So Bo Hashem that it's not only that the rabbit idea is being fulfilled, but the rabbit idea is being reaching every citizen, citizen home and probably more, every many more You dish homes.

That's definitely very exciting.

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Rokhmat Bhayim, Rabe Kaplan, How are you today?

I'm fine, thank you for having me here.

Thank you for making the time to be here and I wanted the reason why I wanted to have a conversation with you.

I think that there's a number of things we could discuss that I would be interested to discuss with you and perhaps a different time we would do that.

But for today's conversation, I would like to focus specifically on the amazing project that you were Ahmed Berej.

And that is the Tanya, Tanya Hashalim that just came out.

So let's do that.

Yeah, I'd like to mention I'm amid the rush in the sense of editing, but amid the rush of the project, the Hamshall book.

OK, Hamshall Brook, obviously that schmay Lafondo.

So, but I, I think it says in the book, I think the, the title was there's, there's a title for you that, that, that, that said that you were the initiate.

I don't initiate or the chief editor of the project.

OK.

So that's right.

OK, very good.

So I get before we get into this specific Tanya and the Hiddish of it, I want to backtrack a little bit to Tanya Bachwal.

So I think that might be a good way to today everyone that learns Tanya, usually they are introduced it, they're being taught it or they're learning it with some type of Pirosh.

And I'm curious when Altareb printed the Tanya, there was no piroshin on the Tanya.

And I want to know, I don't know if you know the answer to this question, but in the in the first generation or you know, how were people learning Tanya right when it came out?

Do you have anything to say about that?

OK at the time when it came out there was what Al Tereb explains in Hakodomas Amalaqit that the Tanya was really a continuation to private consultations which the Sydium had with Al Tereb during Yehilus.

And then it says the Yerde Umakira call me now.

It's not I'm just giving out now a safer and people should Start learning your safer.

This is a continuous conversation.

We had Jacuzzis we're discussing you're bringing your questions, you're in your name.

So seeing him at the time of Al Tereba, they looked at the safer not as we're starting to learn some kind of safer.

This is not the way that Al Tereba wanted them to look at it.

It's a continuation of a conversation which Al Tereba had with them.

Just the conversation was moving from private consultation to the safer.

And This is why that Rebe explains in Rama Semalakit that the general rule that rabbis begins with a question.

The general rule is ain't no dimerschmiel raheo kyeo bosarim.

In other words, we are talking here about people who are discussing their issues.

I want who want help in the radio session and generally SIRIM are very general.

They don't deal with the particulars of the problems of and and the challenges which each individual has.

And This is why people are not interested in learning.

So they want to hear, they want to consult with the rabbit.

They want to hear it from the rabbit directly.

And the rabbit explained that Tanya is different.

Why is the Tanya is different?

Because the Tanya is that I'm just giving out the safe, though the Tanya is giving out to people who I am already in touch with, who already came to me with their issues.

And right now I'm just continuing the, the conversation with that safer.

So that's, that's the way the Alta Rebbe had the Tanya in mind.

We're talking here about people who have a background, not just the breakdown of the inonium, which I mentioned the Tanya, but the background of connection with the Alta, with the Alta Rebbe.

And they see the Tanya as a continuation to that background.

Now you would ask, OK, that's for that generation.

What's for later generations?

So really the rabbit says in Cirrus that Bierdeo Makilai Kamena refers not only to his generation, but to generations to come.

They're all considered Yerdeo Makilai of the AL Terreba.

But in practical terms, that the rabbit says himself that those who are not able to from the Tanya itself, the way it's given to them, they're not able to find and understand the individual instructions for themselves.

So they should ask to the doylum should be eeroi, the henya vainanu.

In other words, the Tanya comes together with an oral tradition through the terminium of Al Tareba and from generation to generation.

And indeed there it was where I was here on the Ciano that when you learn Tanya for the first time, it should always be from a teacher.

You should you shouldn't just open safe Italian and Start learning because the Tanya is a is a just a clear Tanishree would have internship out there.

The Tanya is accompanied by the Tanya has to come with learning from a teacher.

Now, if we are asking whether whether the Firoshi, Montanian and so on, whether they're a substitute for a teacher, I'm not the one to say that probably it's always better to sit with a teacher, but maybe at least, maybe some, maybe some of it, maybe at least some, maybe some help.

There is also in the learning with the Firoshi so.

It's a, it's a, it's not.

It's not only a safe, but it's a a living document.

Yeah, yeah.

That's that's that's really what Zach Thomas is all about.

Right, and I guess this leads us right into the this tiny that we're going to talk about because a lot of the Tanya is Pirushim in the Tanya they're giving by the rabeim.

And obviously, if that's where the Tanya is supposed to be that it is an oral tradition to the Tanya as well.

It makes perfect sense why there's so many be urine from the rabeim on on the Tanya Besides the the urine that sudden give let's move on to the to this Tanya Seifa Tanya Hashalim.

So I understand that the whole project and the final product that came out of the of the Tanya Hashalim is based on a project that the Rebbe himself initiated and revealed that he was working on.

So if you can please elaborate what is that project that the devil was working on?

What did he say it is?

What is it exactly?

OK, So if we start from that, actually the story of the Tanya Shalom, we could start it from 2 angles, but you started it from here, so we'll go with that.

I I only ask questions to to to to guide you, but if you want to start from a different angle, add.

That let's start with this.

OK.

The rebel printed the Tania for the first time and tough he knew Dalit 1954.

And then the rebel added the end of the Tania Mufteris and his office and the cool name and so on.

And there was a Pesach Dovo.

The rebel wrote introduction to those Mufteris and there the rebel writes about his plan.

It's actually this.

This is printed in every single Tanya printed from Tofu Nidal until today.

There is this Pesakdova with the outline of the rabbit's plan, and the rabbit says that we are working.

Chaos is working on the plan of Victoria Satania Ashlemo, a complete edition of Tanya, which will include and the rabbit names.

Three things.

One is Mary Mcleimis, obviously references to sources and so on.

Then a Pirush Kozo, a short, a short commentary on the words of the Tanya and Likut Pirushim Mehabatherine, the Sienu, a collection of Beurim, the explanations, interpretations, Hidushim of the Rabaim and the Tanya.

And this the rebel writes about this plan.

It's printed in every single Tanya since.

And the myth of the plan will never, never materialize.

But the rebel himself, there was actually the regime is of the rebel.

The rebel himself wrote Madame Mcaimus and Norris and the Tanya, they were printed in the series of the Rushimas and they were meant to be probably part of that project.

But the direct relationship between these two projects is not completely known.

In other words, there is this general project to give, to give out Tanya Ashlaemer, a complete edition of the Tanya.

And then there is Marie Mccremery Senoris, which the rabbi wrote himself, which obviously would were to be incorporated and somehow in that complete edition, but the exact relationship between the two is not known.

So you're saying because the Rebel wrote Dos Rashemis much earlier than when he wrote that he's that he's working on this?

Tanya Ashleyman.

Mostly, yes, Almost all that, probably over 90% was written earlier, even though the Rebel Complete kept adding more and more of us, some of them probably even after the present level.

But yes, probably over 90% is written before before that present level.

Anyway, it's definitely that we're never right that he is going to give out this.

It is planning this like Satania Ashramo.

Obviously it would have been incorporated in it one way or another, but an actual I saw that Tanya Schleimer, it didn't there was it didn't advance.

And then later here, I think in the early Tafin laments, the rebel instructed with Adam Kritwik, who was the head of Itraq fidim at the time, and the rebel told him to edit Michael McCoy mice and liquid piroshim and the Tonya.

And again there were, oh, there was a discussion exactly what way to do it.

It ended up being that it was printed not on the page of the Tonya because I forgot to mention and the Pathak Lobo the rebel said the worth writing that the plan is it should be actually on the page of the Tanya, Tanya in the middle and everything else surrounding it.

And the Tanya by Rebarin Hetrick.

It was it was it was printed in in the booklets, it was the Ferrik Tanya just the way it is.

And afterwards the whole Mama McCoy, Maurice liquid Ferushim and so on.

However, I did see some people, some people thought that this Tanya, in other words, this contracium, this is the booklets and the Tanya by Rabaul Kitwik.

That's really where the plan was going.

In other words, the plan was changed from a plan of having in Tanya surrounded by Piroshim to the to this Tanya which would be given as the Terektanya and afterward the collection of of the of the Piroshim.

But recently, actually there was a letter from the rebel written around that time, a short while after the Tanya of how Hitch started coming out.

So there is a letter which the rebel wrote.

It's printed in Nyglas Kydish.

What's interesting, we did not know about this letter when we started the project.

We find it just a couple of years ago.

Well, there ever says clearly that the reason why the original project is not yet happening and Mipne Royvatirnov, in other words, because I don't have the time for it, and he says that the project of Robert Hidrick is a Haskola Omeyen.

In other words, that's not fulfilling the project the way it's supposed to be.

But being that the project is not yet happening, so at the beginning something which is somewhat similar to that project.

This was the Tanya of Robert Hidrick.

So is the is the project supposed to be the completion of what the Rebus project that the Rebus wanted to do or it's supposed to be something else?

Maybe take it from there.

So eventually, OK, the project did not start.

I have the project to fulfill the Rebus plan of Tanya Shalom.

This is not how the project started.

This is This is the second angle which I was trying to get to the project started and I wasn't part of it yet with the Rashimas, Rashimas and the Tanya.

The Rashimas were found after he Montamas in the rabbit's room.

Nobody knew about it before it was found at the time and just like just like there are other together with a few other Rashimas and other things.

There was also a special booklet which had Rashimas and the Tanya and it came out the rebel gave it the name Margaret Mclemoreis had Goyes Loris Souris I say for shall be the name and this is how it came out and and booklets of of Rashimas.

Now when it was gave out, it was again, it was published by Vader Nochus Belahak under Rabbi Fein Schoenbroek, as I mentioned.

And when they edited the regimes, they decided again I wasn't yet part of it at the time.

They decided just in order to be a double shoreline, to be a little more than just the regimes themselves, to add the collection of Pirushim of a Pirushima from the Rabbit and the Tanya.

So that edition of the Regimeus.

So there was the Tanya, it was surrounded by the Regimeus.

And additionally there was a liquid of the Urim of the Rebbe and the Tanya collected from all Mogadika, Cypress and memoriam and from the rebels.

This was published at the time the early noon 1990s under the matter of Mccleimery.

I go with various stories, then go some 15 years later.

There was interest in the publishing a new edition of those and Rabbi book and probably other thought that it would make sense to expand that liquid fellowship.

It should include not only the Mogadigafi regime, but also from the other view, removed the rabbit from signature, not muge ma marima chanat muge, and also to update with things which came out after that and so on.

And that's where that's the first time when I got in the picture, the idea was to expand that liquid which was published with the regime list and to add to it other Bureau from the river which weren't included in that original liquid Furochim.

And then once and and, and I and I was asked even before they actually started to run the projects, they asked me to make a sample of a few sample furochim how it would look like.

And then they came out with the idea.

Since we are adding fibrushima of the rubber and since we know that the rubber had an idea of adding fibrushima from Abbasser and the Siena in general, why not add also viewing from Abbasser and the Siena?

At that time the idea wasn't to fulfil the exact idea of the Tanya shaolin, but just to expand the liquid fibrillium which was printed in the Reshemus.

Together with other piyushim of of a surrogacy and and initially I was asked to make a sample and then our books secured funding and they started to run this project.

What's happened since is really at that time, no one imagined the scope of this project another.

If you ask someone how many of them are there unsafe Latanya.

Now, obviously if you want the entire see, this is the fuel Chantania.

So everything you can give out an entire ensecure pit, you'll see this and call it the fuel Chantania.

So obviously this is not what it was meant.

It was meant only things which are specifically written on the Tanya which refer the Tanya, not General Bureau.

For example, if in Tanya Perigemo towards the end there was a few words about das, so we're not going to put everything which it says, which still it says about das as the fuel which on the Tanya you can't do that.

The idea is just things which are direct Firoshim which are which refer to the Tanya itself itself.

So then I thought how how many people she might there.

So OK, it was imagined as maybe OK, maybe a two year project or so.

But what we started that we once we started actually working in it, we realized that it's much, much more than that.

In other words, even before I started working, a group of both women in the light were hired just to make him a stare.

In other words, to look through all this forum of the BAME and just make a make a list list from a stare of where there are burem of Tanya.

So as a preparation for the project, but My Brook gathered a group of Gachem and Goliath to prepare a Mastea, which means just to go through all of the story of the Abeim and see wherever anything is mentioned about Italia.

They didn't have to learn it, but just go through it and see wherever the Italian mentioned, and to prepare just the Mastea based on the Pokim.

For example, Tanya Perik Giemer has mentioned here and here and here and here and here and here and so on.

And once the Mastaq was ready, which was actually we started the, the project was, was already running at the time the Mastaq was done.

While I was still working on the Rebus Burem, the Mastaq for the Bureau of the Rabeim was being prepared.

And with the time we started realizing that it's a real, it's a really serious project.

And then with the time, somehow their realisation came that we are what we are really trying to do here, as we are trying to get as close as possible to the Rebus original project, which Rebus spoke about in his Pesakova and Duffy new Dalit.

So basically around the middle of the project, maybe not the middle, but definitely after the beginning, the idea changed from printing the Rebel's regimeus with additional bureaus from the Rebel and maybe from the other Aben, but to trying to get as close as possible to the Rebel's plan of Tanya Sholay, Which meant, for example, first of all, that there would be a need to add other parts.

For example, the Rabbit plan included a Pyush Kortzo, meaning additional, in addition to the Bureau of the Rabaim, a running commentary on every word of the Tanya.

This was part of the Rabbit original project.

We didn't start with this in mind.

And also being that right now we are, it's not anymore reshimeth with additional Bureau, but the general concept of liquid Firushima and the Tanya which they ever had in mind.

So it didn't make sense anymore to have the Reshimeth separately and the liquid Firushima separately.

The Reshimeth also had to be incorporated and and and the general plan and and, and and we also there there was a reason for that, because in some cases and the regime is the rebel discussing the same issues which he is also discussing in Cyprus or in my modem later.

And the conclusions are not always exactly the same or maybe some of the OR maybe with added context and so on and so forth.

So in the in the regime is the machine was printed separately and then there was a liquid Pirushim separately.

And if you learn, you'll learn each of them separately, even though sometimes they are touching upon the same subject.

And here the idea became to incorporate everything in the same liquid solution.

So and so.

So once the idea came up, OK, we are trying to get as close as possible to the rebels.

Tanya Shalim OK, So what are we going to do with people?

Scott So who is going to write a Piuchi commentary?

And Italia.

So again, this is also something which Rabbi Brooke found.

Everyone knows.

There is the Shurim Seifer Italia which started as the Shurim which Rabbi Yasser Weinberg gave on the radio and which were then Mugez Rebbe edited the actual pages of the Shurim from which I remember was giving his shurim and was later printed to the safer which there was an incorrement there but spoke a secret about.

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So how did that work?

I bet Weinberg would prepare the shooting and then he would he would, he would write the shooting, give it to the Rebel and the Rebel would give out guys.

And then the Rebel would give it out.

Then he would give this share from that.

Yeah, exactly like that.

He would write, he would write.

He prepared himself.

He wrote his shield word by word.

He wasn't like during the shield, just freely, freely, freely talking.

He wrote word by word what he was going to say.

It was typed and a typewriter and he gave it in to the rebel and the rebel edited it and gave it gave it out to him before the shield.

In fact, these pages are readily available.

They're online.

Everyone could see the rebels that goes and those shield now then and the and the the talking names in the 80s.

I think it came out this story and the safest Urim is in Britannia, then also translated to English lessons in Tanya and to Hebrew.

So let's get so this this program didn't get their own agoi from the river.

They were they are re edited based on those Urim which had the revisit Gois and the revisit and when it came out the revisit is focusing about it.

The secret actually printed in the in the first safe of first volume of Fuhrem Ciferatania right in the beginning.

And here the rebel describes the Shuhrem Ciferatania using the words.

The Yiddish words are Kurtz and Piyush, a short piyush, a short commentary, which is only, which is exactly the same words which the Rebbe is using in his Pihatovo describing his plan where writes in Hebrew.

It should be a piyush khatso, a short commentary.

So the idea was OK, that's that's where the fuge katzer has to come from.

We have to take the fuge for Italia and turn it into the fuge katzer and the Italia.

So this is how this the second part of this project, in addition to the liquid fuge we had the the fuge of The Fugees for Italia were incorporated as a commentary and Italian.

So it's not, it's not Shurimasu Vratani directly, it's Kitzer of Shurimasu Vratani.

It's like shortened.

It's not.

I wouldn't say it was shortened, but it was retranslated and edited.

In other words, the safer wasn't exactly the same as the Shurim.

Wish the Rebel was Madea.

There was a different editing, different projects, something where things were added and so on.

What we did, we decided let's go.

We start from the beginning.

We'll take the pages as we said they are available, the pages with the revisa goes and we'll start from there.

And I wouldn't say we shortened it, but we did change things based on the idea that we are not anymore sure him to be told orally.

But they are safer.

They are the pubis and the safer.

So for example, for example, when you give a shield, sometimes you repeat things a couple of times, especially if it's a, if it's a idea which is a new idea or a idea which is not easy to get or understand.

So you repeat it a couple of times and never Hammer would write it actually a couple of times one after the other.

So in this case, yet we omitted some of those of those repetitive explanations.

Also, for example, if you take the, you would see that many times at the end of the pivot there is a story or another place.

There is a story how this story came in.

That's a sure given on the radio at the end of this year.

I mean Weinberg would conclude sometime with a story which had to do with the issue at the issuing point.

There's no need for those stories when you are printing out a Pirush and Italian.

So yes, we did go through the entire Shulimasefa Italia from its original from the original pages.

And we did we, we retranslated it because translation of the, the Shulimasefa Italia in Hebrew, which is available didn't exactly fit the style of, of the safer.

So everything had to be translated again.

And we added it in a way which would fit with for, for the safer one more.

Another point is we mentioned that guys of the Rebe to the Shurima safer Ratan.

Now those are guys.

Some of them are indeed printed in the Saifa Shuruma Saifatani.

You'll see on the bottom there are sometimes an order from the Rebbe and you have the lotion, the words of the Rebbe and they are translated to Yiddish.

So some of the others are indeed incorporated in the safer.

But some of the Rebbe Sagurus are not like long heroes, but they are corrections and smaller editions to the shul.

And those are generally were incorporated in the shul as just part of the shul.

And nobody knows.

You wouldn't know from from reading the shul Matsuyatania.

What are the ideas which they're ever added.

That's something which you only see in the original pages.

So what we did in the Shul Matsuyatania when we wrote the people Schcotzer is that in addition to writing, translating and editing the actual piyush, whenever there is a Goa from the rabe, even if it's the smallest I Goa, it was also added separately in the liquid firushi.

So there is, we know there is.

These words are not just part of the shield, they're actually in addition to piyush of the rabe and the tongue.

Also, when the Safer was published, we don't know exactly how much.

In other words, it wasn't, it wasn't edited.

The Safer wasn't edited by Rabbi Weinberg himself.

It was given to other edited editors to work on.

And it seems, especially when we look through the pages, they weren't always aware of the full meaning of every I go of the So we had to read all of those that ghosts immediately from the cyber, the Kurdish to see exactly how they fit in.

For example, sometimes the rabbits changing the fact from one thing to another.

So we had to go through the urine through every word of the Shuramisu Veratania, every word of the rabbits that ghost.

And based on that, we added both the Pirush and also we edited it, added, added it in the in the in the liquid fusion.

Now that time when we were working on that, that's when Rabbi book found that letter and which the rabbit clearly says that the Tania Sholay must sit on the table.

And just if we didn't have a timing to do that, the Abrahamic project is only a beginning of that.

So this obviously encouraged us to try as much as possible to get as close to to the Rebbe's original plant.

So this is in.

So indeed in the Sanyasha we have all of the three Maduri, all of the three parts which the Rebbe spoke about.

In the Presentovo we have the Fiwuschkotzo, which as we said is based on the Shuri.

Mrs.

Vartanian, there was a course, we have Marie Mccremers.

Now those Marie Mccremers are also based mainly on the rebel Reshimers, because the rebels and Shields include many Marie Mccrimers, also on Marie Mccrimers from the cemeteries.

And we added more Marie Mccrimers where it was necessary.

And then there was the liquid Ferushim which which incorporates everything, both Ferushim of the river from the Reshimers, from Cyprus, from Amorim, from the Haggoli San Shurima, St.

Ferratania and also the bureum of Ferushim of Azurabe.

So this is how the Tanya Shalim came into being.

Another again, we didn't plan on nobody sat and said OK, they never wanted to give our Tanya Shalim, let's do it.

No, that's not how we started.

We started and one way, but then eventually we got into into it, trying as much as possible to fulfil the Rebus Kalbona.

So again, we can't say that this is this is the rebel Sanya which they have actually meant.

We don't know exactly what you can try.

We can say that we tried as much as possible to get as close as possible to fulfilling the rebels plan.

So what is the first thing firstly, did the Rebel have in mind to according to you?

What you're understanding was the Rebel's covenant to have a liquid of Pirushima, all of the Perusum of the rabeim of the Tanya, like like like like like there isn't a Save Italia Shalom Or do you think the cabana was to have like a selected look at them?

Well, I can't say that for sure because the, the, the as far as I remember, the lotion better.

Noble does not say all of the people, but I think even when the, when they, when the Abbott gave Robert Hittrich's instruction, instructions about how to prepare his Hibbu, his and, and Italia.

So I think that Abbott did tell him to, to not to make a collection, but to, to put everything.

And indeed, Robert Hittrich added everything which was available at the time, by the way, since this is we're talking about 50 years ago, since then there are things which weren't printed yet, which are printed now.

Many more, sorry, and many more sources.

But I think what I think did try to collect everything which existed at at the time in print.

Yeah.

So based on that we did.

So we can't say for sure this is what I ever meant, but that's, that's the way we did our work.

We we're trying to get everything which is possible from the abatement of time.

And the lakute, the the liquid, the liquid Pirushima of the Rabaim, is it, is it the Lushin Harab or it's a rewritten based on the Pirushima of the of the Rabaim?

OK, so here we we had the let's let's go back to our to our hip extent.

As I ever said, this was what hit the channel is it has color Maa.

In other words, it's not fulfilment of the project, but it's the beginning and beginning and something which is similar to the project.

And I think why is it only in the beginning?

I think at least part of it has to do with this.

In other words, you wouldn't see.

It's not very common to see someone taking about hit with Tania and starting learning from it.

It's used mainly for research.

Yeah.

You want to know what's there.

So you can't.

It's not.

It's not something which you could open and learn.

And one of the reasons is because.

Well, by Hatrik, in other words, based on whatever was available at the time, it seems he had he was the head of Marques.

He couldn't watch the entire time on this only so, but you think it indeed we can call it.

It's a copy and paste version, so to say.

In other words, whoever there is something from the from one of the rabeim and the Tanya, he would copy it the way it is and put it in place.

For example, if the rebel Hashab speak about the certain, which is very common by the way, speaks about the certain part of the Tanya and different memorial.

Now sometimes it's never exactly the same word for word.

Even the Beul is not always exactly the same.

Sometimes it's different beulium, sometimes other wording.

So he would put one next to the next to the other, this, this piece, this piece and this piece.

So you had all the sources in front of you, but you didn't have really you couldn't make of it.

So we already at the beginning of the project, we're discussing whether we should keep the lotion Arab exactly the way it is or with minimal editing in order to make it more accessible, more possible to open.

Italians sit and learn from it and decision was made.

There was a discussion that wasn't me.

There was a reference, it was a discussion and it was decided.

The purpose of this Tanya is for people to be able to open a safer Tanya and learn it with the Bureau Moussaoube.

And for this we have to we have to make it easy to as easy to learn as possible, even on the expense of keeping the exact lotion alive.

Now I want to elaborate on that.

It's not we didn't, it's not the we didn't take Russian Allah.

We didn't translate it to a different language or even to a we didn't take something.

We didn't write it, for example, in modern language.

We didn't.

It's such Uber.

It's not we're not trying to make something which is different from the Russian Allah.

The the, the, the language, the style is the style of the Arabim and and civil exodus.

We didn't change the style or to make it more modern or different, but in order to make it easier to learn, we did bring together Bjorn from different memoriam for different sources to make it one thing.

We did add a few words here and there to make it easier to understand.

Obviously we didn't add pirushim, it was we add.

We added just connections or changed the order, anything which is meant just to make it easier to understand how, how, how the how the pillage goes.

Whenever we felt that we need to add a little more than that.

In other words, if you read the pillage the way it is, maybe you wouldn't understand.

And there is we need to add additional explanation.

We didn't add it inside.

There was a aura and then and and then and then the bottom.

We wrote it could mean this and this and we added and and made it clear that the that this is from the multilo oil.

This is our suggestion.

We didn't add inside any substance which is not from the Abbe, but we did edit a little bit the language to make it more more accessible and easier to understand.

For example, let's take the rabbit regimes.

The rabbit regimes are written very, very short in code.

You print it the way it is.

It's very hard to learn.

So yes, we have to understand, to add a few words to make it easier to understand.

But again, not words of substance, but words which makes it easier to learn and understand what it is.

So again, we didn't keep the Lajin Arabic exactly, we kept the style of Lajin Arab, but in order.

And these things make it more easier to understand.

And we think that this is possibly one of the reasons why we again, we don't know exactly what the rebel's plan was.

But from the Rebel saying that our Hitrix project was a main in a Scholar, this seems to indicate the Rebel wanted more than just copy and paste of pieces, but something which is a clearer Pirushi Mandatanya which could be learned easily with the Tanya.

So that's the approach which we took, and this is how the Tanya Scholar is.

OK, very good.

So I want to zoom out a little bit because you said a lot of different things of what the Tanya incorporates.

So if you open up the Tanya, can you go through how it looks and what each section is?

OK, could they actually be they're in the safe actually I could open on the safe file, but I don't know if it's you wouldn't be able to see much probably in the.

You can.

You could try.

We'll see.

We'll see if it goes through the camera.

We can see if it.

Goes right, it's the other thing here.

OK, OK, so here is an example.

We start from the beginning of a page that's for example, this is Pedic Zion.

So as you can see, and the and the safer each Payrek is separate and has its own shower blat.

Let's hear this is a shower blat of Payrek design.

We added here the, the piece here is actually from the Shurimba Seiferatania because Rabbi Weinberg the beginning of each Payrek before we started actually learning the Payrek inside you would give some kind of introduction about the Payrek.

Actually he started it a little later, not from the very beginning, but afterwards it became a sailor.

And this is printed in the Shurimasu Vatania in the beginning of each pyrc.

So we took this part and he put it right in the shower blat of of each pyrc where it was missing.

In some places it was missing.

So we're we wrote our own, but generally this is from the Shurimasu Vatania introduction to pyrc design.

So then you open the PYRC itself.

So here you see this is this is the Tanya inside under the Tanya, right under the Tanya is the Malama Kremes again, some of them from the Rebbe, from the Tamarazedek and some we added.

And the under the Malama Kremes, you're actually a section of the office and the Malama Kremes, which is where we brought power quotes from the Mahimochem where it was important and so on.

So that's the Mahima claim and it's been working quotes from the Mahima cremas.

Then on the side here, it's only on this page and other pages, it goes to the other page too.

That's a publish cutter.

That's from the Shurim.

It's a Tania.

It's parallel to the Tania itself.

So you could you learn the Tania and you can learn it with the Shurim around it.

The large print is the words of the Tanya.

Small print is as the Shuri and then and and the bottom starting on the bottom and continuing to the next page.

That's the liquid Firoshi.

They have a actually to see.

The first one has an Aleph Bayesian and so on.

And then there Ares and them sometimes in certain porkum, the liquid porchum is very long.

You have pages not here.

There you have pages that say in peri colours or here perik paves.

You have pages which are entirely the liquid pollution, because there are parts where there are many porchimen.

And then in the end of every parekh not in most porchim, there is a kitsu.

What's the kitsu?

That's from the Kitsurim in the August of the semars.

We know that Samarzadic wrote actually 2 versions of Kitsurim and Tanya in addition to an OS and they never printed them and the safer Kitsurim the OS and they actually gave it out to everyone I think in the afternoon.

So that's I quote the Kitsuran every page.

So we the Kitsur is printed at the end of every page.

So that's basically how it works.

You see the during the introduction.

The introduction is really part of the Shurim Savatania.

And inside we have the three parts, the Mara Mccomymuth and the bottom right under the text and the side the Fuchskunzo and the rest of the liquid Fuchsi.

And towards the end of the Rupertic is the Quetzo from the Sarthetic where it exists.

In the back of the of the Scaric bays I saw that there's a very rich and beautiful pictures of Kisfayyad and rabeim from the Rebbe.

So what are what are those?

What are those in Yanim that are in the back of Haywick Bays?

That's a skill.

This is because now because the safer as we said is taken from the burem of all of the Rabaim and Latania.

So we decided to that the now the burem of the Rabaim and Natania are divided let's say into two parts.

There are some bureum of the Rabaim which are written specifically on the Tanya.

The main ones we know the Kitsuri bureaus was a Mercedek.

That's actually her Aureaus, which is a Mercedek wrote and anditania itself directly referencing the Tanya that's Hibu anditania.

There is also from the Rebbe Hashab and for example, there is and there are Maimori which is Ibura Mastil of the minor is Lehorvine Mashikoso Britannia.

It's specifically written anditania actually from the Alta Rebbe.

There are multiple Maimori from the Alta Rebbe, which the beginning of the Mymar, the purpose of the Mymars have to say is to explain a certain part of Tanya.

And then there are the Pirushim, which are just scattered all over and many more women and Cirrus.

So we decided that's really also based on the and the way they have published the Kitsurian ver August.

At the end of the safer Kitsurian ver August, the Rebel himself wrote a skier and the different manuscripts Kisriyad, where it was published from, and so on and so forth.

So based on that, we thought it would make sense here too to add such description of the sources which we have from the Rabaine.

So obviously the description can't include all the Mammorim and Cyrus, but those Heburium which refers specifically Andatania, a description of where it comes from, what are the mamacamas, what are the manuscripts and so on and so forth.

So, so that's that's in the back of the Tanya with with printed such description of all the sources starting from the Alterebe, the memoriam of the Alterebe, which are directly Andatania with a few with with copies from them.

These are not copies from that rabbit Saviat, because that's the rabbit memoriam.

He almost all of them that the rabbit didn't write himself, but some of them are Soviet of the middle of the rabbit and from the other rabbit.

So we so over there.

There is so again, that's a description of all sources from the Abame which are directly related to Tanya, including many copies.

And my book made sure to make the copies of the most and and and the best quality possible and the colour and so on and so forth.

It's a very interesting skill.

But that idea, the idea is to have a general description of all the sources which we have from the Rabaine and the Tanya which are, which are referred directly to, to the Tanya itself, from which we took also from the rabbits there as some of the capitals, some of the alcoholism and so on.

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OK, we're there, but you were working on the either the shoot him, say for that Tanya or the others from the lab where there's certain in Yanim Hidushim the way the lab explained the Tanya, which sticks up.

If you have any examples of something that sticks out either that is different than when people thought shot this or something that you realize that was interesting to you while you're working and it's something that.

There are many, many of those.

I'll say something very small, which I realized in, in, in that gloss of hum and and and and and and.

Humans say for Tanya and the and the first phenix of Tanya, it's a it's a small thing, but which I think it represents very strongly the rebels.

The rebels look so I like to repeat it.

And there's the and the Peri Caliph of Tanya that the Rebbe is bringing proof that it's attic doesn't mean just someone who has more myths with than Averius, but means the whole completely different thing.

Even even the Benini has no Averius and it's attic is obviously someone who doesn't have each other and he brings the proof.

What's the proof?

Because it says Laura Kadesh Bohu, but Sadiqim shame Watim Leibus Leibus just saw that there aren't many Sadiqim around.

So this shows that Sadiqim doesn't mean anyone who has more Mitra than Avenus because there are many people that have more Mitra than Avenus.

So here here is that I go ahead and shoot him with a Latanya.

We're remember word, remember word explanation.

You explain that simple terms, you know, it says that there are only a small amount, a small number of and therefore it doesn't fit with the criteria of because there are many of those, so that they ever added here a few words.

I'm trying to remember the exact words, but feel, feel mirror.

In other words, I want to put to emphasize that when you are talking about Eden, you have more meters than Avidus.

There are there are like very larger feel feel a great a great amount of such in them.

Didn't want didn't actually I I could look it up exactly.

If you wait for a second, I'll see exactly what what are the words.

So we're here the the I remember words, the following words that if Talik is someone who has only anyone who has more meets with than a virus, why are we saying why?

Why are we saying that there are only there is only a small amount of Sadhikim because many many even have have more meets with than a virus.

So the rebel added the following words Phile go go phile Eden.

In other words, you see the rabbit's not being.

It's not such a big Hindus, but you see here the rabbit puts in his look on the yid.

It's not you're saying, OK, there are more mitos feel go feel hidden.

So many rabbit here is Madame Ruth and Kali's soil, every single Eden in the world, so many hidden have the ribos 3 small meats less in Avengers feel it, go, go feel it.

So even though you could say, OK, that's not Hindus, Rabbit's not bringing Hindus, but.

We did incorporate it as appeal, which of the rebel and Titania, because that's something which shows the rebel's look, the rebel's look and unheed and Colisol.

And then the rebel puts it right in the first first Perry contagion.

Or I give another example where the rebel's actually changing the chart of the words along a similar line.

And this is empiric sign.

We're very excited of discussing the concept of Crippa Snuga, the Crippa, which is the way it's in different Olomos and the and that's Rabbit saying that an Olomahave ilam hazer is rubekeholera Ilam hazer is Rubekeholi meaning vast majority.

That's a simple meaning Rubekeholi.

Vast majority of the Maza is RA is evil.

There is only very limited amount of good which is mixed into the into the clip.

So the how do you understand generally the term rubekeholi?

Rubekeholi, as you say, rubai rubaiera would mean majority is bad.

You say rubai ke hula, not just majority, the biggest majority, the vast majority is bad.

It's only just a little bit, which is good.

But again, the rabbit here is changing the meaning.

And again, I, I in the second I'll, I'll find the rabbit's actual words.

So again, the word rubai ke hula, so Rabbi Weinberg translated, is the creepy Kimatin Gansenzler.

That's almost completely bad, but the rabbi added a few words.

The rabbi adds ingesten tale and and now you read it is the creepy ingesten tale.

Kimatin Gansenzler.

In other words, the rabbit here is separating the rubai from the kihulli and the rabbit saying Rubai kihulli means the majority of the Clipper is almost completely bad.

In other words, don't take rubai kihulli as more than rubai.

Not the majority is bad, vast majority is bad.

No, Rubai kihulli means the majority is almost completely bad.

The minority is still good, and even the majority is our majority is only almost completely bad.

In other words, Ruby Kehole.

The addition of kehole is really reducing how much evil is in there rather than increasing the amount of evil.

Now again, this is a completely new pirush of the ribbon.

The words Ruby kehole, it doesn't mean vast majority, but it means the the majority is almost completely.

Again, this is incorporated in the printed Shura Massena, but it doesn't say that it's from the rebel.

If you learn the Shura Massena from the safer, you would reach through it and you wouldn't realize how the rebel's changing here completely the meaning of the word.

I don't think anyone else knew how anyone realized how to change the meaning of the words Rubik Huloi from the vast majority to a majority being almost completely so.

There's another example where the rebel is actually changing the meaning of the words and giving it a more positive tone.

It's not almost completely bad, but in the contrary, even the majority which is bad is really only almost completely bad and then not really completely bad.

So that's just a few examples from the beginning of the of the same Fratania of small changes which the rebel is saying, which are changing how we understand these words.

Now, there are a few places that in other words, those small changes, there are literally, literally hundreds of them.

That's not that's just a few examples from the beginning.

But there are some places where there is a Hindus of the Arab, which is, I believe, at least by me, a change the way I looked at, I don't know if it's Italian general, but at least in certain parts of Italian, and I will give one example for that.

And this is from the beginning of Perry Kramad Hay and Tanya.

Perry Kramad Hay is the beginning of a new section.

We're later in Perikram involved in producing the concept of the robot actonium.

This really begins in Perikram and hey, to explain the word of Las sorry, sorry, the importance of Mitsuyis Mitsukaran action and then the beginning of the paperback.

That's whatever says that.

What what's the purpose of this part of the town?

Yeah, So one of the one of the.

I'll say.

And of course, that's Rebel's lotion.

Again, that's from the second value.

So that rebel's saying the Hovind may out me the air Takris Bria Sabineni Vieri Dasen for ACM Reynold House Loma, since there won't be those debating him, since they are not able to completely defeat their nerf Shabames and they completely change it into into good.

So Lamaze Yoda Nishmai, same Lamaze Liga Lori Khazrosov once, then the Shabbos came down to Lamaze.

It seems that they are working.

Everything which they do is in vain.

They're not able to come to to conquer the nerf Shabames.

They just keep fighting and fighting and fighting.

It's ligaloric that's in vain.

And to explain that as I give the whole concept of how how important does the mitzrus mice is because mitzrus which are done with action.

So they involve the shabamis.

So whenever you do a mitzrus, which is which involves action, you're actually changing and and and elevating a certain part of the nerve Shabamis.

But let's focus on that question.

The question why did the male name come down to Elamhaze Ligalorique to to to tutorial in vain.

They are when you learn it, there are obvious questions.

First of all, what do you mean?

Why did he come down to Elamhaze at the very beginning of Tania and Pyrique Daled?

We already learned it's your first year.

I have the two of my team Toivin by Lamhaze me call high Elam Habbo because Elam Habbo the most you have is Zivashrina only a glow only in Elam have you could actually reach the Dovkoboi.

You could reach Vegas as Irishtar through learning Toyota, especially learning Toyota, which creates A Yehud NI flow and for me just in general, you'll become one with the Irishtar.

So what kind of question is why did the bear and him come down to Elam Hazer?

What do you mean Elam hazer?

They are gaining Toyota, they are gaining midsters, they are gaining dracathons of every state, which he don't gain and higher elements.

Why are they saying it's legalorique?

Why is it to work in vain?

That's one question.

Additionally, OK, so you could say, yes, it's true that there is the advantage of coming down to Alamhaze to learn Todor and to fulfill between mikaya mitzvos.

But for this you don't have, you don't need to be abandoned.

You could be it's Hadik.

It's Hadik is also learning Todor and also being Mikaya mitzvos.

So maybe it's a fact that they are not Sadiqim, that's Lorik, not the fact that they came down to Alamhaze, but the fact that they are Beninim rather than Sadiqim.

That's in vain because what are they gaining from being Beninim?

No actually a few proxim before and perikovsine that the I've explained that the aviska has a special nakas from the void of a binani.

The aviska has naisukimatamim.

The aviska desires 2 types, 22 flavors.

There is a madani misukim.

There are the sweet flavor which is provided by the Chaddiqim, and then there is Mahalim, Harifim, the Hamutim, things which are not naturally sweet.

It's an acquired taste, so to say.

But through a Veda you are able to turn them into something which is a madanim, the Horsheim and nefesh.

And this is and, and this is through the, and the Rebbe explained in how only the Banani through the Veda Viscafia.

So he is providing this type of special madanium which they wish to desire.

So we just explained what's the need for the beta names?

They've beta names.

They are creating those madanium, the Hoti van Nefesh.

They're they're fulfilling the Herbesh's desire for madanium through their avoiding discussion.

So how, why are we saying here that it's legal Oryx work in vain?

So these are obvious questions, which obviously Rabbi Weinberg also discusses and he gives various explanations, each one of them is answering in a different way.

And the rebel, first of all, he he rejects Robert Weinberg's explanations.

And the rebel says that the idea here is really hidden in one word.

That's what I've been saying here.

The Hovind may act with the Air Tarnis Brias Benonim the readers for the same with Ramazeh, that he slavish beneficiabamis.

What's the purpose of the Benonim coming down to Elamaze and to be mislavish in the Neflebamis to be enclosed to be in to in the in the nerf habamis?

And that's the question over here.

The question is not why are you coming down to Elam hazer?

If you're coming down to Elam hazer, there are many miles, there are many advantages in Elam hazer.

There is toyland Elam, there is mitrius in Elam hazer.

There is no question why you came down to Elam hazer.

Why you came down to Elam Hazer as a Banani also understood there is Kafka as a billionaire fulfilling his Kafka.

You are able to fight the Clipper and and you are causing the special Kafka.

It sounds like a good reason for all me.

You are bringing great hero, a great pleasure, the Milo, a great Tynog.

The question is not why you came down to Elam Hazer and not even why you came down to Elam Hazer the villa.

The question is why your nerf shabba Lokis, why your Nershomma had to be mislavish, had to be internalized inside nerf Habamis?

Why the confusion?

Why do I need to have such nephilochis which is mixed in together with nerf habamis?

I don't always know what a Nephre Lokis is, what a nerf Shabamis is.

If the purpose is, is Scarfia.

So let we have enough Shilakis.

Let we have let's, let's have enough Shabamis outside and then we have to fight enough Shabamis.

Why is this Islam juice?

Why does the Nafamis have to be part of me?

That's what Alterey was asking in the name of the bayonet.

The bayonet is asking.

I have no problem with being in Adam Hazard.

I have no problem with not being in Sadiq, but why do I need an Aflibemis as part of me?

Why is my Aflibemis needs to be mixed in together with Aflibemis?

You want Escafia?

Give me the Aflibemis.

Put an Aflibemis outside and I'll fight the Aflibemis.

Why?

Why is it that my Aflibemis is involved, which makes them very much harder?

It's not anymore.

I don't even always know what Nefshelekith is saying, what Nefshelemi is saying.

They are all part of my personality.

I'm it's all mixed in.

This is Zigalogic, this extra, total extra work, which is caused by the Islam shoes, by a bayonet invent, by a Sadiq.

We understand why is there any slab juice?

Because through these slab juice, the Nafjekis is able to completely overcome Nafjebamis and turn it into good and then turn it into Krusha.

That's but I abandoned thee, which I'm not doing it.

Why and why is this in slab juice?

Why is my personality mixed in when Nafjebakis are ceramis together without being able?

Why is the ceramics part of me rather than being in outside force?

And here that's this question is only answered here.

Why is Nafzaris part of you?

Because when Nafzaris is part of you, it means that every single action which you take is involving in Nafzaris when you are being Mikayeman mitzvah.

It's not just an actually like he's doing it, it's it has to, it's using aquatic reserve shabamis.

So every mitzvah you are being mikayem, you are not only reaching the Vacas with your nefshell rikis, you are also turning to Kedusha, a certain part of nefshell bamis, even as a Benini and not only in the tatic.

And this is how you are fulfilling part of the of, of the Cabano of deal of a Takhtanian.

In other words, from Pericamos.

Hey, based on this explanation of the Arabic from Pariahmad Hay, the entire look at the nephrabamis is different because on 3rd Pariahmad Hay, we see the nephrabamis as an enemy.

That's what an aphromis is.

It's an enemy.

We have to fight it.

If we're Sadiqim, we are we defeated so, so strongly that we are either completely driving it out or even we are turning it into kedusha.

We are turning the enemy into a friend.

If you are a Benigni.

So you keep fighting your enemy.

You're hitting it and you're hitting it and you're hitting it and you're never getting defeated.

That's before Parikraman hay.

Uh huh.

From Parikraman hay.

The Pharamis is not anymore just the enemy.

It's a goal, it's a purpose.

The Pharamis is not only an object to be defeated as an object to be used as part of your Aveda to bring to the robot accent.

So this small explanation of the rebels really really gives us a whole new look.

And if the Obama is from it becomes not an enemy, but part of the goal of of our Aveda.

So, and that's one, that's one very strong example and there are a few more.

We're a small answer of the rabbit.

A smaller goal of the rabbit is changing an entire look of of of a part of town.

OK, beautiful.

Yeah, for showing that I have a question that I'm thinking the I want to bichlal this Tanya, Tanya Shalim so far has I think it's another frontier in the hafat of the Tanya and it's going out.

It's like a a new Schlav in the in the Tanya being available to the world and everyone hears about Tanya and Lubav Chaksudem.

It's were born with it.

Tanya Balper from when you're a little kid and what would you tell a person is the importance Why, what, why do why and a little about your Hassid also that what is it about Tanya that they need that why is that such a central thing that Tanya is needed for for your life?

Yeah, that's a more question for MSPIA than to an editor of Tanya.

It's not the, I wouldn't say it's a Hiddish of the Tanya Sholem.

Tanya Sholem is In other words, the Tanya is important for your life, as I mentioned before, because this is the way this is really, this is that rebel.

We, as I said before from Ektomos al Malaki, the Tanya is the way that the rebel is telling you how to deal with your avocation.

And that's everything themselves.

That's a continuation of your leaders.

That's the that's Alta Rebbe and they're giving you aces and your avocation.

So maybe it could be said that if the Talia itself is the aces of Alta Rebbe with Italia Sholam, you are getting the aces of the abeyment general, including the aces of Arabic.

But generally speaking, the concept of the the concept is the Tanya is what tells the cousins that's that's the the that's the manual for our way of the shame.

You can start your way of the shame without a Tanya if you want to serve which the the Tanya is the manual Tanya surname is adding to that also through the Mulim and through the Kansas of the Arabian.

But generally that's the concept of Tanya is that let's not let the hinge of the hinge of not Tanya Sholem and the ability to learn and understand Tanya, but the fact that the Tanya is the the manual of instructions of how to serve the this was before Tanya Sholem and the key continues after Tanya Sholem.

OK, so I just want to end off that I spoke to Abraham Shaw Brooke and I know that I, I believe that they printed 20,000 copies and it's sold out.

You can't even buy it in any store.

Do you want to order it now?

You have to pre-order because it's, it's, it's already been printed second printing.

And if you want to purchase a copy, you need to pre-order it for when it comes.

After so many years of working on it, how do you feel about the fact that it was received?

So well and so quickly and I mean, it's a lot of startup to sell.

What do you?

What do you how?

How do you feel about that?

I can tell you this is one of the things which, especially where I broke, was worried about it.

In the beginning I said OK, such as Tanya Sholay with Piroshima, but who is going to buy it?

A few people are going to buy it.

But you know what?

I think I remember how my book told me I'm not doing it.

I don't care how many people buy it.

I know the rebel wanted to give a Tanya Sholin.

So I'm thinking I'm doing it as a as a gift for the rabbit that the rabbit wanted to exist.

So I'll do it even though only a few people buy it.

So I'll so I'll do it just as a gift for the rabbit because the rabbit wanted to have this kind of Tanya.

OK, but both of them, it looks like I'm sure it's helped the fact that my book wanted to make sure that the Tanya was easily affordable and he was able to secure funding to sell it at a huge, huge discount.

So, and, and the purpose was that, so that Rebus Tanya reaches every reaches every, every reaches every home and every, every edition house.

But even that I remember in the beginning when the time he started being sold and within a few days 5000 cents were sold.

So Abe Brooke was very excited.

You know, we sold already 5000 cents.

I didn't think I would say so I would sell so, so many 5000 cents within a few days.

OK, but Bola Hashem looks like people are going into it and are buying it and it was there 55000 within a few days, but 20,000 within a few weeks.

And I'm sure a certain large part of the second edition is also already sold.

So Bo Hashem that it's not only that the rabbit idea is being fulfilled, but the rabbit idea is being reaching every citizen home and probably more every many more edition homes.

That's definitely very exciting.

OK, so I hope that this conversation that we're having is will will help the effort to get even more people involved.

And if you're listening to this and you didn't purchase it to to make the pre-order and thank you very much for your part in this, in this, I guess it's.

Hatania.com I think is the address.

OK, hatania.com and thank you for your, I guess for being part of this Schlavan of thoughts or somebody on this.

So thank you for the conversations, Yeshika.

Thank you very much.

All right, that's.