problems.
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What we want to celebrate is ordinary civic life, neighbor to neighbor community groups.
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and their history in being the deep and simple long-term way we actually fill that
community-sized hole in our hearts.
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The history of the Rotary Club and the NAACP and the Lions and the Odd Fellows is one of
the groups that we featured.
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Plus all of the informal groups throughout our nation's history.
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Neighbors getting together and solving things, neighbors getting together and having fun,
neighbors getting together to mourn and celebrate.
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and entertain themselves and fight city hall, all the different ways that we've gotten
together.
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And so our movie is a celebration of that.
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It's a story about how over the last 75 years, there's been a decline in community
connections, but most importantly, it's a story about how we can turn that around.
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And so we follow the work of the leading expert on this.
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name is Robert Putnam.
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He's a Harvard sociologist and political scientist who has tracked this decline, but also
track the times when we've had upswings in community life.
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and how we can get that again.
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So we've been traveling the country, as my sister said, talking to people about their
community stories.
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How are you experiencing social isolation today?
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How has the club changed your life?
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Things like that.
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And so we're excited about this touches on so many topics in American life.
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And we're excited to talk with you about this today.
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It's such an interesting timing to be having this conversation because literally two hours
ago, I just recorded my chapter on isolation in the culting of America.
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So I just kind of went through all of this and you know, I've been watching this since
COVID very closely because I remember COVID happened and I was like writing a book about
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growing up in a cult, my first book, Uncultured.
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And I was like,
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Oh, everyone's going to understand isolation more now, you know, just the concept of kind
of living on this property that you don't leave and you don't see other people, you know,
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and so, so that's really, it's really interesting because isolation is actively weaponized
by toxic groups.
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However, you know, we have the other extreme where I think
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in America, like individualism and whiteness both really have, and modernity have
destroyed a lot of community.
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And now we're really, really suffering from that.
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Yeah, you know, I think our film, was released in 2023.
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We started it in 2017.
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So, you know, the pandemic hit right in the middle of our production calendar.
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You know, and I think as you mentioned, us all going through that, you know, that
experience, I think really brought a lot of these issues to the center of our heart, to
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the forefront of the conversation we were having.
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But as we show in the film, these are not trends that just started with the pandemic and
they're not even trends that started just with these cell phones that we're all carrying
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around in our pockets.
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These have been trends that have been building over the course of many decades.
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They're not gonna be things we turn around overnight.
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The year that Pete and I approached Robert Putnam together, 2017, it was the year that
this...
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Harvard professor who taught this famous class, Community in America, was retiring from
teaching.
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And we asked ourselves, how do we take this class?
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Pete had actually been a student of his.
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And distill it down in an hour and a half documentary so we can share this class with
everyone in America.
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And what the numbers were looking at at that time when we approached Bob was that in 2017,
43 % of Americans said they belonged to zero groups.
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So that was a Pew Research study and they asked them, are you a member of a book club?
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Are you a member of a church, a veterans group?
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And they even gave them the option to say other, any type of organization where people are
getting together, a knitting club or a card playing club.
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And still the results of that, even with that broad of a brush that they were painting and
asking this question was zero.
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So we've got a lot of work to do.
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And these are not trends that just started in the last few years.
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ways.
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But if you look at the data over the last 75 years on every type of social interaction,
it's in steep decline.
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You know, between 1990, the number of people who report having zero friends has
quintupled, 5X.
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You know, even really informal stuff, like in 1975, the average American picnic on average
five times per year by 1999, just in, you know, 22 decades, it had dropped to two times
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per year.
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You know, the amount of people that said they're going to public meetings to talk about
things in their city, maybe they're not part of a club, but they're participating in civic
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life that has dropped by more than half in the half century.
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So, and we're seeing it across every type, you know, if it's a religious congregation,
that has dropped from, you know, 85 % of Americans being a member of that to fit less than
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50.
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If it's a union, that dropped from a third of Americans being part of that to 6 % in a
private sector union.
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Across all different types, we're seeing this decline.
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And that's where disturbing trends start rising up.
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They are symptoms of this social isolation disease.
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Another way to put it is,
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They're the types of creatures that thrive in an arid social desert.
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You have those types of disturbing types of organizations thrive much less when we have a
much more verdant social ecosystem.
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I haven't had the opportunity to see the film, but I'm really excited to see it now.
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And obviously a lot of the issues that you're talking about, the negative impacts of
people not being a part of these particular groups creates opportunities for cult leaders
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and cults to arise because they're exploiting this need, right, that is in our lives to be
a part of community, this social capital or this
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social hygiene that is necessary to sort of uh move uh life along.
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can you talk about how the absence of being a part of these uh positive community groups
sort of creates the opportunity for people to become attached to groups that obviously
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produce harm and perpetuate harm in their lives?
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Yeah, I mean, it creates a real vulnerability there for people, know, instances of, you
know, depression, instances of suicide, you know, those all go up and it makes, you know,
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folks that are isolated alone, you know, that much more vulnerable when a group comes to
them and offers them the thing that we, you know, all crave in our lives and in our hearts
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as human beings, you know, connection, other people that
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that see us and are there to care for us.
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uh But perhaps the even larger risk that Robert Putnam really spent much of his life
charting was not just this connection between social isolation and our mental and physical
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health, which is partly why we chose this title Join or Die because of those.
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those connections, um but also the health of our democracy.
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So early in Robert Putnam's career, he conducted a landmark study in Italy at this moment
when the Italian government was decentralizing its power from Rome out to the different
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regional governments.
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And he set about to take on this very ambitious study, almost like he was there at the
founding of the United States when we were creating our state system where he was able to.
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look at all the different regions of Italy who'd recently been granted new power and ask
the question, what makes democracy work?
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And he went about looking for the usual suspects.
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Was it the region with the highest education?
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What is it the region with the most money?
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And what he ended up finding, which really impacted his view as he went on to do later
work, was that it was the regions of Italy with
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the best social capital or the strongest social fabric, the regions that had vibrant bocce
clubs or coral societies or soccer clubs, football clubs, as we call them, you over in
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Europe.
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You know, and that really raised Bob's antenna when he turned his sights back to America
later in his career and uh actually, you know, noticed that a lot of these everyday ways
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that Americans had historically gotten together and things like the PTA, religious groups,
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His book that came out in the year 2000, Bowling Alone, got its title from looking at
bowling leagues.
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These things were all in decline.
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And he knew that that would not be good because of his research in Italy for a thriving
democracy.
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I think we've seen certainly the repercussions of that as we've watched kind of
polarization go up and just a lot of communities in America where they know their
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democracy is not working as well as it could be.
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Yeah, you know, this brings up so many things for me.
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So two things I grew up in Brazil and I've been studying the Brazilian dictatorship quite
a bit.
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There's some interesting similarities and soon we're going to have a conversation with Dr.
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Brian Pitts.
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And he wrote a book until the storm passes that is basically saying that the way the
Brazilians took down their military dictatorship was
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regular civic engagement.
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Local people, even as far as corrupt politicians doing corrupt things that benefited them
and their constituents, still helped take down the overall control.
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And another thing that's interesting, and I think this is just one facet, right?
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So I grew up in Brazil.
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So I grew up with no air conditioning, even though I'm a millennial.
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And even now, there's much less air conditioning in Brazil than like, like their response
hasn't been freeze everything.
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It's just spend more time outside, learn how to be cool, you know, et cetera.
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Whereas, you know, then I get dropped into Texas, which their response is literally freeze
everything.
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most pro-air conditioned state in the union, perhaps.
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And now I live in Maryland and I live in these beautiful townhouses.
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There's a trail that runs from the university.
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It's a very nice walkable area.
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And I just think like a hundred years ago before air conditioning, we would all just have
got done sitting on our front stoops for three to four hours a day, because it would be
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too hot to be inside and the ways that would change community.
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You know, I also, because I didn't come to America till the 2000s, I've only heard the
stories of like, children used to be able to just go out and play.
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And that's not done anymore.
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And I think in large part, it's because of this like continual regression of organic
community in America.
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Totally.
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There were so many things that forced us into community out of necessity.
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Many of the original civic groups in America were started as proto-insurance cooperatives,
where you would get together in a group because you would have a rotating credit to help
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your farm if there was a natural disaster.
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There was people being outside because you have to, because there was no television.
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You would have to go.
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Or there was no recorded music.
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So you'd have to, if you want to hear music and you didn't have a piano in your home,
you'd have to go to the town square and go to a concert with other people to even hear
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music or be entertained at the theater.
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Um, so this is as those things become not necessity, we might think we're getting a
benefit by being able to privatize that task, but we're losing all the ancillary benefits,
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which might be even more important of community.
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And so the challenge that we give people.
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is we are always telling people, ask yourself, what are you doing alone that you could be
doing together?
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Because people think, I don't have enough time for community.
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But there are things that you have to get done in your day anyway that you are choosing to
do alone.
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You know, we're designed towards a choice, but we are all choosing to do alone that we
could choose to do together.
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So are you entertaining yourself alone?
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You know, we we met up with we found out about a group in San Francisco.
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that has a TV club where they literally just get together to watch TV with their
neighbors.
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You know, are you informing yourself alone?
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You know, why don't, you know, instead of learning alone, why don't you be part of a book
club?
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Are you doing childcare alone and figuring it out through the market?
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Like, I gotta go find a babysitter for my kids for this.
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Or could you join a childcare cooperative?
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You know.
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on and on, you know, are you fighting City Hall alone?
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Like if you have an issue with the city, I'm just going to privately write my angry email
instead of forming a neighborhood associations to turn private problems into public
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problems that then turns into public action.
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That is the question that's at the heart of any community rejuvenation.
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It's people saying, what am I doing alone that I could be doing together?
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Let's take one incredible movement um in American history.
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Second wave feminism.
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It all started with a bunch of people in sharing circles who decided that they were not
going to deal with issues that they thought were private issues, personal in their house.
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And instead through conversation in clubs and organizations, turning those private issues
into public issues.
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And that goes from the most soft, goofy things like joining a pickleball club, which is so
much more fun together than just alone.
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all the way to the most serious things like fighting fascism, you know, um is only can't
be done just in ad hoc things.
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And so I always challenge people in these dark times, so many people might dramatically
say something like, I would die to solve all these problems.
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I would die for this cause.
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Here's a somewhat harder challenge than dying for a cause.
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Are you willing to go to a Thursday night meeting every Thursday for the next year?
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For their cause!
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Yes!
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Yes!
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a little too hard.
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And so I would say, let's do something harder than dying for the cause.
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Let's lock down our Thursday nights for the next year and start meeting with your
neighbors to talk about little things that you want to do one step in the right direction.
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And by the way, I will say like, I built an incredible business just because of this.
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I said to myself, I'm about to start researching a book.
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It's going to be very interesting.
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And I wonder if people want to know all of this stuff that I'm finding.
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And I ended up like crowdsource writing this book, which, by the way, helped me sell my
other book, like helped me make this a better book.
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Now I run book clubs.
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have like
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found this whole deconstruction community out there, but also built a really good
business.
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And I think in a way, there's a lot of that starting online, which is an interesting way
of addressing this also.
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Yeah, you know, the-
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think we're always careful to say, you know, it's not like one way of getting together,
you know, is better than another, like online versus in person, but like we're way over
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indexed in this moment right now in online meetup.
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You know, it can be great to help get, you know, information out there, you know, as you
were researching your book, you can connect with people all over the world, you know,
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without having to get on an airplane.
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But when too much of our
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community life is spent in the virtual space, we really need to examine, you what needs
are not getting met?
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um Are these online friends able to come care for me when I'm sick?
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Are they able to pick up my kid when I'm, you know, running late for for childcare?
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You know, and we we need both.
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And I want to follow up on that because Daniella brought up an important point, right?
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That uh technology, if you talk about the advent of air conditioning, it has certainly
changed how we get together and interact with one another, especially in the summer
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months, depending on where you're at in the world.
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But now we have the advent of social media.
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And what a lot of studies are indicating is that the social and social media isn't all
that social.
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In fact, it tends to isolate us and to uh accentuate feelings of loneliness.
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For instance, we're all together here virtually.
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And Daniela and I have been getting together virtually for
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a year and a half now, but I've never met her in person.
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And although I feel like I know her, I also understand as someone who has studied
communication that there is a vast difference between communication in the virtual space
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and in reality, in face-to-face communication.
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uh So obviously, this is better than not
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communicating at all with someone.
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But also, you talk a little bit about the dangers of limiting ourselves to the social
media spaces and communicating in a way that isn't face-to-face?
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Yeah, you know, nothing.
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We don't want to sound like Luddites here.
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You know, it's wonderful.
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We all have our favorite YouTubers, podcasters, TikTokers.
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We all have had our mind blown and had, you know, felt liberated by finding something
online that we would have never found if we were just in our uh in our towns.
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But here's the thing we always want to tell people is your favorite YouTuber bringing you
soup when you're sick.
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Are the fellow fans of your favorite YouTuber bringing you soup when you're sick?
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Are they celebrating wins with you?
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Are they mourning with you?
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Are they noticing the mole on the back of your neck and telling you, should get that
checked out at a dermatologist?
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Are they driving you to the dermatologist and bringing you out to lunch afterwards?
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Are they, um are they people that you're fighting, solving, identifying and solving local
issues with like the park nearby our house that affects us way more than big national
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issues, even though national issues matter, the park right next to our house, does that
need a, you know,
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be cleaned up or be reinvested in or something like that, are all the people that you're
meeting online doing that?
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And um that is um that, you you get some aspects of community out of your online friends.
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You might be entertained.
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You might be informed.
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You might feel a sense of belonging even if your identity is finally represented.
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But this embodied aspect is what's missing.
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And a second aspect of this is that when you have this embodied aspect,
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you might also meet people who are different than you.
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And one of the things that I'm sure y'all are way better experts on this than us that
cults prey on is they prey on like mono focus of like, this is the one true story.
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And the way to break out of that, one of the ways to break out of that is to see that
there are multiple stories and multiple perspectives.
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And what we saw uh in the high point of civic life mid century in America was that people
were part of like six different groups in town.
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And if their church group was telling them, all people on that side of town are like this,
they need to go away, they, they, they, maybe that was moderated by the fact that they
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were in the Kiwanis club and they had a bunch of those days in the Kiwanis club.
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And they were able to see that in the Kiwanis club.
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those days were not like the story they were hearing in their church, but then in the
Kiwanis Club, maybe they were talking bad about people in this church and you're like,
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wait, I'm a member of this and we know this person who's like that and we know this person
over there and we've heard this over there.
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And that triangulation of being part of multiple groups moderated and opened up your field
of vision as a person that led you not to get into this monomaniacal state that is preyed
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on by cult leaders.
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One of the facts, you I said the amount of
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people with no friends has quintupled since 1990.
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Here's the flip side of that.
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The amount of people with 10 or more friends has been cut in half since 1990.
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It used to be very normal for people to have 10 friends.
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And now it's not normal at all.
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You're kind of weird if you have 10 friends or more.
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What happens when you have 10 or more friends?
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You have a lot of different perspectives and you're not all the same and you're entered
into a bunch of different worlds.
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And so, uh you know, there's a lot that you're leaving on the table if you only have
online communities.
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And we talk about this in cult stuff, which is if you don't let any single group or person
or identity or organization, you know, or idea, like dominate all of your time, then
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you're much safer.
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Because part of how cults and coercive groups keep control is by dominating everything
about you.
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So quite simply, if you have
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10 friends, you can't donate all your time to one person, right?
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If you're in six clubs, you can't be like over exploited just by one of them.
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And I think that's so crucial.
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um sorry, I was gonna say we learned this, I did a little mini tour around this summer.
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And like I would go host in person meetups.
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And what was cool about those is I'm just coming through.
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but all those people could meet each other.
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And I always tried to talk about this, like now you all know each other, you can continue
to get together and hang out because you know you have something in common.
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100%.
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Yeah, I mean, you know, this is really a war for attention.
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And, you know, as you mentioned, you know, cults kind of prey on folks by becoming this
kind of singular bubble that people are in, you know, and if there's a cult that we're all
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guilty of being a member right now, it's the cult of the media.
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um Because the average American right now is spending 10 hours a day consuming media.
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So five hours from television and five hours from social media.
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and podcast.
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And that is just way too much of our attention that is going to other information coming
into our brain.
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We of course, as informed citizens, as members of this democracy, do need a certain amount
of news and information coming into our brain every day so we can plug in to be citizens.
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But at roughly 10 hours a day, which is the latest data on how much the average American
is consuming media,
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you know, it's winning that war and you know, and what is losing?
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um You know, those extra hours could be going to cleaning up our park down the street, to
starting a neighborhood association, to building a food cooperative, to any other number
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of things, building important social movements that we need right now.
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And so we really need to be fighting to get that attention back in our personal lives and
in our communities.
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Pete, you mentioned those statistics from 1990.
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And obviously, you touched on this at the opening of our conversation.
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But the pandemic sort of accelerated this isolation.
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And Rebecca, you touched on the media.
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But are there other factors at play, the reason why we're becoming more disconnected as a
nation, as a people?
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Why are we, why do we have less friends now than those that came before us?
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Yeah, favorite, know, uh Bob Putnam, when he wrote this book that was kind of the main
book that inspired the film called Bowling Alone, when he looked into the causes of the
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bowling alone phenomenon, he looked at all these different causes, he actually even looked
into air conditioning too, which, and he wasn't too confident in like saying there was one
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thing.
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that uh he wasn't even confident in saying there was like one thing that was the open shut
case.
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If he had to name one, he said, there's something to do with television.
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We know a lot of facts about that.
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The more television you watch, the less community you're in.
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He even had studies of where television came into a region later than other regions.
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It hurt the amount of people that were connected.
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And he also thought saw that there was generational story here where each successive
generation was getting less communal.
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So there was something about passing along habits of community from generation to
generation.
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But he always made sure to say, none of this is an open shut case.
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And even if it was simply turning the TV off or figuring out a way that we can pass along
community habits, the next generation is not going to turn it around.
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And we believe the reason the best way to think about this.
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best way to think about the decline and the best way to think about turning it around is
to think about it in terms of what we call the ecological metaphor.
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So like an ecology in in environmentalism is like a complex natural system.
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It's like the trees and the bugs and the birds and the river and the air, they all feed
into each other and all these different loops.
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So if you're in a rainforest,
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and a certain bug dies out.
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That means the birds are gonna die out and then the trees are gonna die out and that's
gonna change the erosion and that's gonna make the fish die out in a certain way.
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And that happened with civics.
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It's like there was maybe television came and started the ball rolling, but then all these
connective tissue between different things started snapping.
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local newspapers start dying out and national cable news starts coming up in its stead and
the internet starts coming up and people stop.
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You know, they don't join the Rotary Club like their mom or dad did, and then they don't
even know the art of hosting meetings anymore.
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And then over time you wake up not in a civic rainforest, but a civic desert.
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And the way to turn that around though, the fortunate story is you can have a virtuous
cycle to match that vicious cycle.
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You start one club in your town, people meet each other.
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That branches out and forms another club.
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You find out there's not enough meeting space.
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So you lobby the mayor to have more meeting spaces.
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The library opens up more meeting spaces.
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You start hosting a joining fair, which many people who saw our film Join or Die are
hosting, where they get all the clubs in town and have an activities fair where you can
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learn about all the clubs.
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You start having an annual parade to show off all the clubs.
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You start having a sense of a whole civic culture of the town.
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And it becomes really easy to start something up because everyone
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is acculturated to the culture of joining.
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And you have a civic rainforest again.
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So we need a civic reforestation process.
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And it all starts with just making one move, asking yourself, what is the next thing this
place needs?
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And if you repeat that 100 times, you're gonna have a good place that uh is pretty
civically flourishing.
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And I kind of think this is the good news that's going to come out of our current
political squeeze that we're in.
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Because honestly, you know, I have been studying every kind of person's advice for what we
do right now.
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And it all has to do with literally go get involved in local community, pick an issue and
get involved.
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Like we cannot be passive about politics, about fighting fascism, about all of this stuff.
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And
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I think a big part of the frustration people have is like, we almost don't know how to do
that anymore.
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we almost don't, know, someone today was like, what if we did a knit in, right?
347
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And like, we got like thousands of knitters to show up in DC and go sit in the mall and
knit.
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And how silly would they look coming against us, right?
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And how powerful could it be?
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And I love it, but how do we organize that, right?
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Even I have huge platforms, but I don't know how to kind of trigger this movement, if that
makes sense.
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oh
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we're born with.
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know, they are learned skills.
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Yeah.
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And that's one of the challenges, of these virtual spaces.
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00:31:41,238 --> 00:31:48,016
And, Daniella, you have a huge following, and you probably understand this a lot more than
I do.
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It is hard.
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00:31:49,213 --> 00:31:58,689
It is extremely difficult to translate this, whatever this is, right, into actual people
showing up, right?
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Or even something as simple.
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I recently wrote a book and released it.
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And you do all the work that you're supposed to do virtually.
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00:32:07,969 --> 00:32:17,566
And it's extremely difficult to motivate all of those followers into buying your book or
actually doing something.
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00:32:17,566 --> 00:32:23,209
And that's the challenges and I think the limitations of the virtual space.
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00:32:23,589 --> 00:32:34,469
Yeah, and I think that speaks to these looser ties that we have in, in quote unquote
community online, you know, and I think maybe we even need to think of some new language
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that differentiates between, you know, what we are building in the virtual space versus
the type of connection where you know people will show up for you.
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You know, that is hard to do when you're not kind of meeting face to face and, you know,
working on a shared project together.
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um But, you know, I think to your point, Tanyela, you know, for anyone listening also who
is like, how do I start?
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You know, I feel kind of helpless.
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00:33:02,761 --> 00:33:07,326
um These are not skills that we should be expected to be born with.
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They are learned skills.
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00:33:08,787 --> 00:33:15,913
And, you know, just as much as when we want to get in shape and run a marathon, we head to
the gym and start flexing our muscles.
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You know, these are civic muscles.
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We have to learn how to flex.
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So we have to start practicing getting people together and running a meeting.
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00:33:24,513 --> 00:33:32,801
you know, I think a great place to turn to that, you know, Pete and I tried to surface
some of in the film with some great archival material we came across is there are a
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million and more examples from American civic history of folks doing this work in the
past.
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00:33:39,007 --> 00:33:41,209
And so I encourage listeners to...
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00:33:41,209 --> 00:33:48,095
You know, so much of our media is calling our attention into what happened 10 seconds ago,
what happened in the last 24 hours.
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00:33:48,135 --> 00:33:55,101
There is a lot of knowledge that we're leaving on the table by not digging back further um
and learning from our ancestors.
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00:33:55,234 --> 00:33:59,327
Yeah, you know, um let's just take one example, civil rights movement.
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They literally had weekly meetings during the Montgomery bus boycott and in the weeks
leading up to the Montgomery bus boycott, that was just about preparing people for the
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00:34:09,365 --> 00:34:12,368
next action that they were going to take.
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00:34:12,368 --> 00:34:19,847
was a con organizing is education is what some of these master organizers of history like
Ella Baker said, where
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Okay.
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00:34:20,204 --> 00:34:28,367
you are teaching people how to be together and do things together as you are organizing
people to be together and do things together.
387
00:34:28,427 --> 00:34:40,572
There were literally super training centers like the Highlander Folk School, where civil
rights leaders in every town went to go to retreats for weeks and then learn and practice
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00:34:40,572 --> 00:34:45,654
how to do organizing so that when they went back to their towns, they knew how to do
organizing.
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00:34:45,654 --> 00:34:49,556
know, Jane McAlevey, who we feature in the film and is a great union organizer.
390
00:34:49,556 --> 00:34:58,284
She writes about in her great book, No Shortcuts and, you know, raising expectations and
raising hell, all these wonderful books she's written about her own education, where she
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was trained by mentor organizers about literal brass tacks things.
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How do you host a good meeting?
393
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If you host a bad meeting, people never come back to your club.
394
00:35:08,062 --> 00:35:11,440
If you host a good meeting, people want to tell everyone to come to the club.
395
00:35:11,440 --> 00:35:18,683
Priya Parker has a great book called The Art of Gathering about how to host good dinner
parties or meetings or conversations or things like that.
396
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This is a craft that can be honed.
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And it is not easy, but the thing we always have to tell people is it is the only way that
anything is gonna get better.
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No one is coming to save us.
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If we do not learn this craft, everything will get worse.
400
00:35:36,391 --> 00:35:38,692
There will be a worse president.
401
00:35:38,692 --> 00:35:43,232
There will be a worse, worse fascist movement.
402
00:35:43,232 --> 00:35:47,672
There will be worse rotting of our institutions 10 years from now.
403
00:35:47,672 --> 00:35:50,372
And we will be saying, I miss 2025.
404
00:35:50,372 --> 00:35:52,332
Those were the golden days.
405
00:35:52,332 --> 00:35:59,592
If we do not change this and the way to change it is, is it's not easy, but it's simple.
406
00:35:59,592 --> 00:36:02,132
It's starting without these basic questions.
407
00:36:02,132 --> 00:36:04,512
What am I doing alone that I could be doing together?
408
00:36:04,512 --> 00:36:08,132
What is the next right thing that our town needs?
409
00:36:08,224 --> 00:36:12,107
What, how, a lot of organizers say it starts with the ask.
410
00:36:12,107 --> 00:36:16,070
How, who, have I asked someone to join me this month?
411
00:36:16,070 --> 00:36:20,492
And so all these little things, relearning this art, that's gonna be the path.
412
00:36:20,519 --> 00:36:29,042
Yeah, and for, I was just gonna say, for folks that wanna check out any of these books
too, if you head to our website, joinyourdifilm.com, we have a book club section where
413
00:36:29,042 --> 00:36:38,680
we've got those books by Jane McAlevey listed, that book by Priya Parker that Pete
mentioned, The Art of Gathering, and a lot of other books on how to build back civic life
414
00:36:38,680 --> 00:36:39,291
in America.
415
00:36:39,291 --> 00:36:40,152
That's awesome.
416
00:36:40,152 --> 00:36:44,906
I was going to say it makes me think of conflict avoidance as well, right?
417
00:36:44,906 --> 00:36:49,279
That one of the things that has come up with online culture and even with television,
right?
418
00:36:49,279 --> 00:36:51,050
You don't like what they're saying, you turn it off.
419
00:36:51,050 --> 00:36:52,041
You change the channel.
420
00:36:52,041 --> 00:36:55,003
You don't like what someone's saying online, you block them.
421
00:36:55,444 --> 00:36:59,047
You can't do that in real life in a face-to-face organization.
422
00:36:59,047 --> 00:37:03,310
You actually have to deal with people who are different than you.
423
00:37:03,310 --> 00:37:09,157
And, you know, this is one of the things that's so interesting about the military because
from all parts of America,
424
00:37:09,157 --> 00:37:14,609
people join the military and they haven't been exposed to other cultures.
425
00:37:14,609 --> 00:37:22,171
So there'll be like, you know, rural kids or big city kids haven't been outside of their
bubbles.
426
00:37:22,331 --> 00:37:24,572
And the military forces you together.
427
00:37:24,572 --> 00:37:30,164
And honestly, that's why I was like, everyone was like, Mac is going to rush the military.
428
00:37:30,164 --> 00:37:30,754
don't worry.
429
00:37:30,754 --> 00:37:35,001
Like military culture is more likely to break the racists.
430
00:37:35,001 --> 00:37:38,416
then the racists are likely to break the military culture, right?
431
00:37:38,416 --> 00:37:48,549
Because like you'll get over your hangups real fast when you're in a foxhole with a woman
and a black man and you have to all work together to get the job done.
432
00:37:48,711 --> 00:37:49,176
So like.
433
00:37:49,176 --> 00:37:51,498
Yeah, two thoughts on that.
434
00:37:51,498 --> 00:37:54,140
One, in a democracy, conflict is good.
435
00:37:54,140 --> 00:37:55,430
We want conflict.
436
00:37:55,430 --> 00:38:01,546
We want people with ideas coming together and having conversations and fighting it out.
437
00:38:01,546 --> 00:38:06,750
But what we've lost is how to have that conflict in a healthy, productive way.
438
00:38:06,778 --> 00:38:16,921
um And you know the space that we're often having that is you know as you mentioned often
online Where it's easy to just shut our computer at the end of the night and walk away or
439
00:38:16,921 --> 00:38:26,033
block someone which as you mentioned When we're in person, know, we can't do so We have to
learn to work through these things and you know It's in those civic skills that we're
440
00:38:26,033 --> 00:38:36,846
talking about earlier that we learn how to have healthier conflict with each other and
maybe actually get to a place um of Consensus which is the whole practice of democracy
441
00:38:37,439 --> 00:38:45,166
And then, as you mentioned, the military is this great institution where we're brushing up
against other folks that are different from us.
442
00:38:45,166 --> 00:38:57,238
That is the big difference between in-person connection versus the type of connections we
have online is it's embodied encounter with people with different experience.
443
00:38:57,238 --> 00:39:02,354
And that is really how people end up changing their minds is through
444
00:39:02,354 --> 00:39:12,307
you know, exposure to people that are different from them through encounter, real deep
encounter, where, you know, in the extreme case of the military, you know, your lives
445
00:39:12,307 --> 00:39:14,737
might be dependent on each other.
446
00:39:14,798 --> 00:39:20,519
But even in our everyday lives, you know, and again, this is where Pete and I stand behind
the title of our film.
447
00:39:20,519 --> 00:39:29,846
You know, we had one person we came in touch with as we were touring the film around, who
was in a pickleball league in Los Angeles that had become a really big part of their life.
448
00:39:29,846 --> 00:39:40,446
when the wildfires hit there recently and one of her teammates lost their house, they
opened up the extra room in their home for that pickleball teammate to come move into
449
00:39:40,446 --> 00:39:42,457
their home while they got back on their feet.
450
00:39:42,457 --> 00:39:50,479
So there are very real things that many of us are vulnerable to every day.
451
00:39:50,479 --> 00:39:55,269
you know, short of, you know, the extreme case of the military where we need each other.
452
00:39:55,269 --> 00:40:01,998
And we need those strong bonds that we make through encounter um in our lives to survive.
453
00:40:01,998 --> 00:40:06,246
So if people want to find the film, where do they go to see it?
454
00:40:06,246 --> 00:40:09,402
And also engaging with you two.
455
00:40:09,402 --> 00:40:13,920
And I'm assuming that there's another project in the works, right?
456
00:40:14,557 --> 00:40:25,562
You know, we've been uh the film, if you go to join or die film dot com, we have had over
500 community screenings that people there's a big book of community screening in the top
457
00:40:25,562 --> 00:40:26,622
right hand corner.
458
00:40:26,622 --> 00:40:30,954
And you can go fill that out and we can help set you up with a screening in your
community.
459
00:40:30,954 --> 00:40:36,506
And you can use the film as an excuse or an organizing tool to bring people together
locally.
460
00:40:36,506 --> 00:40:40,328
I will say we are also on Netflix if you want to watch the film first.
461
00:40:40,328 --> 00:40:41,070
But
462
00:40:41,070 --> 00:40:43,263
let it know from the co-directors.
463
00:40:43,263 --> 00:40:46,606
We would love you to watch this together through a community screening.
464
00:40:46,606 --> 00:40:48,468
um
465
00:40:48,800 --> 00:40:50,352
I'm gonna do it on my community.
466
00:40:50,352 --> 00:40:56,749
And like, I thought you all meant that you had traveled the country and done 400
screenings yourselves.
467
00:40:56,749 --> 00:41:00,724
And that has been sitting in my brain for me to ask you like how you're still alive.
468
00:41:00,724 --> 00:41:07,675
were in our early 20s, we would have maybe loved to have had the join or die bus that was
traveling around the country.
469
00:41:07,675 --> 00:41:17,289
But mostly, the flip side of that that we've been really excited by is that these
screenings have been a way that people can flex their organizing muscles because we tell
470
00:41:17,289 --> 00:41:20,590
them, you have to go find a venue, you have to go invite people.
471
00:41:20,590 --> 00:41:27,275
We'll give you the film file, we'll give you the designs to make a poster, discussion
questions even.
472
00:41:27,275 --> 00:41:29,966
But this is a great way for you to come together.
473
00:41:29,966 --> 00:41:39,560
And one of our favorite things we've heard from people is that the screening of the film
started a club or started an initiative and people were still meeting later.
474
00:41:39,560 --> 00:41:42,661
We just heard about one where they started a documentary watching club.
475
00:41:42,661 --> 00:41:47,662
They started with our film and they just had another documentary recently that wasn't our
film.
476
00:41:47,662 --> 00:41:52,545
And that made us so happy because it meant that it was leading to people connecting in
person.
477
00:41:52,545 --> 00:41:53,875
That's the change that we need.
478
00:41:53,875 --> 00:41:57,828
And we're to be working on this into the foreseeable future.
479
00:41:57,828 --> 00:42:01,929
Next year is the 250th anniversary of the founding of the US.
480
00:42:02,069 --> 00:42:14,494
And we cannot think of anything more significant in terms of the type of country that we
could all agree on, which is hardly anything today.
481
00:42:14,494 --> 00:42:17,795
The only way we're going to get there as a country
482
00:42:17,867 --> 00:42:22,311
is from the local on out, from the embodied on out.
483
00:42:22,311 --> 00:42:29,278
There's almost no symbols anymore that everyone can agree on or anything coming from the
top down that doesn't polarize us.
484
00:42:29,278 --> 00:42:39,307
The only way there's anything that's gonna make this be a 250th that feels good is if we
go to the root of what a country is and it's a group of people deciding to have a shared
485
00:42:39,307 --> 00:42:40,688
destiny together.
486
00:42:40,688 --> 00:42:43,650
And that only comes through real embodied connections.
487
00:42:43,650 --> 00:42:44,675
So we hope.
488
00:42:44,675 --> 00:42:48,461
the number one thing you could do in honor of the 250th is join something locally.
489
00:42:48,461 --> 00:42:57,097
And you know, this embodied part is so interesting because this is one of the other things
about America that makes us so different from anyone else.
490
00:42:57,097 --> 00:43:00,929
We have so many damn people, you know?
491
00:43:00,929 --> 00:43:05,953
And like on my end, I see all these fears about like, he's gonna cancel the elections.
492
00:43:05,953 --> 00:43:17,861
Like, okay, if 1 million Americans get themselves to Washington DC physically and march on
the mall, like they'll give us elections back real fast.
493
00:43:17,861 --> 00:43:18,181
Right?
494
00:43:18,181 --> 00:43:25,874
Like we actually have far too many people spread out over far too much land to be
controlled by force.
495
00:43:26,054 --> 00:43:27,795
But it takes showing up.
496
00:43:27,795 --> 00:43:28,185
Right.
497
00:43:28,185 --> 00:43:37,757
And we are out of we are out of the habit of physically responding and going out and doing
stuff when our government.
498
00:43:37,757 --> 00:43:51,388
Ralph Nader ideas is he said, one, every movement in history was done by about 1 % of
Americans supported by he always just the asterisk said supported by a majority, which is
499
00:43:51,388 --> 00:43:54,079
1 % Americans are the ones who did the legwork.
500
00:43:54,079 --> 00:43:59,422
And so we have 400 million people, can you get 4 million Americans to do something if it's
that important?
501
00:43:59,422 --> 00:44:01,974
I'm sure we can, you know, and
502
00:44:01,974 --> 00:44:06,274
And so, but it all takes that art of showing up and get connected.
503
00:44:06,274 --> 00:44:17,230
And for those that feel overwhelmed by that $400 million, start with those neighbors that
are right on your street, because that is certainly how every movement has started.
504
00:44:17,230 --> 00:44:17,781
Beautiful.
505
00:44:17,781 --> 00:44:29,220
uh Pete, Rebecca, tell us again how folks can watch the film, where to go, how to connect
with you, how to engage, and uh anything that you've got new that you're working on.
506
00:44:29,220 --> 00:44:31,178
We'd love to hear about that as well.
507
00:44:31,178 --> 00:44:33,979
Sure, so head to joinerdifilm.com.
508
00:44:33,979 --> 00:44:37,131
We've got info there about how to host a screening.
509
00:44:37,131 --> 00:44:44,174
You can preview the film if you wanna check it out before hosting a group screening on
Netflix by searching Joinerdifilm.
510
00:44:44,174 --> 00:44:47,076
It's hidden in the player deep behind all the true crime.
511
00:44:47,076 --> 00:44:47,927
But we are there.
512
00:44:47,927 --> 00:44:52,078
And yeah, we would love to hear your thoughts.
513
00:44:52,078 --> 00:44:58,253
You can send us emails at Joinerdifilm and we're also there with that same handle on all
the social.
514
00:44:58,253 --> 00:45:00,605
quote unquote, media, anti-social media.
515
00:45:00,605 --> 00:45:02,111
Thank you so much.
516
00:45:02,285 --> 00:45:05,729
But no, we're just excited about screenings every week.
517
00:45:05,729 --> 00:45:13,610
If you can go to our upcoming screenings, you'll see we have new ones coming every week
and it just delights us anytime we hear that someone joins the club because of this film.
518
00:45:13,610 --> 00:45:20,713
Yeah, and if you don't want to host, you can head to our calendar on our website too and
see one coming to your area to attend.
519
00:45:20,713 --> 00:45:23,664
And thanks for such an amazing conversation.
520
00:45:23,664 --> 00:45:30,197
One of the things that cults do is try to establish that they are the community.
521
00:45:30,197 --> 00:45:31,487
They're the community.
522
00:45:31,487 --> 00:45:32,888
They're the way of life.
523
00:45:32,888 --> 00:45:34,158
They're the one.
524
00:45:34,158 --> 00:45:38,510
This is the reason I don't let anyone call me the knitting cult lady.
525
00:45:38,610 --> 00:45:49,374
And just simply, I say all the time, like a cult inoculation is understanding that there
are many valid ways to live a life.
526
00:45:49,374 --> 00:45:49,804
Yes.
527
00:45:49,804 --> 00:45:50,658
oh
528
00:45:50,836 --> 00:45:52,267
is so diverse.
529
00:45:52,267 --> 00:45:58,370
If you get out in your area, you're gonna find people.
530
00:45:58,470 --> 00:46:08,865
And finally, like 15 years ago, when I went to intelligence school, the internet coming
down was the most dangerous thing that could happen in the world.
531
00:46:08,865 --> 00:46:10,257
And it remains so.
532
00:46:10,257 --> 00:46:13,883
And that's something people need to be aware of.
533
00:46:13,883 --> 00:46:16,005
because our elites own the internet.
534
00:46:16,005 --> 00:46:27,443
And so from a literal threat perspective, get out in your neighborhoods, get to know your
neighbors, talk about what special skills you all have, pay attention to what things
535
00:46:27,443 --> 00:46:29,103
people know how to do.
536
00:46:29,103 --> 00:46:37,361
I always say pay lots of attention to the kids who grew up in religious extremism or the
military veterans, because we know how to do a lot of weird stuff.
537
00:46:37,361 --> 00:46:40,283
But like, getting to know.
538
00:46:40,609 --> 00:46:52,653
Rebecca was saying like who's in your neighborhood that can help you with this or with
that, local action is going to be how we like not only save our own lives but the country
539
00:46:52,653 --> 00:47:02,637
and it is also literally the way to make yourself cult-proof by just being involved in
enough different things that nothing can dominate you.
540
00:47:02,637 --> 00:47:04,011
Yes, amen.
541
00:47:04,130 --> 00:47:04,650
Amen.
542
00:47:04,650 --> 00:47:13,262
Rebecca and Pete Davis, thank you so much for joining us and we encourage everyone to go
watch the film, Join or Die.
543
00:47:13,262 --> 00:47:17,658
And for Daniela Mesteneck Young, Knitting Cult Lady, I'm Scott Lloyd.
544
00:47:17,658 --> 00:47:22,224
We'll see you on the next episode of Cults and the Culting of America.
545
00:47:22,686 --> 00:47:23,242
Thanks so much.
546
00:47:23,242 --> 00:47:24,218
Join a club.
547
00:47:24,218 --> 00:47:24,729
Thank you.
548
00:47:24,729 --> 00:47:26,091
Appreciate it.
549
00:47:26,091 --> 00:47:27,145
Thanks all.
