You know, in a person's home, his father's home, his parents are home, this is where they feel like, you know, this is where they feel comfortable and this is where they feel at home.

And this is where they feel that this is their place.

And this is they have a feeling of belonging and they know who they are and they know what they are and they know who is there for them.

So the habit did that for us in 770 on a regular daily basis, not from time to time.

I'm Yasi Kaimen, welcome to a Mung Sidin by Derher, an ongoing fabregen about life as a Hasid, our vibrant connection with the Rabba.

And inspired living shaped by the way he teaches us each and every day.

Shalm Alaikum Rabba Sharif, how are you?

Alaikum hashalmam yasi, how are you?

Al Hashem doing well, OK, so let's get right to it.

So I know you in a different capacity that Barack Hashem, I I guess I'm a Talmud of yours in Yeshiva.

Definitely definitely learned more than one thing.

So definitely legally we can zag and Talmud.

But before that I obviously knew right, like the rest of the Bavich who you who who you were, because I mean, I wasn't I was alive.

I don't know if I was around, but anyone that was around afternoon and out of the bays, etcetera and knows the sharks because right there by the debit 770 and recently Jim did a very nice video about it few years ago, but I don't know actually in the we've in the the hair magazine.

We've been featuring this whole year in the Lebanon myth and Lebanon column, Tafsha noon and now we're moving on to Nunalif starting Tishrei and that there's actually just right now more than once we we the the sharks have been featured in that columns because it's disgusting what happened those years.

There's a picture of your brother Shalomka's up Shernish by dollars, right?

And just now, and I think it's an Elle magazine.

There's a picture of the of the of the three boys, you, your brother and two brothers by the dad.

But anyway, so I guess we could start off to just talk about how that happened, what happened and take us through that very special yakas that for some reason that we probably don't understand your, your is Asia to have and you still have with the with the debit.

I, I think at this point we could say it's almost between us about Dosha Barabin, but for, for, for me, it's not between us.

Dosha Barabin because it's a stickle part of life, maybe a very eclectic part of life.

So it's how did it start?

It started from the habit.

Maybe I'm not, it's not all the way in the beginning, but it's just something that I didn't, I for sure didn't remember and I didn't see until just Mamish a few days ago, maybe a week or two ago.

And my brother sent me a little clip.

Wow.

In those years when the Heba would give out dollars after my hive, which was became with the time even more, but it became almost common that the Heba would give out dollars after my hive, sometimes with a sifa, if it was a sifa that was for short dollars after the sifa.

But sometimes the Heba would give out dollars without a Sifa.

And I always knew because I remember that we were always the first ones.

We're almost always the first ones to get the dollar.

We were the first ones on the line.

They have to give us a dollar.

Then they have would give had the cover dollar and Jimmy Gararia dollar or maybe I have to say Rabzalman Gararia dollar and then whatever the line would go by to whatever.

I just figured that I pushed myself there, which is probably the way it was.

But I just saw something which for me was a very, it was very special to see it even though I didn't remember it at all.

And I, I don't, I don't remember it.

I just saw it in the clip.

I think it was Vovkis Levtov Chinon.

The habit came down to give dollars.

I think the habit had said a sifa and then the habit went down to give dollars and they brought down the actual standard that the habit used for the sifa, but they're able to give out dollars.

The truth is, I'll be honest, I didn't watch the whole video.

I just see them bringing down the second standard, which they have a usually used for the sifa.

So that's why I'm assuming they're able to set a sifa that night.

You could check it out later.

And we hadn't come.

Maybe I didn't know that happened to give out dollars.

So we were just like standing in the regular place by the avenue, go right, right off like in front of the standard of the 1000.

And the habit stood to give our dollars and we weren't on the line.

So the habit turns around to find us.

We were right behind the habit, and the habit gave us a dollar.

The habit gave my brother a dollar.

Let me give my brother's a dollar.

The habit gave me a dollar.

And then the habit turns back around to give everyone else a dollar.

So how do I say it?

I felt a little, you know, this is the way, the way, the the way the rabbit wanted it to be.

So really that's that is what happened really in in a certain sense, not in a certain sense completely.

It wasn't like a planned thing that we're going to stand by the rabbit.

It wasn't a thing in those days that the person who was Yassum stood next stood near the rabbit to say catharship.

It wasn't the way it was afterwards.

There was a few Yasaimim.

There were a few Yasaimim and they had didn't that much Yafnas from the habit towards them.

By I mean whatever by by Shigalov.

It was like very bullet.

I don't know if you're maybe going to cut this out, but Shigalov was like Mamish bullet that the habit didn't pay much attention.

And by Rumi Shapiro was a little bit, you know, the the exception was actually in tuption and bays was the Pines.

The few times before Hamzai noted that they came, they got unbelievable Kirovim.

I I don't remember if it was once for sure, once, maybe even twice when they were by a Fabryngian.

They have actually gave them as I remember, they have actually gave them the middle of the Fabryngian from the becher.

The habit gave them the Haim, and it was, it was then also the father was sitting behind that where the scanim would sit, and the rabbit gave also to him from the rabbit's better to say, look, I'm wine from the better, but Al Caponeim the pale mamish, the rabbit wanted us to be there.

Can you start from the beginning?

The beginning, ma'am.

Ish.

The first thing that I remember very specifically myself.

So what what what happened?

Say what happened to your.

What happened was that in the beginning of Tishrei of Tafshi noon that test Tishrei Tafshi noon my father passed away.

It was on the Shabbos the levaya was on Sunday Tess Tishrei, which is obviously Erei Yim Kippur Yim Kippur.

I went to 770, but there was no we were.

We stood all the way in the back.

There was no nothing that I know about, nothing that I saw.

I heard things, but I don't know about them as a fact.

The first thing that I could remember specifically clearly, because definitely already between Liam Kippe and Sukis a few times we stood near the Hebes Bima, not necessarily all the way where we would stand afterwards for the next 2 1/2 years, but we definitely stood there.

And I remember being there and I even have some pictures of that time.

But I think the Heba gave out dollars every night between Yom Kippur and Sukis Publishing noon.

And I don't remember which night, but one of those nights the Heba gave me a dollar.

Like after the happening, the Heba gave out, after my, the Heba gave out dollars and I went to get a dollar and the Heba gave me a dollar.

And they had looked at me when the heaven gave me a dollar, which was always the way it was.

But the heaven gave a schmakel, the heaven gave a smile that was, you know, one of those very, very special smiles that the heaven would give.

And I remember I was, I was not even, I was not even 8 years old.

First of all, I remembered very clearly.

But I remember at the time it lit something inside of me.

It did something to me.

It, it lifted me up, I remember.

And we came home then.

My mother wasn't in shul for that happening.

My mother, I should say.

Aloha, Shalim and she.

You were your mother just passed away.

Yeah, my mother passed away on pests, Eva.

That's about 2 1/2 months ago.

So I remember going home.

David Herzl had taken US 770.

David Herzl is a cousin of my father and I remember going home and telling my mother about.

Her So he's the he was the teacher.

He was the teacher.

It could be still a teacher.

I don't know what he does now.

Taylor.

He was a teacher, not a Taylor for many, many years.

He.

Was my teacher you?

Know he was your teacher also OK he was a hiroshalmi he was a cousin of my father not the first cousin but like second cousin or something my.

Father is from Hiroshalai.

My father is from Hiroshalai, so I remember like coming home and telling, I mean, it wasn't the first time I went by the head.

But I was going to ask, were you were you by the Deb a lot before?

This yeah, I, I, I would, I would hang out, not puns, not, not anywhere.

If I would compare it to after to afternoon, it would be almost 0.

But I, we, we, we went to dollars.

We went to the Deb.

I remember being that if I'm bringing in every Shabbos with my father, I would stand next to him at 1st and then I stood.

I went to the kids place when I got a little older, maybe a little older means like 6, you know.

So then I already went to you know, I was I was ready to go away from standing near my father If I stood near my father.

I mean those years I was like, you know, it was my father stood between the whole squish of a 770 and he didn't usually hold me.

So I was between the city.

Mamish flash looped and back fetched.

They were kicked me.

Up by the singing.

Where's the kids place?

The kids place is on top of the rebbes.

Beam on the rebbes on the floor and they have his left is where I used to sit.

Sometimes I used to sit from Shabbos.

Some people always sit on the right.

Eventually most people didn't really sit on the right.

That lasted for a while until I OK, we said there's a certain individual, which we're not going to name right now, who stood a little bit behind Robin Khadakov.

That's very near the children's place because he remember how the Cove had a cheer also on the rabbit's left.

And this individual had a way of command living.

Sometimes, you know, he would lose it, and sometimes in an extreme way, even relative to 770.

And I don't remember all the parting.

But one time something happened, not with me directly, just with someone else, but I was too close to him.

So I told my father I'm not going back there.

And I went back to standing near my father.

I remember being Friday nights by the whatever.

I mean, obviously rallies like the Emma parades dollars, I mean that we were there.

I have a dollar from the dollar from this involve.

That's the first Sunday dollars that they have to give out dollars.

So I don't remember getting the dollar, but I know I was there because I have the dollar.

I mean, we went, we went by by my Chalm kids, our Brayson were actually upstairs.

The three boys, the brayson were upstairs in 770.

That was the say that I guess that was the say that I don't think it was something unique that only my parents did.

The, the, the the police itself, not the sue.

That's a place was upstairs in 770.

So by my by Chalm kids, Breeze, he was born.

You're the Dalit Cashman.

So 8 days later, make the Cashman, it was on a Sunday.

I guess he was born on a Sunday.

So it was on a Sunday and the rabbit gave Adalos because it was on a Sunday.

So right after the breeze, which was in the zal upstairs, that's where the breeze was, the actual breeze.

So right after the breeze, we went to get Adala from the rabbit and Abby.

Yeah.

Your father, can you tell me a little bit?

I I know that your father was very involved with me, you hoody.

I just recently came out a video of him giving a speech at 770.

And if you saw it about me, you hoody was that like that was like a passionate project.

What?

What was that?

Yeah, it was he.

Was he.

Was he?

Had a job, right?

He had a job.

It wasn't his diagnostic.

He came, He came.

It's not what I heard from him because you know, it's from what I heard from others.

He came topshail Ahmadalid to the Kwutzer Lammadalid.

I mean, his pace Ahmadalid is when he came.

And it was the truth that Rabbit spoke very, very strongly about Miya Yehudi and Shlima Sahara.

Shlimasah became much stronger I think a little bit later.

And he got very like, he got very taken by it and he wanted to do something about it.

So he got he got involved and he had a, he had a very big cushion writing and he also had a hush sometimes in talking to people.

So he would write articles and he would speak to Havrek Nesset.

And I remember he brought the one of the Havrek Nesset to our house, Professor Abner Thai Shaky.

Hassid.

Yeah, big Hassid.

I mean, Taka, he was.

He was.

Proud, you say.

Your father, your father, your father's the one that connected him to to the river, you think.

Is that what you're saying?

I don't know if my father's the one who connected him to the habit, even though he did once like introduce him to the habit by a dollars.

I'm not sure if it started with my father.

I don't know and I don't really have anyone to ask but.

Because I have a case at Sharky was a a fire Decker has it that yeah it.

Was a fire Decker has it.

Then he fought for the habit against everyone else.

I mean, it wasn't like he didn't get any popularity for being, for being connected to the habit.

So yeah, I mean, I, I was always I, I, I always, I mean, the habit was our whole life was, was the habit.

The house was.

We always spoke about the habit was always everything.

We evolved around the habit.

What the habit said, what the habit didn't.

You know, this was and both my parents were very, very.

Well, I'm going to ask you about your mother also.

I understand your mother is Mushbaka Blumenfeld.

And then there's a lot of kid living from the rabbit to to her, her father, her grandfather, her father.

Her father, her father, her father well.

What was that about her?

And he was in Brazil.

Hard to know.

I'm not sure what I know that he lived in.

He was, he lived in Brazil.

He didn't have to live in Brazil to be a hive, but eventually became the hive of Rio de Janeiro.

Apparently it was a influential position and I think the rabbit did a lot of things through him.

Was he a labavager?

He was a lab.

I mean he became a labavager.

OK.

He, I don't even know.

I don't think he had a beard when he got married.

He was a Theravadas bacha.

He's American.

I mean, he was an American, but he eventually landed in America.

I think it was an answer originally, I think.

But yeah, he became a Lubabitcher house and he married my, my, my grandmother was a Lubabitcher from the beginning.

The grandmother was a few generations in the Babitch, but he had some Kirovan from the rabbi.

He had many letters from the rabbi.

I don't know much about him, about that.

That's the truth.

And my mother also had, you know, she had a longer Yehudus as a girl by the rabbit.

I don't know all the pratim at this point because I don't remember everything.

But I, I, I know that that I had told Hadakov to keep out an eye on my mother and that, you know, whenever my mother needs something, she should go to Hadakov.

But she was learning in Mesrevka.

And she was learning in Mesrevka.

This is the lamed hey Lamedvov and that and you know in that around that time, But while she had a very she was he was obsessed with the Heba in a very simple words in every way from all the way from the first time she saw the heba.

So yeah, but this so back to this time that the Heba gave the dollar in top chin noon.

It wasn't the first time the Heba looked at me.

It wasn't the first time that I looked at the Heba.

It was very different and it the Heba's reaction was very different.

And the Heba, it was from that moment that the Heba Porsche lifted me up and lifted up my whole family in a very practical, tangible way.

Sukis tough Shin noon, I would say is like the big turning point if you if if it has to be defined that way after davening.

We were there for the davening.

I'm jumped the first night, the first night of Sukis is exactly a week after castishly after my father passed away.

He's also on a Friday night, obviously.

And after davening we said Kaddish and then the rabbit would say Azitha was the simcha's base.

Actually, Abe Azitha said the rabbit said every night of Sukis and and Yomtib it could be tough Shun.

It was the first time it could be not so, So you know, I can't know for sure, but definitely then they extended because they can't use a microphone on on Shabbos and Yomtib, they extended the back of the rabbit's Bhima.

It should go more towards Mayrev, more towards the back of the Shoal, not all the way back, but like a a good few feet more in.

So the hammer should be more when the hammer says the Sitha, the hammer should be more in the crowd.

So that was like an extension to the Bhima and never went to say the Sitha and they were singing and digging.

Probably there's some actor and we although by davening we were actually closer to the we remember then was.

That you already started davening next to the devil right away.

Yeah, yeah.

I I don't know how that happened, but we were davening.

You said caddis, whatever.

We said caddis.

I don't know if we were all the way in that corner or near the corner.

I don't know.

Maybe it was just with the regular kids.

I don't even remember.

Could be I was just standing in the kids place.

But either way, once the devil was saying this.

Is that everyone would come into the test where the kids would stand and.

What, Where?

Where is that?

That's right in front of the Arun K dish, That whole area in front of the Arun K dish because everyone searched forward to hear they have this.

Test there's.

It's a, it's a stickle test.

Yeah, because it was closed.

It was, you know it was closed and the one end of the Arun K dish there was a table then there was a table going all the way down till the wall it.

Was always like that.

That or Lumen did have a diamond for that would have thought.

Eventually it was always for sure from tough Chenon.

It was always and then you had the wall is like is the whatever either way.

Yeah, that's that's what we called it.

I don't know if it's really or the pile.

It was it was it was closed off.

I mean, I remember it not being closed off in the mems, but the pile in these years, it was closed off, at least I think so.

Maybe it started in an olive for sure.

Yomp.

It was closed off.

Either way.

I was already all the way pushed back like the past Arun Kadish or by the Arun Kadish.

I mean, this obviously is not taking more than 120 seconds, but Le Peel actually saw, I looked up and I saw that the label groaner was running down the steps of the the of the Bimmer.

And there was like a clearing that opened 770 people didn't make room for people.

That wasn't one of the things that they did.

So I didn't think it was anything to do with me, but within a second I know it was for me, obviously, but it was a little whatever.

And then I was with my brothers Mukheim.

The Hebe had obviously wanted us to come over and we came up the bin man.

We sat down on the floor right next to the Hebe's feet, never next to the standard.

The Hebe looked down at us and that it was he did very strong that it encouraged made with his hand.

That's how we used to say that made with his hand, Gimmach with the hand.

A few times I've been looked at as very strong and that was it.

From then we were always there and you know, if we missed or we weren't there then, but they have would would look around to see where we were.

So we we really got the message that we need to be there, whether it was the fabering in you know, my mother figured that the knight of Lael Simhastir about the fabering and it's late at night.

We shouldn't we don't have to go.

That's tough to noon, but they have a look to a reward.

So that was the last fabric in that we missed.

They have, you know, Shabbos with welcome top Chinon, welcome Ashwin.

That's Shabbos Berishi stop Chinon.

That's the first Shabbos we didn't.

My mother wasn't going to slap the little kids to to Shabbos with welcome till we're going to

come for 10:30 for Shabbos.

But the rabbit, when we got there, we were told that the rabbit was looking for us.

I mean, the rabbit expected us to be there.

My just recently my brother asked my mother like how did you do it in other the part of Amish.

The only reason why it was able to work, the only reason why it happened was because my mother slept us there every single day or at night.

In the morning we were in Yeshiva and Heda, but every single night from I have sometimes it was ours whenever we went to the oil and we didn't know when I was going to come back by every family and by every any time the habit came to 770.

We were there.

So so my brother asked her just recently.

She was already not well, like like what?

What was your thought process?

I mean, your mother of little kids, a three-year old.

I mean, everyone knows what happens in the house at at night.

You have to put the kids to bed and you have little kids.

It's it's not a partial disaster.

She slept the whole family out every single night.

And the Fabling, it's everything Shabbos Jomp.

It's it's not a it's a very complicated Indian.

So like my brother's like, what were you thinking?

Like what was the process?

What was the, you know, so my mother said that I didn't think they have it wanted.

So that's it.

So that was really it was a very clear message from the habit that the habit wants us there.

But this is only from like what I mentioned when we were not there, but maybe more in the in the from the in the strongest statement is from when we were there, the habit would look at us a lot during the happening and the habit would look at us to say omain and omen Yeesh, Mehrab.

I never would say that all main like in a way that, you know, that would slowly mouth the omain because they we couldn't hear that I was saying, I mean, we're down and especially a lot.

And my younger brother, Shalom Ke, who's how much three years old and there was just a, a tremendous, you know, it was a tremendous attention.

Attention is not the best word, but it is a tremendous attention that the Heba gave us and the Heba made us feel that we are, that we belong, that we are part of the Heba's.

You know, we're part of, we have an identity.

We have a, we have a foundation, we have a UCI.

We we are we Mamish felt like we're the Heba's kinda in the very simple way and that we have someone who's looking after us and someone who's taking care of us and someone who's paying attention to us and someone who cares what's happening with us.

And really, you know, it's a very in a very gash music, a sense, not a very ruch music, a sense in a very, very gash music, a sense.

And it became like we knew that I mean, the rabbits, but we knew that the rabbits, the rabbit and the rabbit should do that for us.

It was like it was it was mind boggling.

But in the same time, very, very quickly, it became very, very natural.

In other words, it didn't feel like like this is shouldn't be happening.

Yeah, this is the way it is.

I maybe it's not so nice to say it, but I, I, I felt like the king of 770.

I felt like, you know, I could go where I want.

I could do what I want.

Because the habit is sometimes, you know, it also for sure expressed itself a little bit negatively, but that's what the habit did.

I'm just, I'm, I'm, I'm only mentioning it because I want to bring out what the habit did for us and to what extent it impacted our psyche, our general feeling as, as, as, as just as people.

You know, the, the, yeah, a person needs a, needs a, you know, in a person's home, in his father's home, his parents are home.

This is where they feel like, you know, this is where they feel comfortable and this is where they feel at home.

And this is where they feel that this is their place and this is they have a feeling of belonging and they know who they are and they know what they are and they know who is there for them.

So the habit did that for us in 770 on a regular daily basis, not from time to time.

When I actually found myself recently, you have my kids or show and at least I wanted my my young son to say, Oh man.

So I found myself like tapping on the shoulder and like mouthing to him like, oh man, One thing I got there from my I saw from the videos, I have this guys, I realized that's a, that's a way to do it.

Yeah.

I mean, the truth is there's no question that it happened for sure happened.

Sometimes the habit looked at us and tried to say I'm in with us and we didn't even realize that the habit was looking at us.

Is that a Shiner, not a question?

Yeah, yeah.

Yeah, let's go like this.

And then, you know, they would look and, you know, often they would catch our attention, sometimes not.

But we knew that the habit was always looking at us.

And this was also by the Fabregans also there was a say there, things that happened now.

By the Fabregan the label would give by Basically by every Fabregan the label would give a piece of cake to my brother Shalom Ka.

It was usually either by the negin before the 1st sitter in those years in the afternoon and I often raised the rabbit would come in.

They would start with the Negan that would make kiddush.

They would start with the Negan and then afterwards the rabbit would say the first Sikh.

So the rabbit would give Shalomki a piece of cake either by the Negan before the 1st Sikh and sometimes by the Negan after the first Sikh.

But Shalomki was the one who got the piece of cake every week.

I mean, if it was Yamtiv, then it was a piece of Khala Meta Febringen.

If it was Pesa, it was a piece of Mata because that's what they had on on Yamtiv was Khala and Archangel Pesa made the Mistrudist machef.

It was, it was, it was it was it was Khala.

It was it was Mata and yeah, mainly we said, look, I'm to the hub, but that was regular, that was for that was everyone.

And then we would stand there by there by Minsa.

There was a Davin Minsa right there by there have a pepper hanging in place.

They would put a stand there there right there in front of the beam that was in the hub is right.

And the hub would sit by the pepper ring and they would put a stand there and the hub would would go there to Davin Minsa.

Yes, I think I was right ahead of the hub, like a few feet in front of the hub.

And throughout this time, so also you went to every Sunday dollars.

No, not not every Sunday.

So most Sundays we were in Haida, but in the summer, so in the summer of Tops and none, we went for every Sunday dollars because there's no day camp on Sunday.

So we'd go to Shakis and then.

In the summer.

Yeah.

And then we would go to get a dollar from the lender or other times that there was no school.

So the Marshall you'd gimel Nissan just sticks out for specifically gimel Nissan to option known.

We was also on a Sunday and there was obviously no hey there started for Pesach.

So now when we would get Sunday dollars.

So obviously can't just go by getting a dollar.

So after davening we would go, they would lock the room after the habit shashes.

They would lock the dollar room, what's called the magnet room, that that room right when you walk into 770 in the main building, they would lock it until the habit would come out to give out dollars and then they would unlock it.

So we were always in that room while it was locked from after shashes till the habit would come out.

And that let me talk about option one.

And so also this is Gimel Nissan top Shenon Gimel Nissan is the is is the yard site of the Samartha deck.

And a few days after you'd alpha Nissan, you'd Alpha Nissan was Friday in Taucha noon Thursday night and Friday they'll have a give out of Contras in the rabbit's house.

The Myanmar Kushal have been Holamatras contrasted Alpha Nissan Taucha noon and this was Sunday, a few days the the the day that night was Padika's Comets.

So the rabbit came out to give out dollars and we were obviously standing right there to get a dollar and the rabbit started speaking a Sitha.

Instead of giving out dollars, the rabbit started speaking a Sitha.

It was a short Sitha for a few of a few minutes, but it was not as if the rabbit was talking to us, the Sitha, because we were standing right there.

The party.

I mean, I look this afterwards they have thanked the people who gave blah as Pahula Bouquet Shah with a Dalaf Nissan and that mentioned the kids said about the Samhsadek.

And I don't know why, but in Topshin and Aleph we didn't go anymore on Sundays, even when there was no hey there.

I'm not sure what if there was a specific reason or my mother just felt that it was not right, we should do it.

I would go sometimes, you know, even for sure noon bays, you know, I would after you should have that was over.

I would sometimes decide that I'm going on the line and getting a dollar whatever.

I would go upstairs over there.

I had my ways.

But but in general, we wouldn't.

We didn't go on every Sunday for a dollar.

When they have whenever they would give out a dollar after davening, we would we would go get a dollar.

Obviously they would give out a Contras or a Tanya.

So then for sure we would go and.

So I saw that.

So this whole thing of standing, were there any was there anyone else?

So that you place where you stood was in between the thousands bin and the Rebus bin met.

Was there anyone else there or was just you?

You no.

Not usually.

Regularly.

There was no one else there, so you know, yeah.

Yeah, go ahead.

And I, I, I So what happened by the when you finished college because that was that's actually that was in Tiche.

There was an L at that there's.

An L in their head.

I saw that you put it.

I don't I remember it a little bit differently, but but I remember that it was right after the habit came into Shoal.

As soon as I should look at the video could be there's a video of it right after that I became into Shoal from I have That's what soy Zion Elu be the first davening that we weren't saying Kaddish.

So you weren't different medicine?

We were there for Minta.

It's.

The last.

Kaddish.

That was the last Kaddish that Minta.

There was a rally I think for Campemuno finishing and actually we left a very rare thing.

We left in middle.

The habit was still in 770 because we were making a Fabrician in my house Bakasha with the CMA Kaddish that day and it had to be done before Maitrev.

I had actually gotten a battle of Mashke from the Rebbe on the Shabbos before for that theme.

You went up I.

I was up already, but yeah, I got a battle.

I can actually show you that the whole story.

Does it say this story?

So the habit would give out Mashka for people who are making a Fiberingen or some sort of event like that.

You know, the habit didn't want it.

There's a whole city and valid about it, but they wanted it to be for Fiberingen's really.

And they say they had or.

So the habit would open up the battle or sometimes the habit would pour from the battle into the bath and then from the bath into the battle.

And I always used to like to watch the little bit, the red, the the wine going into the battle, the mashka, it had like this, nothing significant.

It's just like what I used to get caught up as a kid.

I mean, sometimes there was a lot of battles.

So it was.

It was really not so red anymore because the wine turned into mashka.

And then and then the person would announce what the event is.

So the habit would then pour from the bottle into the person's cup to say look I'm and the habit would close.

The habit would close the battle.

This is all the way Tillman base and they give the battle to the the person was taking the thing and then the first one announced the 770.

Why he's why he's doing the Pabringen and they would always invite the rabbit.

The rabbit is Angeladen and they got so Ilum is Angeladen light on the rabbit, you know.

So I had prepared a few lines to say, you know, in Yiddish.

I don't remember now anything of what it was.

What were the words, even though I like repeated it and I knew it by heart, backwards and forwards the payal The habit gave me the habit turned around.

I was standing ready right here.

Most of the people get it from over the table.

I was standing in the habit's right.

So the habit turned around.

The habit gave me some lachaim, some mash in the in the cup.

I said Lachaim and the habit gave me a piece of cake because I was a little kid and Mashka is a little sharp.

And the hab then gave me the battle and I was supposed to make the announcement and I wasn't very eager to make the announcement and it's a very busy time.

The hab is giving out Mashka and people are announcing.

It was not a very Masudi situation.

So I figured that I could get away without saying anything.

So I went to the, I went to the side.

The round label groaner to stood on the other side of label groaner because label was there to help with the bottles and I figured I'm I'm I'll I'll be good the polio.

They have stopped giving out the mashka and they have turned around and they have been waited for me to make the announcement.

So obviously at that point I said my announcement and then when I finished, the rabbit went back and continued with the Hamdul Kasamash game.

It was really almost over.

And that was the that was a very big thing.

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You know, and a year, a little bit more than a year later, before my father's second year outside, I again took a battle for a febringen.

And this time I don't know what we think the first time is.

Someone suggested that we should all go to the habit.

So the habit poured all three of us a little bit of mashka and a cup, and the habit gave each one of us a piece of cake.

The habit closed the battle and gave me the battle.

He said, look, I'm to the habit.

We went back and I was I was going to pull the same stick and I did this time actually successfully.

They have been turned around and and tell me to to, you know, stop everyone for me to give my announcement.

I have my thesis.

Why, but you know that's what happened.

The pale the pastas was they asked them all.

They have the hard they're not.

They treat them all.

They have the same ton was they have stunned and canister canister Alimol halt and then hunt.

That would not be you know, that's what happened to paleo.

But either way back to Elul Tofshin noon.

So there was a Papengan.

So the see my cat there's so there was a Papengan.

So we left 770 when the amber was still saying the secrets to the camp and either way, we came back from my roof and from what I remember was after the remember was already in the show.

I should really look it up in the video, a certain individual came to tell us that we, you know, we should come out of that little corner because I don't think he explained anything, but I understood, you know, we finished saying Cathers, so you're done.

It was a very you're.

Already there, the guy.

This guy pulled you.

Out.

Yeah, yeah, yeah, yeah, yeah, yeah, yeah.

Even if it was before that Abbott came in, we were already there.

I think that Abbott came in, but I could check.

We could check later.

The feeling was a terrible feeling because what does that mean for, for, for everything about me and everything about, I mean, it wasn't just like a technical thing.

You're standing.

You're standing there means that you have a place, not that you have a physical place means that you belong.

If you're not there anymore, then you're on your own.

It was very short in the end, but it was a very frightening.

I, I remember at the time, it was very, very frightening.

I was with my two brothers and I, it was like trying to take, you know, whatever.

It was a very frightening few moments.

And the heba turned around.

The heba was looking, then it was looking and if I remember corrected them, looked all the way around.

So he right away told us it was very clear that we have to go back.

Xena was was bottled.

The Xena never happened.

I mean, I'm assuming that plainy Ben Plainy said to this plainy Ben Plainy, you know, after what's it called?

You should just tell them.

Time to make a say there with this.

Yeah, there was definitely people who wanted it to be over there was very clear.

I've I heard this, I heard enough.

No, this doesn't have to necessarily be published, but I remember in in Bayes already one of the Tabernanians in Tuption and Bayes, things were very crazy at the time, but whatever, I'm not going through all the protein.

But they were banished being I guess because for the habit not to to have more space, they managed at some point.

At some point, like they managed, I think they shut down the whole kids side at all, even on the habit's left, at least maybe by certain type of engines.

And either way, so they wanted, I don't know, I guess it was Shagallop's father.

Whatever they the shagallop stood over there was standing next to me by the Febring where I stood by the febring and then I was right and one of the bottom.

I sat there.

They said we kicked them out and sent them flying and the someone were like telling him like why are you doing this?

So he said I would even send away the sharps, but the HEB is not going to be happier or something like that.

Like, you know, in other words, there was not it was only a ruach Hamim.

They say Emmanu, the heba wanted it wasn't necessarily that everyone around everyone else around wanted it.

Obviously the city didn't didn't have an issue with it, but you know, people who have different, different positions.

Right.

But the payal that was it.

I mean, you missed all the payal to help continue to look at us.

And they have to continue to say, I mean, you know, there was definitely there's no question that the first KUFA after my father passed away, there was a much stronger literally to pick you up and to elevate you and to uplift you like they had the, you know, call us holy scrushies out there.

They have been really, could you say the word, invested in, in, in connecting to us and in lifting us up and in, you know.

Push it to.

Make us feel that we're not by ourselves.

Something happened by Deuchenning, no.

Something happened by Deuchenning.

I remember very little, very vague of it because I didn't really know what was going on.

Recently, like a few years ago, my sister told me that she actually saw it from from the Bible show.

What happened?

My sister was upstairs in the Viber show in the Eastern Park with Viber show.

So she could have a, she had like a very direct view.

She said that the rabbit was in Hastera Tafshin Rasim Hastera or Suki's Tafshin noon, I'm not sure which one.

And by, by, by, by, by Miracaskar and him, the rabbit turned all the way around.

And they said that the rabbit was going to take us under the rabbit stylist.

But who knows?

But then when groaners saw that, so that habit turned around.

So he took us under his stylist and we talked whatever for a few years.

We went under his stylist for for.

And during during these years.

It's really hard to know.

I know people said that.

I remember people at the time said that was going to take you.

Some people actually said you were under the rabbit stylist.

Like people like thought that.

The way I heard is that like maybe like did I like?

So that's what my sister.

Says.

Yeah, that's what my sister said.

That's what my sister said She.

Thinks they have a look and they have like picked up the talus and.

Then maybe the rabbit was just.

Being Miss Miramis, that how?

Much of this someone else.

You know, Lipolio Mammis, I was never under the rabbit, Dallas, but the rabbit definitely made sure that we were under a talus.

You know, that's for sure.

You know what could have been, what was the You know, we can speculate as much as we want, but speculation is just that, the speculation.

But the habit took care to make sure that we had a talus to be under.

You know that was not the.

During those years, so also by by by Shalom because upchanders that was running the first month.

Yeah, it was just a little bit after a month.

Hesh Heshman was one month.

This was you, the dialed Heshman.

It was on a Sunday.

So your mother came to the dollars with a scissor?

My mother came to the knowledge with the scissor and when we came by the Rabba, the rabbit turned to label to get a scissors.

To get his own scissors.

Apparently the Rabba had already told Label to prepare a scissors because the Rabba was expecting him to have the scissors.

He had a He pulled it out.

He.

Had in his pocket the scissors.

Yeah, an orange.

She brought a she.

Brought a scissors.

She was giving the habit of scissors, but.

They had his own.

Never had it already prepared.

You can see it on the video, I'm pretty sure, yeah.

But what's the whole state of the option?

It happens sometimes that people I guess like some usually not Lubavitches.

The habit used to always, as far as I know, for many years, the other would always do the unfurnish.

That would do it, but that but.

No, not by.

Now this.

How did I say that see them would bring their children to have up shyness by the habit.

At some point the habit stopped it.

I even heard a story that it could be my valve probably departing, but that I think it was Abram Al Shemtev's what the Son that was going to have up shyness after they ever stopped it.

So he wrote to the habit that you know, although the habit is not doing it anymore, maybe in years he wrote a lotional death and that he shouldn't be machine.

We may echo shouldn't be different than his brothers.

You know, there shouldn't be like my brothers did it.

I didn't should have added the one word Hatimimimim.

He shouldn't be different than the rest of his brothers that mimim.

I just like all the other three men are not going to have it.

So he's also not going to have it like I I heard from one of Mayor Hardwick's children, I don't remember which one.

Maybe it was Mandy told me that a few years ago I met him by Epsa Hassan and he said I think maybe I maybe heard from maybe a different one.

Either way that they have that when it was his abshirenesh, so his father, they certainly need an attachment for the hammer to cut the hair and his father brought the grandfather like Mayor Harlick's father.

So they knew that then they have us in it, right?

And then the attacker did it.

It didn't happen.

There's a picture.

The picture by Kashabratha.

Yeah.

So that in the later years some people did it.

I think if you figured it out and you did it, yeah.

If you just did it, you did it.

But we, my mother, actually, I'm pretty sure my mother asked in advance.

I don't know who she asked, but she definitely like she it wasn't like didn't just arrive at your wish.

It was definitely.

And we know that the habit you could we knew that the habit knew that we're going.

I I remember Bashai, I remember the party, but I remember that it was like it was, it was, you know, it was, it was, it was happening.

You know, it was it was it was pre arranged that we're going to go and.

How is the to your sister because she wasn't there but a little to fill this but.

So my sister definitely it was in a different oven, but whenever it was by dollars, she would get special attention from the if she didn't come to dollars, they'll ask about her.

I remember one time, I think it's an ear.

I didn't remember the date.

Little reason I think someone found the video.

So I think it's an ear.

Tovshen and Aleph stop.

I went for dollars after Kheida on Sunday and I went with Mukhaim and my mother wasn't going to go for dollars.

She was together with Shalom Khan, my sister, outside like by the driveway going to 770.

So we went by dollars and then I would give me a dollar and then the ABBA called me back and the ABBA asked me where is your sister?

I was so movable.

I was, I partially lost like I completely lost my composure.

And I started thinking and Dyson, you know, and then I turned around and they decided that they're going to go get a dollar.

So as I turned around, because I was like just so then they were coming in from the door into the into the Dallas room, into the magnet room from that, from the hallway near the Zao.

So I said, oh, oh, they're they're right here.

But I remember one time, I don't know the prathim.

I remember one time from time to time we wrote letters to the ebb that.

Was my my next question I wanted to ask you was that I I know that you wrote to the ebb and there's answers and things I wanted to ask you about.

That so so so I don't remember what it was and maybe I never knew it.

Maybe it was just a private thing, but the pile my sister had written to the ebb.

Now, usually the way it would work, we would give in the the letter and then like when there was an answer from the rabbit, when Groaner would come in with the rabbit by davening.

So he would give us the piece of paper with the answer written on it.

Not, not the rabbit, but he would rewrite.

But the rabbit would would give the answer and like whatever that was always, I mean, even if it would be an answer to my mother, an answer to my sister, whatever, he would give it to me and I would give it to my mother.

I wouldn't read it myself.

I don't even know if I would be able to read the handwriting at that time.

Either way, the rabbit.

So I remember one time we get home from davening, might have at night and we got a phone call from Mosquitos Groaner called.

I mean, you have to understand if if you get a phone call from Mosquitos, it was like earth shattering because it only means it's something from there, but it's not nothing else.

And the rabbit, my sister had written something to the rabbit.

There was an answer from the rabbit from my sister, and they had been wanted that my sister should come to 770 to get the answer.

So I remember, I mean, my mother didn't know what to do because what are you going to do?

But she left us home and she ran to the car.

She drove to 770.

How old is my?

Sister.

Then.

Maybe 10, I don't know.

Let's say 10, let's say.

I mean, I can't know exactly because I don't remember the date, but it's not not older then nine and not younger and not older than 11 and not younger than 9.

So whatever.

And that's it.

My sister went, she got her answer.

She came back home.

It's could be it's very likely that it wasn't so much that there was upset like a private answer that she had to get in her hand.

I think it was for the yachas, for the OR the must the word in English for it.

You know what I mean?

You know the, it, it, it like it does something to you.

The habit called me to get the answer.

You know what that means that that's like, you know that if you hear the stories of like the habit did certain things because people started having doubts, Does that really know me?

Does that really know who I am?

Does that really know what's going on with my life?

And then we'll do this like.

The story with Rabelo, with Rabelo, he's just saying.

Yes.

That doubted if the Rebus knows who he's signing all the Hassana letters to do all the same thing.

And punk, that guy went by the Rebel and the Rebel asked.

I think Bakuman didn't believe you get you get the letter, Yeah.

Yeah, I mean, there's many stories like that.

Exactly.

That's an example and and.

Like the subtle?

Things that I would do to what was the point?

The pastors, I mean, I'll pay that staff then is to connect to you and to make sure that you feel that that that you know there's a connection that you know that.

Yeah, I think that.

I think that the same thing.

I think that.

I saw there's a bit of dollars of my in laws.

There's a few interesting things, but they'll they they're my in laws lost.

They lost a child touching an olive.

But listen, Tilden and afterwards by dollars label groaner tells the rabbit that this is rabbit.

Mrs.

Tilden is the rabbit gives adult for at least on the Sharma on his own.

I didn't say it's for at least on the Sharma.

Just like that's a a yakas.

You know that that that.

I I saw, I heard that this is also a very I thought it was that.

Alright, so there's there was a bacha.

All the partum is not Niger, but it's substantive.

It was a bacha who was Mamish.

He he learned in Manchester in the late MEMS Memphis I think, and he was partial of being masterman.

And he spent.

Question sat a whole day and learned Iclan Nigla he would sit down in the show downstairs and he would learn and learn and learn and learn.

I think even he got a rest sometimes by hand holder.

Maybe he didn't learn enough to see this or didn't, whatever it is he, but he was very, very into the learning and he was by the header for pace at Topsha Mantas and he went by dollars and.

Let me give him a dollar like as the line is just like flowing now.

They gave him a dollar, never said 511 and I don't think they'll even give him a second dollar.

It was like with a dollar.

Let me give him a dollar.

No one said anything there.

No one spoke.

Let me give him a dollar, find a nine.

And I know basically one of his friends noticed this.

And when you know, they have like some of the they have a few videos of the dollars.

It's just like not appealing him, just like the dollar's going everyone, like just everyone walking right down.

There's not the.

Oh, it's like a.

Yeah, not the Panini.

Not not the Panini.

That's like that.

OK.

Fine, I don't know, 10 years ago, let's say it was 15 years ago or something and he's thought like the Heba gave him a dollar and said to the man and he like he knew the bucket from like he rewrited it maybe like I'm imagining because I knew he was always learning and he met he met him afterwards and he said like this happens.

He said, yeah, for sure.

He's like no one wrote to the habit about it.

No one spoke to the habit about it.

Do.

We get a name over here or no name.

I don't know.

He's he's actually, yeah.

No, I, I I think the name is.

I think Partush could be it's Partush.

You could track him down.

You could ask him.

But the point is that this was I think.

There's more than one.

There is more than one, but you could find that.

That's so hard to find out, but it's a good story to put into the hell, you know, There's a lot of aspects to the story that you could focus on, but.

You're you're also you're a mashpi of Bakram.

So this is a, yeah, an important story in your in your work for Bakram.

It's an important story for us, and then it becomes important for the bathroom.

How did I hear?

I heard I wasn't there, but I heard that there was this discussion by one of the Kinusim Kinusashlukim.

How do you give over the habit to your children?

And how do you make your, what do you tell your children that they should be Siddhim and you know, such?

That was the Nusak of the conversation.

So one of the sleuths there said, what do you tell yourself?

What do you tell yourself?

And that's the answer to what you tell your children.

In other words, if it's a problem, then the problem is in yourself.

There's no problem in yourself.

You'll figure out what to tell your children.

But yeah, it's important for to have these stories and it's important to remember the reason why we know these stories and the reason reason why we hear these stories and the reason why the hub.

In other words, the hub says the the Mosul from the Basayano, it's very clear from the Rebe that the that it's not only about that the Rebe, it's always about the individual fully, but it's never only about the individual.

It's always, I think it's always about what the individual is going to do right there with it.

Whatever wants it to be vital to affect another person and another person on that, what the habit said I'm going to get, they're giving a dollar.

So it's DACA.

That means the Habit gives you a dollar, which means that you give DACA.

I mean, someone else has already impacted.

The story Zaman Zaman Jaffe about this, I think we had it on the podcast already.

Someone mentioned it.

I think Abeishmulu.

I think he asked the Deb maybe was this maybe Yasilu said it, he asked the Deb, but why was it like it years into into him being involved?

He asked the rebel like what did I do?

To bizarre to Sashkirov and the rebel said it's what you will do.

There's a Sisha from your base Tamil stops and you'd and the rabbit speaks over there in the Sisha about the idea of hero and his cash was from the concept of Makdish and Avir Shaneshama Tuyibo.

So that that speaks a whole lot.

But one of the things they have that says in the Sitha there.

Part of a Bahama.

Right.

So if a person, if a person is going to, let's say, say I'm makdish the, the, the leg of the Bahamas, then it's only the leg or the value of the leg.

But if a person says he's going to be makdish, let's say the heart of the Bahama, the life of the animal depends on the heart.

So then it's not only the heart, it's the entire animal.

So the same thing is when you get through its cashews, the heba says the Heba speaks about it on the side of the Hasid.

So when the Hasid writes to the Heba, the Heba says and you're asking for one specific Indian, whatever you're writing because you're asking, let's say, Abraca for something.

So why are you writing to the heba?

The Heba says even you think you're only writing about one specific thing.

But why are you writing?

To the Heba?

What's the connection to write to the HEBA about it?

The reason you're writing to the Rebbe is because the Rebbe is dereche.

So as soon as you're writing to the Rebbe, it's between us.

You're recognizing that you are completely connected to the Rebbe in every aspect.

Otherwise, why are you writing to the Rebbe?

I'm paraphrasing, obviously.

Then the Rebbe says Mitsa de Rebbe.

The Rebbe says when the Rebbe answers you, the M is not just answering your particular little detail, or I don't think that it says little.

Maybe your particular specific path that you're writing to the Heba about and the Heba is answering you.

The Heba is looking at your home.

It sees and the Heba is answering and giving you koyak for everything else that you could do and that you could accomplish and that you could reach.

And the Heba says, what is that?

Mostly I give my son the Mai savvy Savyankov.

So there's nothing that the Heba does, which is only for now.

And that means that that the all of these neonim and all of these stories is is is a hero for us to learn and to understand what is his kashos to the Hebe.

In other words, first of all, that there is a hiskashos.

I think that's the first hero there.

Is a hiskashos.

What does it mean Hiskashos there is a connection?

The Rebbe is connected to you and you are connected to the Rebbe.

There's no connection and there's no escashos.

Then, then, then what am I doing here?

The first thing we need to actually realize we don't have to feel it.

And people, like people like to speak a lot about feelings.

Feelings are very iffy.

They come, they go, they feel this way.

They feel that way.

You all know about feelings.

Yeah.

Even to the people who are the.

Closest to us.

Our feelings fluctuate.

It's not about feelings.

Feelings don't determine.

It's by fact.

They don't define.

Yeah, very good.

It's a better word.

It is.

It.

Is his cashews Is the Rebbe is connected to each and every one of us The Rebbe is nega.

It is nega to the Rebbe.

Every detail that happens in the life of every.

Host that's that is.

The habit does notice you.

The habit does realize what's happening with you and does recognize what's going on by you and hears about what's happening with you.

That.

Is that that is and the reason is very simple because the habit explained certain things in such in a way such simple basic words and and and and in Yonnim that.

It's.

The reb is the Ryush Binay Israel, the reb is the cop, and the cop is the mocker for all of the Ivaram.

So the reb is the cop, and we are the reb is the head, we are the ivaram, we are the feet.

That means that there is not only a connection, there's a very deep connection, and that connection starts before you do anything, before you say anything, before you worked on anything.

This is the thing.

Youkhavnishkan shaifis, that's not, that's not an MSS statement and it doesn't really encourage us.

On a as a side note, I don't think it encourages us to become having a shaifis.

If we announce that we don't have a shaifis, Youkhavni have shaifis.

Now we have to strengthen our hiskashos.

If we know that there is.

And you're sorry that we know that there is a hiskashos now?

We could work on the hiskashos, we could develop the hiskashos, we could live with the hiskashos.

We could make it that it permeates our whole life.

And that's our job as siddim, to be Mukusha to the rabbit.

But.

It's that to create.

A connection because there is a connection, there is a connection.

And I think it's one of the reasons why the rabbit says in the in the in the famous letter of Gimel Thomas Tofschenhud Nermis says that I'll call Efad Efad if Koya machafter befesic that.

This is something that you have to really bang your mind into this idea that who who honasi beresh me menu Valiade is all of the harsh poets.

That's like the.

Beginning.

It's the beginning.

It's the foundation.

And it's something the habe says every Horsin especially must know.

It's not OK to think the habe is about Hakadesh, even though the habe is about Hakadesh, Oregon or all of those beautiful things the ham says in the beginning of this letter that was says it's it's.

True that the habit is all of those things, but that's not the Ike.

And it's not OK to not be aware of the Ike, because if we're not aware of the Ike, then we don't know what his kashos is.

And then and then it becomes very hard to navigate what it means to be a hostet of the heba.

Now all of these stories are really just an expression and just as in like it's meaningless, but they are an expression of the hiscatos from the connection.

I'm going to say of the connection that the.

Heba has to us.

And of how the rabbit holds on to us and how the rabbit pays attention to us and the rabbit is aware of what's happening by us.

So that's really the point of all of these stories and all of these anecdotes and tidbits that we hear.

We have to like, stop and think.

So what do I see here?

What do I understand from here?

What comes out from here?

In.

Other words, just like it's a devil have poshed that if we hear a story that the heba was mis yakis to a schliach in a certain way, you know, especially we hear in the first early years, every schliach got a certain thing and a certain year he was in a certain expression that the habit said about the schliachis.

We understand like you know, it's almost so posh it that yeah, every schliach who goes out that what the habit said about the shliak and Tarshin Yud and Tarshin Kaf and Tarshin Lamid.

Even if the habit said it to a particular shliak in when the habit said it for the Ahmid I, the Marshall, everyone knows that it means the habit is with every single shliath.

Well, the habit only said it to 1 shliath.

That statement that the habit said to the one shliath is a binion.

AAV is a historian that becomes the foundation of what we know, of how the habit is with every single schliach.

Do you find that Bachmann today have a easier or harder time with this, with knowing this fact?

It's hard for me to know how Bachman felt.

I'm all I definitely think that.

I mean, you're, you're one of the people from the youths that had the that had the, had it live.

I definitely think that, that, that it's more that it's much more difficult today.

And I think that sometimes we gloss it over and we either we assume or we're afraid to think about it or we're not sure what to do about it.

But I, I definitely, from my little corner of where I speak to and have a Ke$ha with Bahrain, I definitely feel that it's, it's, it's a challenge and it's a difficult thing.

I think that for sure when it for sure, when it comes to the, you know, to feeling it and experiencing it, it's, it's very difficult.

And I think that they sometimes have they, I'm not like saying that there's a problem with them, but I think it's natural, like they, they have a certain natural feeling or assumption that you don't really have it.

And this person who stood in 770, he really has it.

You know, I don't have it.

And I'm sure that when he stood by the hobby, he felt like this.

And I don't feel like that.

And then they try to understand why don't they feel?

And then they're not sure what they're supposed to feel.

And then that becomes a very, first of all, it's very subtle and it's very, very difficult.

I, I went, I walk, I went into the oil and I didn't feel anything.

How many times did Bahram say that?

How many times did I hear that from Bahram?

How many times did Bahram ask?

So how could we see them today when we don't see the rabbit of Hebeian's, when we don't see the rabbit coming into the Aveningan shul?

And I'm not talking about us having this question from a person from a Bach who, who he's, you know, spending his days, you know, playing and running around.

I'm talking about Bochem, who are already 1617181920.

They've been spending years and years learning and fab bringing and davening.

And they could spend Shabbos in by the Oihel and maybe a few weeks during the year by the Oihel and they still struggle with it.

It still bothers them.

It's still, you know, it's, it's there.

It's there now.

The answer is that you, you could become a hostet today the same way you were able to be a hostet then.

I definitely think that it's more difficult today.

I don't think that we benefit from saying it.

No, it's not harder.

It's just the same.

It is much more difficult.

We are in golus golus, So they say no, it's not.

Of course, the definition of Golos is that it's a Helen Behesta.

The definition of Helen Behesta has that it's more difficult and there's nothing there's something wrong with not acknowledging that it's more difficult.

It is more difficult, but the method is the same.

It's the same Rebbe, the same Iscatios to the Rebbe, and it's the same avoided that we need to be Makusho to the Rebbe because a person who stood by the Heba had the source to see the Heba and danced by the Heba and see the Heba by a fabric and Hulu.

The Hulu didn't become a husset automatically.

He then had to make a choice.

Is he going to be a Husset?

In other words, is he going to be a husset, not is he connected to the Heba?

Of course he's connected to the Heba.

Is he going to be a become a Hasid or is he going to, you know, be lazy and go to sleep?

Maybe a lot.

A lot of people made that choice now easier.

It was easier for a few reasons.

There was, there's just like a very practical reason, like you could almost feel like a Hasid without doing anything because I was there and I saw and I danced and I sang and there was a new liquor that came out.

There was just like a certain aveer and that that that creates a certain, even if it's a little bit superficial.

Superficial doesn't mean fake.

Superficial means spontaneous.

But but but you know, and besides, with that, you know, there's no Shilah.

I heard they have to say I heard they have to say.

I just now saw I was by a coffers and I was and and and and and I saw they have been dancing with the Sipatera and and I was out of this whole universe.

That could give me a very strong boost and that that could definitely make it very clear how to go about things.

But Avrita is that is definitely easier than the now, but the inion is the same.

The inion is the same, the same things it didn't.

All those things that we see in the in Andra Berta, all those things that the rabbit says in the Cyrus, especially in Tofshe nude.

But really throughout that, how do you strengthen your escashos?

You strengthen your escashos through Lima Datera of the rabbit and through living by the rabbit Sterra, which that scheme, you know, is of Nishinar learning was the rabbit's act.

But to implement what the rabbit says in your life, in your life, you mean sign practical, the do's and the don'ts, to learn the Rambam and to learn Hitas and so on and so forth.

And it also means, maybe even in a deeper way it means.

To Jashkova Sakhayim, your Shamim, your attitude towards Vladimir.

You're for sure Allah haskam of Akam, but your attitude towards another yid and towards ABBA Sisol and towards the whole inning of doing the same thing makat of the Yiddish Skype your whole your whole life is changed through that's the even of limo detail.

So you became yourself the habit didn't say it about tofshin PE.

Hey, that was not about Tofshin Yud and Tofshin Yuddalif and Tofshin Yudde.

In other words, the when, when, when the rabbit quotes Naemian from the Freda Karabe that Berea Bulvadli Sagi.

That wasn't only for after Gimel Tamos, that was.

For in what we call Shanim tikitikunan, when we were able to see the rabbit and when the rabbit came out to Tabrinians and sat for hours with us.

Which is another thing that we don't Even so much appreciate.

Enough this how many hours the rabbit came to spend with the siddim parshit LOI hoi circuit Ding masa in the past that they have that none of the abeim did this.

They have a posh to come and sit for hours.

No Hanan with the cinem.

I mean you have some Fabregas that are 6 hours.

I mean this is mind boggling.

We're like almost used to it, like, oh, they have a only fab blame for two hours in Pav Shinen.

Base like as if it's like 2 hours.

But but in other words, it was like a double.

I pushed, I blinked for four or five hours on the Shabbat afternoon in the tuption.

We don't we don't even we we like because they had in.

In in in in the rabbit push it.

They had the Geist in a in a even that that that that that didn't happen before, and it was almost.

Like the rabbit was never push it wanted to spend time with the student I'm saying and isn't that starting the other person wanted to spend time with?

Yeah, I heard a recording when I've run my yard Fabling in in later years noon maybe like my test.

I don't know something he's talking.

I heard I heard a recording of talking Fabling and he says this at the Rebbe is giving out dollars that he says that Debbie Pasha wants the Kenseth with Dylan.

They wants to know.

They wants to know the crowd.

They wants to be with the crowds.

They're spending time with us.

That's what he says.

That was that was his explanation.

That's nice when it was happening of of dollars and everything.

But it's but it's that it isn't a normal thing and even if looking you get the later years known.

I live in every opportunity, Nahasif and Nahamaya and.

And, and for sure in the month, the hours that they had bestowed and Sukkis for the for the the dollars meaning more.

And after the day after you give that dollars base or the day after you keep them on base to give out dollars to the children.

The fact that they have been sat with the children for rallies and for like the Inman parades.

We were so born into it.

Now, of course they have to give that dollars.

I mean, what do you think?

You know, I almost thought that this is like, yeah, this is what a Heba does.

But anyways, the point is when it says Bill Vadly, Saggy and Heba says in the letter that.

Was going to be free the kerb but that seeing the HEB is not enough.

The HEB is not talking about pops and Pehei Heba's talking about the years that we were able to see the heba.

In other words, my point is that his kashos didn't change and the way to become a kosher didn't change.

It's more difficult.

We're in the Helen Vasta.

It is more difficult and we have to sometimes put in more effort and we have to be a little bit more stubborn and we need to, you know.

We don't have.

We don't have a lot of the makif.

It's a very powerful thing.

But how to become a kosher saying?

We were always able to.

So my question, so I'm thinking about what you're saying.

So I I would say that what I, what I do basically with my life, which is the hell, which is essentially what we're doing, is helping people with to give them tools to, to, to for this Aveda of being the Aeda, this cashless.

It's obviously not the only tool because that's learning the obstetrics and the murder and whatever.

This is one of the tools.

What we're doing here.

Right now is, is part of that the, the, the challenge?

Sometimes I look at like the bird's eye view, you know, of Kolos Anash just because I'm evolved.

I mean, I think everyone should care about the Kolos Anash, but if not that, I'm trying to interact with with Anash and hopefully have some type of influence.

So the basically what I find is that they're very, you know, there's also this has been said so many times and it's true because it's harder, it's a harder Aveda.

It's much more deeper, it's much more real.

And that's why you have buckle in that the no more than people who I'm old and more connected to them.

So this is all fact.

The harder part is that since it's an Aveda, there are certain people that just don't do it, but they're called the BAFTA and they the rebels, but they're not doing it.

They're not looking for, they're not trying Whatever they didn't have, they didn't have it, didn't get that value from their home or whichever you should be.

They went to or whatever the And so sometimes it's like, OK, so the same crowd is, is always engaging and looking and trying to enhance and become more, more connected.

But then you have a whole bunch of people that aren't.

But from Satan's eyes, you see that without us, without us doing anything.

The Debba's influence in the world is stronger and it's darker and Lebanon more than it ever was.

So it's not a question the dev, it's a question to that.

That in my mind is just something that that today is there.

There's there's a it's a problem.

It's a problem.

So I don't know if you deal with this because maybe the Bachman and your yeshiva are the ones that are after looking for it, then I, I, I don't know, maybe maybe it's not your, but ultimately, I don't know if it's a question.

I, I, I guess it's a, it's either a question of, of what to do or, or how or meaning there's a certain thing that was before Kimball Thomas, which was automatically everyone's in.

I don't, I'd say Mushiyaf.

Yeah, I was talking about Mushiyaf and the whole if you're Lubavature, you, you, you, you're part of it, you know, even if you're not, you know what I'm saying?

Like, like, like everyone.

And today, you know, it's not always like that.

And obviously the courts like that people, people like, and the Shamas are connected to them.

And it's more than the Shamas.

It's, you know, it's their life choices and.

So how I'm just, I don't know if you, if you know how, how is that addressed?

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I don't have the answers to your questions, but I would I would say two things.

One thing I would say is I'm not saying 1 is first, one is second.

But one thing I would say is tamu O kite vashem.

What does it mean?

It means that when you taste it, when you taste it in the right way, it is the most ishmak fulfilling, uplifting and elevating thing.

How do you get a guy to learn that that?

What does it mean that you successfully got a person to learn?

You didn't successfully get a person to learn.

Even though I tell that a lot of times in the Balkan you haven't got a person to learn.

Until he learned and posh it felt that it's posh.

It is schmack to learn it, it's posh, it enjoyable.

I want to do it more.

It's really, really is schmack.

If a person tastes what it means to actually really be a posh it to 11 that your life should be according to the rebel, according to the this, which is one thing obviously, and the more you apply it and the more you make changes because of it and the more you connect, the more you write to the rebel, the more you know that when you're writing to the hub and you're able to write to the hub about things that are happening in your life.

Sigh personally, which is extremely important, and sigh in the way you interact with others, whether you are Anschlidis or even if you're not Anschlidis and.

You're spending your extra time doing with tsaiem or the people you meet on your business you do with tsaiem with them bahulu, bahulu.

You push it, it's push it.

Push Mac, Push it.

Feels good.

It feels right.

It feels.

It feels, it feels it fills you up in a way that nothing else could.

In other words, But this is that's, that's, that's one thing.

In other words, a lot of times we haven't, we haven't tasted it.

Now, how do you taste it?

That's that's the question.

But but that's one thing that I think is very important.

Another thing is to to really, I think it has two points, but that would often mention that you should posh it, go out to a YID and tell the YID you're a Ben Avram Yitrakva Yankov.

And when he realizes and recognizes that he's a Ben Avram Yitrakva Yankov, then that will cause him to make a change because his identity became clear to him.

And when his identity is clear to him, so then if he's it doesn't take overnight, but then he could slowly start setting up his lifestyle and his life choices and his life death, according to boss past Vyabanavrami Yankov.

If we could find a way to.

In a constant, if not once a year, you know, before Yudhala Finisen, Vahayezi Bazem and there's a big you know it, it has to be in a more constant even to bring out for especially for Anash that you have a rabbit.

Not that, you know, I'm part of the Babich.

And the babich has a big rabbit and there's a big slickness and there's and and no, the Babich is the Babich, but the olive be frat.

You have a Reb and you are connected to the Reb and what you do matters to the Reb and makes a difference.

Now there's the famous letter the Rebbe writes.

It's an English Katersche Dalid.

But the the the the host that wants to go to college.

And the habit writes them one letter before that.

You know, if you go to college, you're schlepping the habit with you to college.

Hey, before we go Vita.

Just a powerful concept here.

You're so connected to the habit that if you make a choice to go to college, you're schlepping the habit with you to college.

Is that Musa?

So you better not go.

Because you're schlepping them at the college.

The rabbit is so attached to you, and if you go to college, you're slapping the rabbit with you to college.

That's the tone.

It's very different.

Then the rabbit continues.

In the next letter, the rabbit says, you didn't answer me, but if you're going to say a very scary thing, OK, I don't want to slap the rabbit with me to college.

So I'll let go.

I'll let go monolist line.

I'll let go so I can go to college.

Heba says if it that his cashless would be from you to the Heba.

So then you can talk and say that but the Heba is holding on to you.

I think lotion is but heavily advisory.

It could be I'm wronger than lotion.

But the for sure very strong lotion.

The Heba is holding on to you very tight.

So you could leave go from today till tomorrow.

But the Heba with all the mall on Hutton India, you're you are someone who the HEB holds on to.

You are someone that the HEB is looking out for and the HEB is holding on too.

So you can't run away from being the HEB is a Mensch you could run away from living as the HEB is a Mensch to his Alamod, the Mirabon skinned.

Which means the HEB is always looking out and waiting and and it works the opposite way around, though.

So if you make a foolish choice, then you're slipping the rebel with you and that choice and that that's that's unoved.

That's a fact.

That's not if I'm very, very Mukusha and I nature my eyes this way, I have nothing against gnatching your eyes.

I'm not, I'm not bleeding, bleeding.

And if I learn 20 memoriam and if I'm by everything I bring in and if I say a lot of the Haim, so then I'm a horset from the rebel and then whatever I do matters to the rebel.

And then I have to behave like a normal human being and I have to be a horset.

Every single member of a Nash.

By extension, I think we could say it about every single Yid.

But we we see social sharing this.

Every single member of a Nash needs to know this, as do beast the beast, a Mensch because the you're a person that the HEB is holding on to you.

You're a person that the HEB is thinking about.

You have a connection to the rabbit in a personal way.

You may not do anything about it.

You may not invest anything for it.

You may almost never think about it.

But the rabbit is thinking about you.

You're neshama is a prat from the rabbit.

Neshama the rabbit is the neshama Clawley.

That's what it means that the rabbit Neshama Clawley.

So that means we have to touch it up.

You, me, him are a paratum, the Rebbe's Neshamah.

That means that's the end of it.

There's no how much I did, how much I didn't do.

Now, it doesn't mean it's not a discount and therefore I don't have to do anything.

It's actually just the opposite in the way the Rebel looks at it.

Ebaze not only I need to do something about it, I want to do something about it.

I think so many of us end up feeling like, yeah, I'm on the Babbage and I'm very proud of Khabad.

And for sure I'm going to say I'm Khabad and I, I'm I'm going to stand with a shit of Khabad.

And I don't like when when, when people speak against Khabad and I'm so proud every time there's something about Khabad, but it's not me, it's Khabad.

So then whatever, then I could really say I want to enjoy life.

Kibayochu.

I'm not saying kibayochu because it's not enjoyable, but it's kibayochu because you also have a neshama if you're only a goof.

So then it's enjoyment, but you're also neshama.

Not only also neshama, you neshama is your Ike.

You know, I want to just enjoy life.

I want to have a good time.

And anyway, it's not, it's a big mukusha.

So I may as well just have a good time and I'll support I'll, I'll, I'll support Ashley, I'll support the yeshiva, I'll support the program of people becoming connected to the Heba.

But it's.

Before you start it, it's already personal.

And if you'll allow me, I would add one more Nakuda.

And this one more Nakuda is, I think that things became so distorted.

We'll try not to go on to on a rant.

Things became so distorted by the time we got to top champagne.

Hey, and there's this, there's this, there's a shimmer from the Free de Caribe.

I don't remember.

I think it's like, I don't remember.

The Free de Caribe says about the people who mix in this to their things, to their ideas.

And therefore it has a kernel of truth and therefore it sells.

And Philia doesn't say the Russian itself, but that's the concept.

You know, you could attract people to it because you put in some real city this.

So there's some Ms.

here that all the MSS Dakhan that we find in the really sources in terror.

And that's why it holds water.

So things became very distorted.

And because things became very distorted, I think people are not truly aware.

Of what is the rabbit's shita and what is the death of Khabad?

And I think sometimes very sincere.

I've seen it so many times who are really like, they're Mukusha and they're devoted and they want to do what's right.

They just don't know.

They think, Oh yeah, this is the way we do it in Khabad.

This is like this is the Khabad way.

I mean, if I would have another two hours I would give you 20 examples, but my.

Point I just saw an example the other day.

That what?

What's?

The matter?

Debating if we should get into the nitty gritty.

I'll give an example.

OK, give an example and we'll see how far we go.

Every someone everyone's sending around.

I don't want to like but anyways, someone's sending around.

Everyone's sending around pictures of basically a Lubavitcher person, female, holding a gun, part of the IDF and very nice Israel, you know, and we know that how.

Beautiful it is.

Yeah, we, we actually wrote a whole article in the head.

That was the Akash with Sahal and the, and the the the Gashmi is protecting millions of youth.

I mean, this is amazing.

It happens to be that Teira and the rabbit believes that having women in the army is actually, since it's not allowed according to Theta, it's putting at risk millions of Jews because it's not being done according to Theta.

And I see very good people just like standing around, I mean, happy.

I mean, like, do you know that this is a problem with Theta?

And they ever spoke about this and, and they have advocated that it shouldn't happen.

And, and they haven't said that.

They haven't said that, that that, that, that, that it's putting people in danger because it's not because it's not the Army's not being done according to the data.

That's a good example.

She's like.

That's a beautiful example.

And it doesn't come from other habit.

It could come from a place they have a support Sahel.

And this is so beautiful and this is so amazing.

And yeah, other habit, the fact that it's paraded is actually a good point.

These things become paraded.

We're on a podcast.

It becomes podcasted and it becomes, yeah, this is the way it is.

And I heard it from someone who's on the babinship.

I mean, I'm not saying I heard, I'm saying like people say, what do you mean?

This is I mean there's there's unfortunately many, many examples about this and and it So what happens is that becomes a third very big, very, I think very significant leg in this problem.

In other words, if we're not standing on strong, you say this of basic Yasramim of basic status of basic Rashkov of the river, then we can't be strong in his cashless and we can't, we can't have the proper guidance and we can't have the proper prima prima zutira, the, the, the, the, the wall, the gate that keeps us in the right way and keeps us.

I'm very firm and very courageous and unapologetic.

But we don't.

Know.

We don't know.

We don't know.

You know, I've been asked, I've been asked when you get to to smartphones, unfiltered smartphones.

I've been asked by by by by the Babbageurs, the Babbage girls.

You know, what was the nusak of the question?

Should we be with something along the lines like this?

The Nusak was.

Should we be uncomfortable that the girls who go to Beth Yakov, they're not the Babiture girls, you know, have a higher standard regarding the cell, have a different standard regarding the cell phones or no?

We should be very proud.

This is who we are and this is the way we do it.

So I said one second, hold on a minute.

What is the Lebavich?

What is the Lebavich?

Ashkova about having access to the Internet.

Open Access.

Yeah, Open Access to the Internet.

Oh, there's even a question here.

Hey, now it's a little bit different in that area.

Same question came up with Schneeus.

Same question came up with Schneeus.

So I answered when it comes to a Schaitl, obviously Schaitlakos, but obviously we're talking about a proper Schaitl.

When it comes to a Schaitl, should be very proud that we wear a Schaitl.

They have a said dafka, A Schaitl and not a tickle.

And we have to be proud and strict about never being in public with a title, only with the shape of as they are the rabbit gazak.

But when it comes to Phineas, the rabbit Gazak that we maybe have to learn from them sometimes.

My point isn't that we have to learn from them or from here.

My point is, we don't know.

Sometimes we just don't know it's.

Just such a.

Strong, thick.

From there I don't have nothing is the only time that I've set it.

But for me it was like it literally changed such a big shift in my mind, Dhaba says in I think it's pashas bollock Topshire membase.

It's in that Kufa says, man, Dhaba speaks about it's like in the middle of a whole bunch of things like membase for bring is.

They're like, you got to learn it to know it.

Dhaba says that I have Rama Vinu.

It says Vayaka bashas Kamiri by bilam.

It says asuni.

It both means donkey.

So that was about the difference.

It's such a it just it, it'll push, it shifts.

It sounds subtle, but it makes such a massive difference in our approach to these in your name.

So that was says when you say the word hamori, it rather reminds us of the tale of the Baal Shemtev Khesira Hamira SE NACHA oziv tazevimoi.

You have to work with it.

You have to work with it, you have to transform it, you have to use it for every That's Hashem.

It's not about destroying it, it's not about breaking it.

Everyone knows that.

And that's like a fundamental part of Sidis Khabad.

And it is, It is.

But then the ham says by Billam, it says why?

Because Bilam's donkey was used by Bilam for averes, for Diwali, as that actually points out.

So what does that teach us?

He says what happened to Bilam's donkey?

Bilam's donkey was killed, Shabba says.

When do we say if it wasn't yet a meek shell for you, if you did not yet stumble?

If this Dovargashmi, whatever it may be, was never a stumbling block for you in your Averida Sashem, so then the attitude is Azif Tazif Imay.

But if this is a Dovargashmi that you already stumbled upon, it already caused you to do something wrong.

It already caused you to go away from your Averida Sashem.

So then we don't say Azif Tazif Imay.

Then we say hurric taregen.

We have to kill it, have to destroy it.

That's a very big difference that changes literally changes our whole understanding.

I think of Azif Taazif IMA of yet nothing is Taif and everything is kosher.

We just have to use it for our way.

That's Hashem.

No, not everything, not everything.

Everything is potentially even though even certain things that a double hacking used to be.

It's it's way of Azif Taazif Ima's to destroy it.

But but I'm I'm even Paribas things which which don't have the potential of being used for for Averida sashem.

If you stumbled on it, then you didn't you need to destroy it.

You don't need to use it for Averida sashem.

I don't know if there's many other times that says this Nakunda, but it's it It's after.

I sort of like it's so impassioned, like makes so much sense, like it's not a Hindu shbeh Etzem, but we have such a so that's what I'm saying.

When things become so, you know, you use a kernel of what the rabbit says and you apply it to a bunch of things and then we make shit this and then we partially don't know what's Doctor Rabbit Vamis and what's is the rabbit screen or what's the what's the rabbit's education and what's the rabbit's outlook and approach.

Because you know.

We, we, we, we either because things are taken out of context, either because things are twisted a little bit, some of these subtle things you twisted a little bit and you are way offline.

So I think if we would put these three things together, I don't know if it's the right order we put these through these time.

We will look at a basham, especially Schmac.

We sit.

Let's not start with a full hour.

If you sit, then you find a simple sicha for 1/2 hour.

Just wash the rib, get it with subtitles, close the lights, set up a half hour without your phone and watch the rib saying any sich about anything you're not.

Ready for a full 5-6 hour if I bring it now That's fine, but you'll.

See that it's it does something to you.

Listen to the rib is speaking.

Go to sleep, put on Igunes values, listen to amais Serhav, it's a different do start doing the little things you know.

Watch it, see how Geshmakar is.

Come move and learn through this fire and have a say that of learning.

Not learning as in rattling off.

Have a say that in learning and absorbing of a bringing in from the rubber or mine from the rubber, or look at the sequence from the rubber.

Choose whatever it is that works for you.

Either do it with the Trevoussa, do it with the Shia, but do it like in a real way, in an intense way, even if it's for a short amount of time.

Learn it, absorb it, think about it, take it through your day.

Make it, make it, make it a point like for sure to have it.

You could have it on your calendar, a reminder three times a day or once a day or three times a week where you're like a reminder at 3:00 in the afternoon to call back and think over what I learned this morning or I learned yesterday morning from the Rebus Meimer.

And what, what does it mean to me and, and, and what, what could it do for me?

And how does it apply to me?

And how does it apply to the way I make decisions or to the way I run my life, or to how I I speak to my children or how I interact with them, or how I do my mithali or how I talk to my thamidim?

So that's special.

Tamil, UK tayvashem.

It's pashad Kishmak.

Then remembering that Mir zainan kinder from the rabben, we belong to the rabba.

We're connected to the rabba in a personal way.

You are connected to the rabba, but the whole of Babbage doesn't exist.

The rabba looks at you.

And the third thing is to Pashad, let's get back to really the basics of what the habit, of what the habit says, of what the habit holds, of what the habit teaches about the habit.

What type of lifestyle in, in, in, in, in, in, in simple words that that we use today.

What type of lifestyle does the habit advocate?

Not whether they feel good today and what's popular tomorrow and what changes after tomorrow.

If.

That it's clear, it's focused, it's guided, and the rabbit's holding your hand.

I was holding your hand.

I remember there was one of the Paprainians and I was learning a Marist on Rabbi, Rabbi Starabransky, who is now actually here in Colorado, I think was then the majgiah.

So he was Fabbring one of his Fabbringins.

If I bring that a few times that many times, if I bring it's very good, very good.

So I remember he was from bringing and it like it hit me.

He said, you know, you could try your own path.

No, he had a he has a he has like a he has an interesting way of bringing something out like then you could try your own path.

Go ahead, try your own path, go your own way.

You know, maybe you'll be much liac.

You'll be much liac.

But he said if you go in the red, there's there have a guarantee that his best, that his way, there's no doubts, there's no questions.

And you will be Masliah, you will be Masliah.

And that in itself will help you.

I'm hesitant to use the word, but will help you feel connected.

Will help you feel part of it, not feel part of push it.

Feel that you're connected to the rabbit because the rabbit push it affects your life.

I'm not even.

Talking about the scholarship of the Push It in the Gashmi Cave and that affects your life.

The rabbit teaches you.

That was guiding you, that was helping you navigate your day-to-day life and it's so available for us right there.

Could you imagine the rabbit could help you navigate your day-to-day life?

It's right there, it's right there.

It's behesagad.

How do we have it in in the passion?

I think that would even in my life, if I would be more focused on that more often, it would I think it would make a a very big.

Now at the end of the day, everyone has.

And yeah, someone could just say, you know what?

I.

I.

And everyone has a besides from me.

But but the point is evaluates time as a side note.

And everyone has A and that means everyone stumbles but there is fumbling and there is making it a shit.

And this is OK.

Very very different.

Very very different.

Very, very different.

We're saying that I want to be honest because I gave it to the mates of Hudders so many times and I'm going to be honest and giving, giving to him all of the time.

Exactly.

The rabbit says that in the city that a person says that the ayudua what's the what's the rabbit that a person could think that I'm being a hypocrite.

The rabbit says I'm being a hypocrite.

So therefore I don't think they'll be stressed in this way.

But it's the opposite.

You're being a hypocrite the other times.

Who are you for real?

That's the story of the hospital M Mirash, What with the Levoshan.

Yeah, yeah, yeah.

He came to the MI rash and he says that the MI Rash says why are you wearing your your business clothes?

Because I stopped wearing it when I came to Labovich.

I stopped putting on the solution clothes and I came to Lamavage because I decided, you know, that that's bin.

Who am I fooling?

I'm fooling the I mean, I said it's like, amazing.

I thought you were fooling the world when you put on the business clothes.

Exactly, 100%.

But this really goes back also to this Nakoda of just one more of the, of the parading and advertising the the, the, the, the, the, the pictures and the I did this and I did that.

In other words, it becomes that's how slowly, you know, the first time someone sees it and the 10th time someone sees it, they're like, oh, and the 100th time he's like, yeah, this is what we do.

How did the Heba say?

The Heba says in the the Heba says that the politician know if you say a very big line, the Heba refers to Yamashimayi.

The Heba says from from Heba refers to from from Germany that Asman Zuckta grace a league in Asak Asak MO.

Yeah, that, that was one of the that was a Nazi slogan.

Yeah, exactly.

You say a big lie very, very often it'll be accepted.

It'll be accepted.

Now, I, I think most people are not malicious.

I, I think most people don't do it.

I really believe that most people do it because they really believe in it.

And, and that's part of it.

I guess that's makes it, I don't know if it makes it more sad or less sad, but I don't think people are being malicious.

But the pale mamish, you know that.

And and that really could lead us to another thing.

If, if that is, we have to be careful.

What are we?

What are we allowing into ourselves?

What are we?

Absorbing.

I mean, it's really a whole conversation for itself, but you know how many?

Hours a day.

OK.

There's the hours of the day that we have to do.

We have to, I'm not talking about that.

How many hours a day are we absorbing Asifa Amaima a Fabregan, I believe and can move on any part of Taylor.

And how many hours a day are we absorbing from Devayako?

Benign Stam devarum Italian?

To.

What's called Yiddisha magazines to downright Goisha books and and and and and and and newspapers and and what's weighing it?

You know, so like, where do we expect to end up?

This is like just basic even like, yeah, I want to be because of the but you know, I have some typists.

OK, but what what what do you think is going to be good if you're spending this amount of time?

What?

It's a mathematical.

Equation.

Yeah, it's a basic math.

Exactly.

It's basic math.

Even on a Latarian, they could figure out this math.

I don't know if today you're allowed to say that.

Right.

I'm all on a Latarian who was proud to be an Alatearian who doesn't know how to read and doesn't understand math.

Whatever.

Today you have to like.

That's where the AB state created calculators.

For Alatear.

Yeah.

But my point is that we have to be aware.

It's not like an extreme.

Oh, this is not an extreme system.

Nothing extreme about it.

If you want to be a certain type of person and you want to live a certain type of lifestyle, you can't shoot yourself in the foot and fight against what you want to what you want your goal to be.

If you want to amass millions of dollars in your bank account, you can't have a hole in the bottom of your, of, of your, of, of of your, what's it called of your say where the money is falling out in the bottom of your wallet, because then it's not going to hold the money.

You can't, you can't do it.

You can't, you can't have that.

You can't have that.

It just doesn't work.

And how do I know it doesn't work?

We all know it doesn't work because Pukazi come out and see Bama Dabaad.

You just have to open up your eyes.

You just have to open up your eyes.

And especially that today it's Mamish Behesagiad.

There are so many OK, the highest caliber of vocabulary or not, but there's so many.

First of all, you have the signature to have.

So that's another portion you know, and and and number a second, it's entertaining it it has good.

In other words, it's you don't have to sit and learn.

You could read it, plus you have.

General, the things that we, things that we do, that's what we're trying to do.

Well, you're not learning.

Exactly, exactly.

Or you have the new safer.

I didn't get it yet, but I saw a few things, a few pictures of it, the new safer, about the days.

These are things that we could read.

Plus you have so much, even if you can't read it in the Hatamim, in the original, in the line, I believe there's so much from citizen English, from Rabbi Afton.

There's so much to read in English, especially a lot, a lot of that you could push it, absorb and read and learn and and and take into you and that fills up your Matthias.

If you're going to fill up your Matthias with listening to this person and listening to that person, is that a question?

Is it allowed sometimes?

Is this a loud?

Is this like also, is this muto?

Is it, is it Siddish?

Is it not Siddish?

You have to look at what's the damage?

What's the damage?

At best a very big amount of it just makes us it it it it ruins our mahous.

It it like the Philly Kam says about Dwaram battalion?

Of course it ruins the mahous of the person.

It just makes you trust, makes you trust and at worst it brings a lot of goeshkai and that for sure doesn't help to being a huss.

In other words, a person can't fit and invest his Mathias and his Thai room in in in in very humor in begash meme and just plain grab kite and then wonder why don't I feel his kashos?

You know, ask yourself, what are you even saying?

Are you serious?

There's something missing in in the basic understanding of it.

And this also ties into what you're saying before about the phones maybe don't have access to the whole.

Exactly that.

That that will help you not.

That I think that's what the the first person, I think the first one to make a tacona and to make a hagebola and a geda was not Satna the Rab, the rabbit made two very big taconas in the early years of the Niceus.

One was not to have a television, not because every single thing on the television is bad.

The same lab which tells us that we should use the television to spread to you.

This guy says you, you're not allowed to have a television.

And it was a big fight and it was a big Muhammad.

Every American film at home had a television command.

You hear it.

I mean, today you hear sometimes a Rashi Shiva will will will slip out of his mouth.

It's a a a, a television program he watched in the 1950s and 60s or 70s in the youth.

The rabbit was one of the rabbit Muhammad.

And the second thing that was a very big Muhammad by the rabbit was Mahitis Rajasanis.

Sure.

It's not like, oh, it's not the Lebavish way to make to, to to asser something to, to say that this is not allowed.

No, it it's actually very Dirashvi to do that.

But there's a subtlety to get because it's Ms.

and then there's a subtlety.

It doesn't mean that we will not use the radio to spread Tanya.

Although it doesn't mean my my 8th grade graduation, Abe Rosenfeld and Ella Teda Oh, Sheldon gave a whole speech about this.

He says, well, we were at a certain point in a kick out every kid from school that had a television and in Tashanun Bayes and in Behalaka told us not to his point was fine, we're not going to kick you out.

But this is not this is not fine.

So maybe.

Not talking about kicking anyone out and I'm talking about that.

Fine, You, you, this this was very important words they said.

I just want to backtrack.

OK, we'll close this tab and go and.

Go back to an old tab.

Yeah, we'll go back.

Could you tell me a little bit about things that you wrote to the Rubber in those years?

So I know you had a few very a few interesting answers from the Rubber, but everything mine is set.

So the truth is, most of what we wrote to the rubber was, most of what we wrote to the rubber was like in a gather of a duch.

Like a report card from school test grades.

We always wrote before Ed Aleph Nissan to the HEBB, you know, writing to the HEBB that we took a certain Nah, lotta for Ed Aleph Nissan.

Obviously it was all thanks to my mother that we did it, but she told us to do it.

She taught us to do it.

And you know, writing to the Hebb, I think I, I think even writing to the Heba Bracha for the Hebb now, I think I'm actually quite certain.

Wrote to the hebba and did Alphinist letter.

You know, a bracha for the hebb is to have, I don't know if the words were Shnasa Slough or whatever it was, but like a bracha for the rabba's birthday, it's.

A whole debate because the rebel by the alphabetism would think those that sent in brachas yeah so it's like a debate by when I was a bachar at least like so it's a bachar right at bracha to the rabbit like I don't know yeah it's.

It's it's, it's, it's a good, it's a good question.

But I was a kid, so I don't have to weigh.

I don't have to weigh in on it.

And the truth is almost every, not almost, I think every single thing we wrote to the HEBA, we got a response from the HEBA.

I remember we definitely, I definitely never wrote anything to the HEBA before my father passed away.

It definitely became more natural to write to the HEBA after everything the HEBA was doing for us.

And that's just a fact.

The rabble would almost always give an answer mamish even if it was a short answer.

Miss Gabble with Tak or takalabsurus Davis Kenya Vasila osid evasive table osid.

I once wrote to the.

I wrote, I wrote a letter to them together with my sister.

We wrote, we sent it in together.

It was like a joint letter and it was a just a, a, a question.

When is Mushiya going to come?

I think like we're talking to my mother about it and my mother said just write them, ask them or something like that.

So we that's what we did.

So it was around, it was, it was actually around the time of an Aleph Nissan Topshin in Aleph.

And they have been answered.

I'll I'll read the letter.

I'll read the lotion.

Rachel Tirchiya Sharf.

That's my sister.

Menachem Mendel.

Yechiya Sharf Hashem haleem's man hackets Ke$ha Yankeev or vino you're.

Going to translate.

Yeah, yeah, yeah.

Let.

Me, just read the whole thing, then I'll translate.

I should read line by line and translate.

Whatever.

Whatever you want.

I just want to get the whole, you know, Yeah, I'm Hashem Haleem's man.

Hackets keshayankev of vino rozzo legales ES haquette levonov haleem hashem mimeno himesuper himesuper has underlined the piroshrashi azaki al haseen this we didn't get any sabiat Kurdish was like rewritten by labeled owner.

Now we got it managed within a few days we gathered around you Gimel Nissan, I mean out of face the rabbit was quite busy and we gave it in maybe a day or two before ET al of Nissan.

And that means within a few days.

This was like some emergency question to answer brush list, but for the rabbit was so in English the answer is.

So again the question is when is Mushiya going to come?

So the rabbit's response is Hashem concealed the time of the coming of Mushiya.

That's what the KET says when Yankeev and then they have explains.

When Yankeev, Avinu wanted to reveal to his children when Mushiya will come, Hashem concealed it from him.

As is said over in Piroshachi and they have underlined Kimosuppa.

They have underlined as is said, over or as is told.

In Piyushashi and then ask you how that scene, I will mention you by the scene by the oil of the free the cab.

So that's I, I personally have this answer, but I said yeah, so I'm going to, you know.

Do you remember what you felt then, or what?

I felt like $1,000,000 and that was it.

I didn't feel anything different.

In other words, there was no, I mean, now I could sit and you know, learn EIN shot in the in the answer and call me in ways.

But at the time, even though I felt the past this, I mean, anytime we wrote to the Heba, the Heba responded.

So why shouldn't the Heba respond to this?

I would have liked that the Heba should tell me exactly when Mushiya is coming, but I don't think that I thought that the Heba is actually going to tell me that.

Not what I I remember thinking that way.

I wasn't.

Thinking I don't think I was disappointed when I got this answer.

So speaking about when Mushiya is coming, the whole experience of the another, the motamos obviously for every classed till today is is, you know, we're not over it.

Like I said, it's a Haitian kafu, but did you feel, did you feel Begashmi is like different than, I don't know, your friends or other other people?

How could I know what my friends felt like?

So don't talk about your friends, talk about yourself.

Is it going to help anyone to talk about it?

What I felt at the time.

Where you feel now?

What I felt that what I feel now is going to help anyone in a very gash musical sense, It was much, much more difficult for me than than after my father passed away because the pale very shortly after my father passed, you know, by the time you know what hit you, the habit was already literally there to hold us, catch us.

And it was very after I was, I know the, you know, it was very, it was a very big roller coaster.

And I was really, I mean, it affected a lot of things that affected my learning.

I mean, that's a kitten theater even I'm saying it affected my grades.

It affected my behavior, was like a little wacky for a long time.

Maybe it still is, some people will say.

You know, after, after Gimel Tamos, you know, we started going to the oil a very regular basis and from the beginning, from the beginning.

And when the rabbit says the lotion, I didn't see the lotion until many, probably many years later, but there's the lotion that the rabbit says, doesn't that gain If an oil be idea that when you go to the oil, you have to be aware of the fact as though is earth and it's just the attitude and what's the approach and what's the thought process?

And I guess also what's the honor of of of going into the oil is the afternoon you're going to the rabbit.

This is the You're going to the rabbit.

Wrong to the hell means you're going to the hub.

So I didn't know that that sentence from Schlacht of Schneud, but I was a young kid, I was not even bar mitzvah yet.

I was almost bar mitzvah.

But that I knew and I felt from the beginning.

And the truth is, that's how I go through my days and my weeks and my months and my years.

This is either when I go to the Heba or if I write to the Heba.

That's my lifeline.

That's how I, you know, for me, I would, if I would be, if I would Ido Yasha Haley, if I would have the ability, I would, I would every week or two or three, I would fly to the Uyhal.

I would spend 10 minutes by the Uyhal, then I would go back home.

Everything on top of that is.

Is is just is.

Icing on the key.

I don't want to say icing because I get better saying everything more than that is is is beautiful.

But just to be there, to go into the oil or to stand right outside the oil, then I could continue moving on with my life.

So that gives me, that's what gives me my stability.

I don't know what other people do or don't feel, so I can't answer that.

Part, but I don't know if it you know, if we all I I think that we have to know if Abohar would.

Appreciate what he has when he goes to the oil.

I don't want my default line is Bahram, but the same thing would apply to a younger man and the same thing would apply to the Nishaya blaze, Habad and really the shape blaze he saw not only Habad but I for the most part I deal with the Bahram.

So that's my natural lotion.

But if we would go.

If we would.

Appreciate what we have when we go to the oil.

And we would allow ourselves to appreciate it.

Then we wouldn't have this disappointment, I think a lot of times.

We go to the AL and we have a certain expectation that we're going to feel this and we're going to feel that we're going to become Sadiq.

We're going to and then we go in.

And for the most part, very often it doesn't necessarily happen.

Now you hear stories from people from the that you brought from Chabad House from if so, they come to the oil and they're, and we come in and we come out.

And sometimes it's really new that you bought, like Urbano.

So that could be a different conversation of why it's like that.

But if we would just.

Have this what the habit says in the Sira schlacht of chenut No, it's a you just if you would just think for two minutes.

I just had the opportunity to go into the habit.

I just had an opportunity to give the habit a letter or a pen.

I.

Don't know what you would feel.

But it would be meaningful.

He would appreciate it.

It would be special.

But we can't allow ourselves to appreciate that because we have this idea in our mind that we're supposed to have Malachin and we didn't have Malachin.

So then something must be wrong and, and something's wrong with us.

And then and, and, and if we allow ourselves to appreciate what is, then maybe we could experience it in a different way and maybe we could experience it in a more real way.

But again, in some heaven.

Aze Zak de Hebba.

And that doesn't normally say it as a fact that Heba says it as something that we need to know before you walk into the oil, you need to stop even if you go 1000 times.

Maybe Ash, if you go 1000 times, you need to stop and you think gay, yes, that handsome rabbit.

Then you walk in.

You don't have to cry, you have to get emotional, you don't have to get yourself all worked up.

Just simple.

If you would know that you have the ability right now to walk by the rabbit's room.

The heba is going to be in the room, but the door is going to be closed.

How would you feel standing right outside the door, even if you're not able to see the heba, which I'm not saying is, oh, not a big deal at all.

So you would feel it's a whole different Indian.

The HEBA says that that's what it means when you go into the area.

Allow yourself to appreciate that.

Allow yourself to recognize that.

OK, so I understand that you you are going to the lab for Shabbos, the Shabbos and so am I.

So OK as a.

As.

A.

Shabbos.

Should I show you the battle that I spoke about before in the storm?

Yeah, yeah, yeah.

I'll show you the battle and then I'll show you two things that are very special.

So one is the battle from the Mash.

This is the battle that I got from the Heba.

By that time I got 2 battles.

But this is the first battle.

This is the battle from Dalid Elul Tofshin.

Noon for that, for the Fabian that we made, for my the Seema Kadesh, for my father.

And I'll show you another thing and that is I've, I took over the years like two or three napkins that they have been used from the Fabian.

And this is one of those napkins.

I actually cut it into four pieces.

I gave, you know.

For my four siblings, my three siblings.

So we each have one one piece of it even though I still I was going to take it off the table.

And it's written down.

It's from the Fabregan of Simhastea, Tafshin non bays.

They have used this napkin.

You can actually see where they have used it.

So that's that's the Gilroy for tonight.

If you come to Sheer Aldef in Detroit, you get to see all the stuff that I have.

There's more.

Yeah, first, there's more.

There's always more.

So how come when I was with you in the when you were in the Zao, you didn't show it to us?

I guess we didn't have we didn't get the now it's now we I show every year to all my Bach and we make it for bringing and I bring it all the in on them.

Now I have a have a harvest from the hub and Hadasan from the whatever different things.

The IKEA is Azman Azmi is on Leban.

The IKEA is that we should live as a cinema of the hub.

The rabbit should literally impact the way we live in the most simple, basic way, in the thousands of choices we make every day.

And take it for me add management.

I.

Mean.