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Come in and large your territory with us.

Welcome to Kingdom Now, the podcast featuring Faith with an Edge.

As we celebrate the Kingdom of God within you.

I am your host, Dr.

Lee Ann Marino, apostle, author, podcaster, professor and theologian, and founder of Spitfire Apostolic Ministries and all the works that go along with it.

I am excited to share this program with you as we explore the ins and outs of counterculture Christianity present as you live out the Kingdom of God in your everyday life.

And to learn more, visit my website at www.kingdompowernow.org.

And now, our program, which features a variety of formats here, just for you.

Interviews on a variety of relative topics, teaching and preaching proclaimed everywhere from my North Carolina studio to Sanctuary and beyond.

And powerful insights here for now as we turn the world upside down everywhere we go.

Well, good morning, good afternoon, good evening, happy whatever time of day it is wherever you are.

And to our listeners in Germany, we say Guten Tag.

We hope that whatever time of day it is when you are listening that you are having a good one.

And I welcome you to this special edition of the Kingdom Now podcast.

And I am your host, Apostolic Dr.

Lee Ann Marino, here as the Spitfire serving as the voice of counterculture Christianity, where we feature the theme of faith with an edge.

And if you'd like to learn more about the world of counterculture Christianity, feel free to visit my website at www.kingdompowernow.org.

This special edition of Kingdom Now was recorded live at Sanctuary International Fellowship Tabernacle in Charlotte, North Carolina.

And is titled God's Gonna Trouble the Water.

It was preached live March 2, 2025.

If you'd like to learn more about the world of sanctuary, feel free to visit our website at welcomeinthisplace.org.

And we appear to be live.

Okay.

So let's pray first.

Here we go.

We're live.

Father in Jesus name, we pray that the tech works that it doesn't do anything weird.

It looks like it's fine now.

So I think that Chuck can go sit down.

We thank you for our day and for bringing us your renewed spirit that brings us life when we think we are at the end of our rope that you always are bringing us to this constant place of renewal.

And with the message that you would bless us through it, that you would help those who watch, those who listen, everybody in our entire audience and Jesus name Amen.

Okay.

So God's gonna trouble the water, which Nik very aptly pointed out is from a song and its old song is called "Wade in the Water." And it's actually the message really doesn't have anything to do with the song.

It's just kind of an interesting tie in and kind of an interesting way to kind of describe.

What I'm gonna talk about.

So I'm gonna first of all say is that it's gonna take a bit to land.

Okay.

And I warn people with that because when preachers get up and they just go on and on and on and it doesn't sound like it's going anywhere, it's annoying.

And I'm saying that on behalf of people who have to listen to those messages as somebody who's been preacher for a really, really long time, if we don't land somewhere at a certain point in time, people are like, okay, they're not landing anywhere.

So it's gonna take a little bit to land there, but it's gonna come together and it's gonna make sense.

So I'm actually gonna do something that's Nik's area.

I am going to start my message with a meme.

Yay.

Okay.

Now.

We're going to explain the meme in a minute.

We're going to explain the meme for everybody who maybe can't see it, but we're going to start with a meme.

So we discovered these two individuals are from a show called American Chopper, which I have never seen.

I've never seen it.

I know nothing about it It's definitely not Pawn Stars.

I've seen Pawn Stars.

I have not seen American Chopper.

Apparently these guys, apparently it's a father and a son and they're always fighting.

And it's like part of the show.

I don't know if American Chopper is even still on the air.

So we got the old guy, you millennials.

You need to stay in church and then we've got the son, but they don't even teach the Bible.

And then you've got the old guy.

We put a coffee shop in the lobby and then you've got the son throwing a chair at the father.

We want the truth and the father goes, we have a fog machine and lasers.

So this kind of resonated with me for some reason because I don't think it's even just a millennial problem.

I think that I want to say that upfront.

I'm not picking on millennials.

This is not about millennials staying in church or not staying in church.

Maybe it's more about the reason why millennials and a lot of people have checked out of church.

If we're going to kind of be really honest about this because it shows how we've kind of traded sensationalism for substance that we don't really think about the substance in church anymore.

And if you think about entire church movements, which anybody want to go look up, the seeker-friendly church movement, which is the most common way it's known.

The actual term is the church growth movement.

But if you want to talk about seeker-friendly churches, which are what all these big churches are that are taking over our suburbs and are taking over bougie, urban areas because they're not in real urban areas, they don't go there.

You're really able to kind of see the way that they design their churches is around all these peripherals.

It's not really around what they teach because if we're going to be really honest, most of the churches are not really teaching a whole lot.

And I'm going to talk about that in a second.

But we're worried about coffee in the lobby and somebody running over to you the second that they get there and attacking you so that you'll feel welcome, which you don't feel welcome, you feel like your personal space has been extraordinarily invaded.

And I'm speaking this from personal experience.

And I'm sitting there waiting for them to get to some real truthful point in the message.

And they're worried about if I want a cup of coffee from the lobby and that they have a laser and a fog machine and things look a certain way, but there's absolutely no substance to anything that they're doing or saying.

There's nothing biblical.

There's nothing biblically educating about it.

There's nothing that really grows on it.

And so they're worried about things like nursery school and having nursery during church, not necessarily nursery school, but having nursery during church and somebody to babysit and a mother's nursing section because God forbid a woman just feeds her kid in the church.

And giving you coffee and things of that nature, there's no substance.

And they feel like churches with those substance, they feel like you're going to go there and you're going to sit there.

Maybe you're going to feel good, but you're not going to get anything from it.

And I don't like to call people out.

There was somebody I knew years and years ago, and this is why I say this is not a millennial problem.

And the woman is way past being a millennial at this point in time in her life.

And she deliberately went to these churches to not deal with herself.

In fact, the preacher turned out having an affair with the secretary, which is the most cliché thing in the universe.

And then she left and followed him somewhere else just to keep avoiding God, just to keep avoiding that moment where maybe it gets real, where maybe she has to deal with something that's not a cup of coffee in the lobby.

And the whole name it claim it movement and the whole prosperity gospel and American capitalism sits in perfectly with this where we really don't have any context for anything in scripture.

You talked about the whole thing about marriage, everybody.

We believe in the Biblical definition of marriage.

Which one?

Thank you.

Which one of nine?

So you, and so what I like to do when people say that is I go on their pages and God has told me to stop, but you know, I go on there just to be annoying.

So you believe in harem marriage.

So you picked your wife out of a harem.

That's not right.

It's in the bible.

Okay.

So your wife came with a slave.

You know, we don't often think even about some of the things that we're saying and that we're embodying and that we believe and that we do because we are so into all of these ideas that we want to feel better.

We want God to be on our side and we almost treat God like He's Santa Claus.

And so what's happened now is we've gotten an entire generation that's been raised in church on nothing.

And I'm thinking of this guy in tiktok and then he's a preacher and I don't know his name and I know I sent it to you because he really, really hit me.

He said y'all think everything is Satan or your haters.

You don't read the Bible.

You don't tithe.

You don't give.

You don't pray.

You don't do the right thing.

But all your problems are Satan or haters.

Okay.

Because that's what we were raised to think that our faith is supposed to be about us getting us getting what we want from God, us having what we want from God.

And we think if we're not getting a reward, I remember Juanita Bynum.

years ago saying, you know, there's a difference between loving Jesus and being in love with Jesus, that loving Jesus is believing Him to pay your light bill, being in love with Jesus means you'll sit there and praise Him in the dark.

We haven't been prepared for trial, for difficulty, for any issues that maybe we don't like, for maybe things that don't feel good, for maybe things that hurt and where God is in all those circumstances because you want to know what we don't have the message that God is still God, even if things aren't going our way.

And that's even a message I'm going to say that's on the liberal end as much as it's on the conservative one.

That people are sitting there now, losing their minds because somebody's in the White House that isn't who they think should be there.

And where is God?

Where is God?

We need to learn about the sovereignty of God even if we don't like everything, even if things aren't going our way, even if stuff isn't comfortable.

I'm sorry, I heard that sigh around the world that sigh was just turned around the world because you're not the only one who's sighed.

We've made church an entertainment venue.

And you think about it, these churches are productions and they're very carefully timed that you go up and you have worship and I remember when we went to visit one and I'm not going to mention the name because we all know where I live and we can all figure that because it's the biggest church in the city and this was it, come on everybody let's get ready to praise GOd, let's sing along!

She had the long blonde hair and totally looked to the part was totally completely obnoxious.

There wasn't a sincere thing about it, it was a production.

Now this is not to say that the songs can't be sincere, that people can't sing them sincerely or that people can't even maybe find something from God in these situations because they can, because God can do whatever God wants to do anywhere God feels like doing it and we have all had times, we have defended this church to the world when everybody gets critical.

But the fact of the matter is that we need to learn about God more than just thinking the times that are difficult are our haters or Satan.

We need to learn about us and I have said if the only thing you ever get on the altar and need deliverance for is yourself then you need to be there.

If you don't need healing which we all do, if you don't need deliverance from something, if you're not ever possessed, if you don't ever have a problem, you need to get on the altar and get deliverance for you.

And that's the thing we're not getting deliverance for.

That's the thing we're not dealing with in here in all this is the sovereignty of God when we don't want to hear things in the Bible that make us uncomfortable.

And notice we've really gotten good at glossing over those.

We don't like the passages of the Bible where it starts talking about things like God went in and told the Israelites to kill all the people.

We don't like those passages because those passages don't go along with them.

We go, well I said that God, love everybody.

Nobody said God didn't.

There's a context to that passage that we don't learn about because nobody wants to take the time to deal with it.

It's just a lot easier to get up there and go, God wants you to be blessed and then and everybody in a church screams.

We don't like the passages where it talks about burning sacrifices where we sit and we read it and we go, my God that must have smelled.

The stench I'm thinking as it goes up.

And then we get into, I pointed out this morning that God's offerings burned proteins, carbohydrates and fats, which ironically enough is the very thing that we all need to survive.

So that's literally a life offering, but we don't get to that point.

Or where as mom had pointed out to me was talking about Aaron's sons.

Now these are Aaron's sons.

Not some, not Joe's somebody's sons walking off the street as they would say or somebody else's sons.

This was Aaron's sons, the man who was chosen to be the high priest.

His kids weren't doing the right thing and God just killed them dead in front of everybody.

We don't talk about that.

We don't talk about that principle.

And so we need to learn about faith for now as much as our faith in the next and before everybody starts sharing and going, I'm talking about returning to holiness.

I'm turning to the always, uh-uh, because those didn't work either.

You can never cut your hair a day in your life.

You can never wear a pair of pants or a pair of shorts because the men don't wear shorts in, neither do the women in holiness moments.

You can never wear makeup.

You can never use anything but the King James Bible and you can still not be right with God.

We can look at all these external things.

I will never forget a preacher pointing out in the pulpit.

And long skirts can come up and long pants can come down.

We have this whole concept and this whole notion that if we follow the rules, if we follow these rules that we've established, that it's all going to be okay and it's all going to work out fine and it's not.

We need to be real about where we're supposed to be going and about who we're supposed to be and how do we get right with God?

We start dealing with our idols.

Our favorite topic at sanctuary here is idolatry because I'll venture if you look at the Bible, I would say it's probably close to 80% about it.

It's about idolatry.

It's about addressing idolatry.

If we start dealing with different forms of issues, there's idolatry.

It's laying there in the subtext.

It's laying there in the message.

We don't know it because we're too busy having coffee in the lobby to actually really recognize the things that it's trying to teach us about.

And we often think idolatry is somebody else's problem.

You know, it's the Catholics because they have statues and it's the Orthodox because they have icons and it's Hindus because they have all those different gods.

We don't think about us and about the issues that we have because you want to know there are more idols than just a lot of gods and icons and statues.

We don't like to talk about those and then we start talking about money.

Yeah, we know money.

We've already been over money.

We've already talked about sex.

We've already talked about entertainment.

Well, let's talk about some other forms of idolatry that actually hit home a lot better.

How about all those people who every single time you're asked to do something at church or you're asked to do something by God?

You can't do it because of your family.

I can't make it.

My husband can't make his own dinner.

Buy him a Lean Cuisine and call it done.

What do you mean that you can't do something because ever because of that?

I understand sometimes we have issues.

I understand sometimes we have to have priorities and that's a fair thing.

I've been through situations where we had genuine circumstances where at that moment it wasn't the time but at that moment God didn't ask me to do anything.

I can't do it because I got kids.

How old are your kids?

Well, they're teenagers.

Well, then they ought to be able to put something in the microwave themselves.

They ought to be able to walk home from school.

I saw the most ridiculous thing.

Not all that long ago from my job driving past all these expensive complexes.

All the parents are lined up to pick up their kids to drive them to their house.

And you pointed out what walking is for poor people.

And I really thought about that and I was like, wow.

And look at that.

The message that they're getting, that they're too good to walk, that they're too good to walk to their, the 500 feet to their house.

What is this?

I have gotten behind school lines.

You don't know how much I dread those as they're out in the intersection.

And I said, why aren't these kids riding the bus?

We all rode the bus, why didn't they ride the bus?

Bus is character building.

It's my former, my, my, my, now deceased first priest used to say he used to say everything was character building, the bus is character building.

Go ride the bus.

What is all this stuff?

What is the message that we're giving?

We're giving the message that they're idols.

We're giving the message that we're idolizing and that we're putting something before our God because anything can be an idol.

This week I got a big one lesson in watching a whole situation and actually really did teach me about hatred.

Nobody ever talks about our emotions being our idols, about hatred.

Hatred can be a really, really, really powerful idol as I saw this week.

And what was I told to go do is I'm sitting and I'm watching it go and worship because worship breaks the yolk because the anointing breaks the yolk and that comes through worship.

Go and focus.

In other words, don't make the situation your idol makes sure that God is still God even through what you're dealing with and through what you're going through.

And we don't talk about that.

We don't talk about being focused on the things that we need to be focused on.

How about everybody being worried about their job right now and I'm going to tell you what that's me too.

That's me too.

I have a federal job.

And some punk walked in there and suddenly he's telling us we got to send him emails and that we might all have to worry about our jobs.

But my job is not my provider.

God is my provider.

What do we call him?

We call him Jehovah Jireh That means God is my provider.

You know, I've been there as much as anybody else has a recent.

What are our fears about the economy?

Are concerns about the government wanting governmental control, idols?

We're all putting it before God.

This whole situation we have right now is because of idolatry.

And so recently, what kind of ties all this together and let's like I say, this is why I have my notebook because I don't usually use it.

I had a dream and this is where we're going to start to tie all this stuff together.

And I had to write it down because I put it in my dream journal and I wanted to make sure that I had the details.

And so I had it on February 7th, so about a month ago, a little bit under month.

And it was a dream about a flood.

And I was in what seemed to be a trailer and the only reason I could say I was in one of those is because I'm seeing a lot of them do my job.

And it was longer than it was wide.

That's why I say it was a trailer because they tend to be like long instead of like that way.

And so it was a trailer and there were a whole lot of people in it and they were having some kind of a party which already is not something I would be at.

So people know me, I avoid parties.

And I wasn't comfortable with the crowd.

So this sounds just like me.

And so they're inside and they're having the party.

And I go out to the side and there's like a covered deck and there's like an awning over the deck and it's like this big wood deck and I go to make a phone call and as I stood there, I was watching the waters rise.

I was watching the flood.

It was raining and raining and raining and where I was I was dry.

But where it was just raining and raining and so I called Nik.

As you say, you know, you were thrilled I was in, I was thinking if you would buy a dream I guess, but I called you.

And I said to you that the rising waters were concerning me and I hoped that the rain would stop soon.

And that's all that I particularly remember about the dream.

And so the dream reminded me of the way that the Bible talks about people doing their thing right up until the ark was closed.

That in other words, there are places of safety and that people are kind of doing their thing right up until the time when God basically says there is a go be another chance.

We talk about God being loving and merciful but stuff.

This does not last forever.

Everybody thinks we keep having chances forever.

We really, really, and truly don't.

And that what happens is that when the dream was interpreted and it was interpreted by a couple of people and I came away with the same thing, pretty much the same details is that those who are parting now will come to the point where they need safety were in other words, even though they're kind of going through their thing, they'll need to be somewhere that safe.

And wherever we were was that.

And so basically kind of where we were represented sanctuary and it represented this place that when they come to the point where they're ready to change that they will repent that it may not be right now, but that where they will be will be safe.

And that's where our scripture comes in.

And so this is 1 Peter 3 and I'm reading from JD Phillips translation which it's actually a paraphrase.

He was a really, really interesting minister.

I like him.

I've got a lot of his stuff.

And we're going to read in 1 Peter 3 and we're going to start in verse 8 because ironically enough this passage doesn't just talk about the ark.

It basically talks to us about dealing with our idols in kind of a specific way.

So this is 1 Peter 3, verse 8.

To sum up, you should all be of one mind living like brothers with true love and sympathy for each other, generous and courteous at all times.

Never pay back a bad turn with a bad turn or an insult with another insult, but on the contrary pay back with good.

For this is your calling to do good and one day to inherit all the goodness of God for he that would love life and see good days that him refrain is tongue from evil and is lips that they speak no guile.

And let him turn away from evil and do do good.

Let him seek peace and pursue it for the eyes of the Lord upon the righteous and his ears unto their sublation but the face of the Lord is against them that do evil.

After all, who in the ordinary way is likely to injure you for being enthusiastic for good.

And if it should have and that you suffer for righteousness sake, that is a privilege.

You need neither fear their threats nor worry about them simply concentrate on being completely devoted to Christ in your hearts.

Be ready at any time to give a quiet and reverent answer to any man who wants a reason for the hope that you have within you.

Make sure that your conscience is perfectly clear so that if men should speak slanderously of you as rogues, they may come to feel ashamed of themselves for libeling your good Christian behavior.

If it is the will of God that you should suffer, it is really better to suffer unjustly than because you have deserved it.

Remember that Christ, the just, suffered for the unjust to bring us to God.

That meant the death of his body but he came to life again in the spirit.

It was in the spirit that he went and preached to the imprisoned souls of those who had been disobedient in the days of Noah, the days of God's great patience during the period of the building of the ark in which eventually only eight souls were saved in the flood.

And I cannot help pointing out what a perfect illustration this is of the way you have been admitted to the safety of the Christian ark by baptism which means of course far more than the mere washing of a dirty body.

It means the ability to face God with a clear conscience.

For there is in every true baptism the virtue of Christ rising from the dead and he has now entered heaven and is at God's right hand with all angels, authorities and powers subservient to him.

So we really haven't been taught like I say how to withstand trouble.

We haven't been taught how to experience and deal with injustice from a spiritual perspective.

We keep wanting it from the world.

We want God to give to us like Santa Claus and give us everything that we ask for and think that we should have everything that we want and that the world should then in kind, kind of respond or kind of receive or kind of react the same way.

But the reality is that we don't know how to withstand difficulty.

We don't know how to withstand trouble because even when things get difficult so many Christians are jumping ship and that's become an entire thing now on the internet.

It's become an entire thing where people actually sit on there and talk about all the reasons why they're not there anymore and all the reasons why they don't like it and they've made a whole media thing about it and they've gotten a whole thing of attention about it.

But the scripture shows us that we confront our idols first by living right with other people.

And we don't like that part of it.

We like the idea that it's just us and Jesus.

It's not just us and Jesus.

I wish it was just us and Jesus.

I would be fantastic if it was just us and Jesus.

I would probably not have any issues.

I'd probably win if any problems but I would still need to be delivered from myself because I'd still be full of myself.

So the way that we kind of look at that is that we have to really look at the fact that we have to focus on the bigger picture like Chuck always says.

There's a bigger picture that we need to look at.

That's bigger than what we're experiencing right now.

It's that same faith that makes us right in our journal entries.

God, I know that you're in this somehow but I don't know how and I ask that you would bring that revelation and then boom, there's a phone call or then that's a literal thing but sometimes we have to wait longer.

It's the time where we basically say that we need to act and be better than a lot of us are because I feel like a lot of us in church are just overgrown toddlers that we're just throwing our tantrum and threatening what we won't go to church or we won't pray or we'll just go get back at God because God didn't give us what we want and we don't actually really realize that God is not a big insecure in Himself and goes, "Okay, go for it.

You try to do it on your own." That's the same message that we've been dealing with since all of human history.

Go right ahead.

Go right ahead and throw your tantrum and go right ahead and try and do it on your own.

There's a point in time though like we talk about with that where people will be back where they will figure it out and that we have to be a lot better than we often are and we come through our trials and sufferings recognizing that God really is good and that God is for us even though maybe the circumstance doesn't feel for us.

God can still be for us even though our situation doesn't feel like it's for us because God is not our situation.

God is not the universe, God is not all these different things, God is God and we have to embrace that for ourselves that when we come through our trials and our sufferings that sometime we will figure out what some of it was about.

We will understand it.

We will recognize it and we see God's place of safety is in Christ and in the church.

That's why the image of baptism is used because we aren't just baptism in Christ.

We're baptized into His body.

That our place of safety is staying there and we hopefully stand a lot cleaner than when we started.

It's not just about a mere rite.

That's part of why it's worded the way that it is and they're why I picked it out because it's not just about going down under the water.

It's not just about going through a rite.

It's not just going through a simple thing.

I knew somebody years ago that I dated who felt he was holier than I was because he was baptized three times and I had only been baptized once and I said to him finally toward the end of the relationship when maybe mine took.

You know, I didn't have to take your three times to get it right.

But it's also about our own spiritual cleansing and our own rising again and our own decision to allow God to work that in us and what I'm going to tell you is it doesn't just happen once.

It happens all the time.

We die and we rise and we die and we rise and we die and we rise and it's like I said at some time ago I don't remember if it was in a blog or if it was in something I wrote but I said and we thank God for the community that dies and rises again with us.

And so repentance is coming because idols always fail us and at some point in time we figure that out.

And we always come to the place where they leave us empty and so what happens is this is the fact that the government is going to fail you.

Sorry.

The government is going to fail you.

The minister you idolize is going to fail you.

Your money is going to fail you.

Your job is going to fail you.

Your car is going to fail you.

Your family is going to fail you because they can't live up to an idol's expectations.

They're not gods, the people.

It's going to fail you.

It's some point in time or another.

And everything that we know and we hold dear that we idolize is going to fail us.

And then it's going to be time for another answer.

And so what does this answer look like?

Well, before we talk about the answer, let's talk a little bit about where I'm getting the answer from.

So the Gospel of Thomas is a non-canonical saying gospel.

It's a logia would be the term that we would use.

And it was discovered among a number of other ancient writings in Nag Hammadi in Egypt in 1945.

The guy was a shepherd and he was out somewhere and he went in a cave and he actually burned some of them to keep warm, which just disturbed me to no end.

But some of us don't know what we have.

Some of it's familiar about 25% of its contents overlap with the canonical gospels.

Stories are the same.

We don't know a whole lot about it.

Scholars aren't exactly sure where it comes from.

There were differences between there's a Greek and a captic version.

And so it may very well be kind of like what we talk about a tradition where it existed and then it was built upon.

And so that kind of type of thing.

It's on the original work or anywhere from 50 to 140 AD because it does overlap.

It's probably like I say and added on document.

It's probably is all this 50 AD and people made additions to it and edits to it.

And what am I going to say?

Whether you feel it's inspired or not, I think that it offers us a lot of information.

And I think it offers us a lot of insight.

And for that to me, this is the word, I guess we could say, when I had my dream that came to mind was verse 28 from the Gospel of Thomas and this is the Lambdin translation.

Jesus said, I took my place in the midst of this world and I appeared to them in the flesh.

I found all of them intoxicated.

I found none of them thirsty.

And myself became afflicted for the sons of men because they are blind in their hearts and do not have sight for empty.

They came into the world and empty too.

They seek to leave the world.

But for the moment they are intoxicated when they shake off their wine, they will repent.

So in other words, and I think about what it talks about in Revelation with the nations being drunk on the wine of the whore of Babylon.

Right now we are, got enough, a lot of people drunk on idols.

And we need to be prepared to receive them when they are ready to repent because just as it says here, they will come a time when they will shake off their wine and they will repent.

When the idolatry won't work anymore.

And so when they come to that point, we need to be ready to be that place of safety.

And it might be hard.

They might be people that we really look at and we disagree with politically.

They may be people that have done things that we really find appalling.

They may be people who have had values that we just don't hold.

But they have to shake off their wine and sober up somewhere.

And that means that this time is coming when all these waters that are seemingly still are going to increase to be troubled and God is behind it so that they will shake off their wine and they will repent.

Thank you for joining us on the Kingdom Now podcast today.

I pray it is proven to be a blessing in your life.

To learn more about this work, ask a question, submit feedback, advertise with us, be a guest, or donate to support this work.

As our podcast is sponsored by listeners like you, visit my website which contains essential information, projects and looks for other points of contact around the web at kingdompowernow.org.

And so if you are in our area and would like to visit sanctuary international Fellowship Tabernacle, visit welcomeinthisplace.org Until next time, this is Apostle Dr.

Lee Ann Marino reminding you that the Kingdom of God is within you.

And that means the Kingdom is now.

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