To thy subjice.

Unless I go away.

This is on that team.

In the sixteenth chapter of the Gospel of John, relate the statement, it is to your advantage if I go away.

Unless I go away, the counselor will not come.

But if I go away, I will send the counselor, and he will lead you into Paulso not just a little piece, but also shall he s it a little while and you will see me no more again a little while, and you will see me.

And we tell they did not understand.

Now God speaks to me invision.

Man is so organized by divine propers for certain communions go to speak to human visions.

And then it's his beauty, the Chelius to the world.

As he moved into the world.

Well, many many years ago, I was taken in spirit, and then I was telling an enormous feel of sunflowers.

And every flower, enormous flower, was the human face.

It was the flower stationed in the earth.

And I looked up under the enormous feeling of beautiful sunflowers and saw them move in rhythms.

They moved in concept.

If one smiled, all smiles one crown all founds.

If one moved, they all moved of the stationary They dance as though banked with the wings.

And I knew as I observed this motion, this wonderful concert, that I enjoyed, poor FREDI of freedom, and all of them put the gods and multiplied by any enough.

And yet looking at this beauty, I did not feel at the moment I could compare to this beauty.

Yet I was free, and they were not free.

Their moves in contest.

And that I looked, and here was an enormous jump right next to the fields of Sun's hours.

The human ratments was a dump where all the garbage in the world was thrown.

And here I saw rat, an enormous rat, and I tried to catch him.

And I caught the rat, and I caged the rat.

But even cocage, I paged that rat.

Then suddenly the vision faded, and he must wait for its interpretation.

But Garry speaks to him and tells you now.

In nineteen thirty seven, all the Husby wrote a book called Ends and Means, And in the book he said, I had motives for not wanting the world to have a meaning.

Consequently, I assumed it had none, and I was able without any difficulty to find all the reasons in the world to support this assumption.

He didn't want it to have any meanings because he wanted to tell certain things of this world to justify his behavior, to justify any violence that he might write about it, and he didn't want them to have meaning.

Well, soon it had nothing, and there as something.

Let him to find all the reasons in the world to support there are something of him.

I tell you it has meaning.

Everything in the world has means.

A little sum falling from a bird flying through his face has a meaning if we only understood how to read it.

But everything in the world has meaning.

There's meaning is the beginning was the word, and that word, translated from the Greek logos, means meaning in the beginning is meaning, and meaning was with God, and meaning is God.

There is meaning to eveything in the world.

But as yet you and I can't quite understand it any more than I can understand that vision from it.

I never wrote it down, but it seemed delibly impressed the band.

I can't forget it.

It happened many years ago.

But now I'll tell you what it means.

Because in the interval, other visions have thrown light up the Gospels, the paraphles of an acted story.

God plays the gentle bot, and we were just like the flowers, the sun, flowers, the human faces, pastry, and moving in rhythms to God's commands.

We were puppets, and God wants person God puppets.

If I, as a father, took my son to camp, and then I left my son in camp and then moved away to him, I will be cut up into a cloud.

I would disappear from his visions.

But I do it for his benefits.

I do it for his goods.

When God took us under this heavenly spire, were her only propets, moving in concert.

He brought it into this world called the world that is falling for our goods, that we may be become completely individualized.

Even though we passed through hell to awaken and God, and so here sense, God was never more present than when he was absent.

Because God, who had felt among us in disappairing dwells within us, he didn't send this out into this thing.

God sainted man and came with Man.

If God blamed the part in all this happiness world of ours, and because He is invisible to our mortal eye, measling he's just the player.

No, he has never been more present.

He was the authort for leader when we were the field of flowers, and then he sunk himself in us and became invisible to us.

But he is more present than the whain he dwelt amount because now he dwells withinner.

Just imagine the falter of the whole vast universe conceiving the most glorious poem in the world.

And the poem is perfect.

It can't be improved on that level.

But the author of the poet, the great poets that I call God, couldnceive are still higher level.

At that level would be to individualize the characters and give them feeta and gives them creativity in themselves, and not just to move as the flowers moved, because I compel the motive and they all obeyed by commands.

And to do that, he disappears.

He doesn't dwell among us.

He dwelt in us and those through the entire drum until he awakens.

And he who awakens the man was the one who created the entire form to beginning, But now he individualized in all of us.

I believe the characters of the poem become one with the poet who created the poet as the start.

So in a little while you will see me no more when they were said a past again, in a little whiles you will see me.

And when you see him, you'll seem entireferent.

All the great tolers that the Hut, and all the great giants who understand Greek and that, and in Hebrews, all these crimes, the the scriptures diligantly.

But I cannot find the Christ of whom they're spoken, and the one of whom they're prophetized.

They can, because they're looking for him.

Come without May I tell you the play is taking place within man.

God sunk himself with the whole play within the green, and he sunk himself in us.

And then it happens in us.

And then when it happens, the one in whom it happened proclaims it that he is the i part of it.

In history, of all the propheties, the wonder they thought.

It is happening in the depth of the soul of man.

And no one the outer world looking for him to come from out the state, will ever believe it.

And yet that's the story of scripture.

Come out there at all, no conquering hero to enslave those who enslaved Midfield, No conquering hero in the world to come like some mighty wonderful warnings.

No, for his kingdom is not of this world.

My kingdom is not of this world.

So the whole drama unfold in us, and it begins with the fulfillment of the prophecy made to Abraham.

Abraham is not a man.

Abraham is a symbol of humanity.

For in him all, as you're told, you will have children offspring more numerous than the sands of the sea, saint of it.

More numerous is the stars of the heavens.

Yes, your children, well, Abraham, he is simply collective humanity.

Therefore, here God makes his promise to Abraham.

The promise was changes fight of your present age.

In spite of all things to deny it.

You will have a son, and the son will be your heir, not the one born of a slave, born of Hagard, will be born of Sarah, and your son will be the heir of the universe.

And Abraham believed, or if Abraham believed, I was in his lawys A's connective humanity.

Therefore I believe you believe, even though at the moment you may disbelieve.

In the beginning, you believe, and it will come unto you for writing.

Even though you go through all the disbeliefs of the world and you are accused of being an agnostic or even an ethelist, I still know in the beginning, because you were kings, the one being who believes you believe you are the offspring of Abraham.

But I don't care what the name would tell me.

I had catheous arguism, numberless agent.

I've had agnostics, all kinds of wonderful men and women, and they love to make you feel that they're so different circlylize, but I know in the depths of their souls they believed when this was done in heaven.

People can believed with such a character.

Should a state all heaven not play, it's a strath.

And in that state of absolute innocence, you and I were innocent, and we were like flowers, just like flowers.

I have seen it.

I have had glimpses why.

I came upon scenes and I stopped it and started it, stopped it and started it, and the whole vast world was under my control.

And I didn't do it with a motion of my hands.

I did it by control of my head, and so I would arrest an activity.

Indeed, and the worst are still.

I released it, and it continued in its action what it intended to do.

I stopped it, and it stopped.

I didn't stop it on the outside.

I stopped the activity in me that animated it, the same like the flowers.

And there is a pocketal scripture, a pocable scripture of James.

It was the night of the birth of the child.

And is told that Joldrens went in search of a midwife for his Hebrew wine.

And as he started, he looked up, and the heavens stood still, and the birds of the air stood still, and the shepherd's walking walk not, and the little sheep drinking drank not, and the workmen, dripping from their dish to put it to their mouth, dip and dip not, and chewing and chew not, and everything stood still.

And then suddenly all moved on in their course.

And you'll find that in the epocatal New Testament of Chains it's called the Apoca full of change.

What had happened to me, but not in the order that is still, because it was not the night of the birth of the child.

That event preceded the event of the bird, which is only a symbol by at least seven years.

On the thirtieth of July, three years ago, in this very city, I had the experience of being born about and yet seven years fired of that experience, in New York City, I had experience of having sections of the world came still because I arrested in my head an activity which animated it.

And when I released that activity, the things moved on, bird flew and stopped.

When I stopped, these falling stopped.

And then before after I released it, and a waitress walking walking walk not, and the diners dining dine not.

I stopped them.

I couldn't move, and everything was done, not there, but done in me.

And then it begins to I would turn over on the inside.

You wonder what is it all about?

It?

Because you are scourge, and the being awakening is God, and the whole vast world believe it enough either upon the world today as a resultant state, he didn't create it as I would create, say, this does intention to bring forth something alive enough for it himself, what you would call his son resulted in the universe.

The whole vast world is a resultant state, and that goes to all the garments male and female in the world, all the animals, all the kingdoms, and something in us is animating, but I cat we don't know it.

So the promise in the Book of John for which I've just focused that as the Father has light in himself, so he granted the son also to have light in himself.

And that is what you and I are dested there, that we're going to actually tell ourselves from this field of beautiful sunflowers, of human faces, and then passed through that horrible fate, which I saw as a dumpy of the rest and all the monsters of the world.

And passing through that mess, that horrible mess, we come out detached as sunflowers and awaken as God.

That's right, so I tell you, unless God disappears, we will still be part of that chorus, and we will sway by the impulse of God.

Or then God subjects us unto this dumpy, as you're told of the eighth chapter the Book of Romans, that the creature was made subject unto futyranny, not by its own deal, but by the will of Him who subjected it in hope that the creature will be set free from this bondage to corruption, and obtained the ennious lipany of the children of God.

So you and I did not choose to come here.

We were innocent, and we were irreflective.

We were like seatbaks.

We perceived without noticing that we perceived.

Now we perceive, and we noticed we perceived.

But in that freedom we make mistakes.

But may I comfort you You had to make mistakes, as told them.

You left one chapter of the Book of Romans.

That God gives and his call are irrevocable.

And it was God whose actions subjected all me to disobedience that he may have mesoy or but who subjected who God subjected all men, And who he subjected he subjected himself.

He had sunk himself in us, and then subjected himself to disobedience that he may awaken, had a passed through all the furnaces, that he may awaken as the being that he is.

But in awakening he brings us with him individual life, and he and I are one.

So God is giving himself to us, as though there were no others in the world.

Just if God and you does God and I know the being, and then he completely awakens me, and will we awakened.

We are won, and it's gone.

So don't you concern the thing with some month to day because he's more wicked than you are, or that you can remember that you've been, that he is not saved, or he will not be safe forgetting.

Some one being can be lost everyone, it will be saying.

And it's God's saying all the vime.

And so he subjected me, he subjected you, He subjected every being in that world to this obedience, that he may have merthy upon all.

And then he calls it because his call is irreplicable, and his gift is irreplicable.

His gift is this, when you lie down with your father, meaning when you die, that the night's where putting it, and when your time is forfilled and your days are forefilled, and you lie down with your fathers, I will raise up your son after you, who will come forth from your body.

I will be his father.

He shall be my son out in past, he does.

Now, this is the most fantastic thing in the world.

No scholar seems to understand it.

And I must confess those things here.

I have not revelations.

I have simply an intuitive knowledge of it based upon another revelation.

But the actual statement in the eighth chapter of Foes is something that has confounded all the wise men throughout the aging.

And listen to a care about ten verses, the beginning with the twenty second verse of fate props, and it goes through death ten verses.

The Lord created me at the beginning of his way.

I am the first of the acts of old, before he brought forth the heavens, before he established to earth, before he set boundaries to the thieves, before he did anything.

I stood beside him as a little child, and I was daily his delight, as you saw much of it about it.

They call this wisdom.

It doesn't say wisdom.

He says a little child.

I stood decide him was a little child, that the Lord created me at the very beginning of his way.

I am the first of his acts of old.

I stood beside him as a little child.

Now, no man that I have read, I've read unnumbered Bibles and interpretations of Bibles, and the different gregiuses in the world, and no tu agree.

But no one would actually accept it as the ancient scriptures stated a little child.

And yet I know my own experience, there is that little child, and it's everlastingly a little child, and it's only abased.

Was that's what God created.

Was that his initial act of creation, and he's so lovely, it was daily his delight.

Is that's what God buried in us over your tones.

In the Book of e phusiasts God has put eternity into the mind of man.

And the word translated eternity, which is alien, is by definition a stripling, a youth, a boy, a little child.

That's what my Bible tells me.

I have strongest concordance, I have prudence, comportance, I have many concordance in the PM.

But James Strong's concordance is exhausted and it is really the guy for most people who are Bible students.

And James Strong defines the word which our scholars translate eternity and the Lord God has put eternity into the mind of man, and the word is alim h l em.

And yet Strong defines that word as a lad, a strippling, a youth.

Eternity is is that's what God created in the beginning of his way.

Is that that little child that took beside him, that was his daily delight?

Is it that that he put into our minds?

I say yes, because my own experience best witness to that.

And yet Jack is a sign, so I cannot completely ignore the interpretation of the great produce.

But he is not defined in strong as eternity is defined as a lad is defined as the youth is defined as a stripling.

He put a stripling into the mind of man.

He put a lad that was daily his delight.

Now is he going to bring it out?

He promises, I will actually bring Paul from your body, your son.

He will come forth from your body, and I will be his father, and he shall be my son.

Or did he put that first creative act of his into my mind?

Did he call it then his son?

If he called it, then he's done, and he sunk it enough all us when he brings it forth, and it that is brought for his power son?

And who will be if he brings Fauth from me his first creative act?

And when I see it, it's my son.

But it was his in the very beginning of time, and it's my son and in the beginning of his And who am I?

You gets God has a son's first created?

These are the words.

God created me at the very beginning of his way.

I am the first of his acts of old, before he got forth the heavens, before he brought forth the earth, when they were not deaths.

I was with God before he set families to the waters, before he did anything.

I stood beside him as a little child, but I was daily.

His delight is that that that God put into us will be the flowers that I saw, the statly things, and God shun us his purse creative back, and then that he could transform us by selling us through that horrible state.

I saw, Oh, this is a horrible state.

Ward hall, the stately, the whole estate, saying to the horrible state, and dying slowly of depacy, discarded by society, die of cancers, diving thing, and to be ostracized in the world.

That's that harb thing.

I thought, like a rat, feeling on all the rete of the world, and yet enough detached from that heavenly bliss of innocence, and to fall into the state.

Now the one who brought us fall, Paul Jehovah, do you know one of the means given to yard here avalve pay being strongest important, It is Heelfish stated the self existent theme.

But he is falled, hey bout pay, which is the root of the word yard hey vouche is the one who fell.

It was godlefel, positively the one who pauses the fall.

And so here it was godflefel.

You didn't fall, You had no choice of the matter.

You were.

Stay straight, You are God infinite purpose, detached from innocence, and take into a world of experience, and passing through the horrors of expreing you awakened as God, a fully blown eternal imagination.

And so here they pay.

The root of the verb is one who causes to fall, one who blows, and causatively one who causes the wind to blow.

So I was taking with the poems all all things in eternal thing were shown us, all the pots not could we foresee, but we learned how the wind would sound, and these things to do.

So I had no knowledge in eternis that this thing was literally true until it began to happen to me.

And so I read the same thing that you read.

I read what was scholars, but a not a Greek column and not a Latin column, an a Hebrew scholar.

I know a little of Elish, but I don't know anything really, But it comes to these great languages.

I know a little.

He grew a little Greek.

A little lad is just enough to notice loup a word.

But I really don't know these downs.

So if the great folar who can speak in these downs cannot bring themselves to say that God, although the word has it the lad, there's a script in its youth, and they cannot be translating that word.

Intooliasts say God put a lad in the mind of man, they have to say God for his tunity in the mind of man, and I care he put a lad there.

But the lad he put there his first creative act, which was his son.

He now times seeing us, and he brings him forth.

Astolus in the book of Samuel, when you sleep with your father, I will raise up your son after you, who will come forth from your father.

I will use father, and he shall be my son.

He comes forth, and I am his father.

If I am his father, and who am I when he was God's son.

That's how God gives himself to us.

So God's purpose is to give himself to man as that man, and that man as God.

And the only way he can do.

It is to give that man his son.

So no one knows who the father is except the son.

That's okay.

Told the book of John, no one knows the father but the son.

So I see the son.

Then He put that son into my being in the beginning of time, when he detached me from the world of innocence the world of love, and set me through the furnaces of experience.

And then when I was completed in God dies, he brought forth his son.

He bringing forth his son.

He brought me forth as himself.

And then I saw him son, and his son is my son.

And therefore God made me one with himself.

So I say that story is to a pavely being in the world.

Everyone to have me pray.

Therefore, today you and I will fight, and as nations we fight nations.

But just imagine when you are the same being that I am, because you have the same son.

If you are the father of my son, you and I want so when we have full knowledge of it, we couldn't fight because we are the father of the same son, and it has no mother, itself be gotten.

So I am act saying the father of God's only begotten son.

And I know you are.

But if you don't know it, you'll fight with me.

Argue with me, and fight it, destroy me.

And listen to these words taken from the Book of John, the same chapter sixteen.

And they will excommunicate you, and they will kill you, and think they do God a service.

And this they will use because they know not the Father.

God believed in Father would ignorance.

So all that world, if they have any concept of a God, they will say, yeah, I believe in God.

And so every Christian say, I believe in God.

Every view, I believe in God.

If you were Hamadan, I believe in God called by different names.

But we believe in God.

But even then we kill each other.

And these are the words.

They will excommunication, put you out of the synagogue as unfit to mingle with those whom they consider right, and they will kill you, and they will kill you and believe they do God's service.

And this they do because they know not the Father.

Exactly I believe in God.

I'm killed and murder and I do it only because I don't know the Father.

The moment I see the Son, I know the Father.

I mean, if you come in my world and you tell me you're the father David, You and I are one.

Then the whole bath brought out me they're the father David.

Then will want how could I destroy myself?

The impulse to destroy myself a completely girl, So I couldn't hurt you whatever I do.

Then with you, I'm doing it for myself.

And they're killing and believe they do God's service.

And this they do because they know not the Father.

Is that clear?

Believe in God and kill and murder, and I do it only because I don't know the father.

The moment I see the son, I know the father.

And then if you come in my world and you tell me you're the father of David, you and I are one, and the whole bad world tells me they're the father of David, then will want how could I destroy myself?

Their impulse to destroy myself will completely girl, So I couldn't hurt you whatever I do, then for you, I'm doing it for myself.

If tomorrow you needed anything, and if in my pocket, and granted, I'm only giving it to myself.

If you needed a meal, and I could grant it, I am not feeding another, I'm feeding myself.

Then you understand these words.

And so I was hungry and you didn't feed me.

I was thirsty and you gave me not to drink.

And I was a need and shepherd and you didn't take me in.

I was in need of Raymond, and you didn't clothe me.

When did we do these things?

When you did not do it to the least I wanna be it?

You didn't do it unto me because I am the whole vast world.

I am the father.

And although they do not know as yet, they are the same father, having the same and only son.

You didn't do it to me when you didn't do it to them, because that's the father, and so God believed it.

Fatherhood ignore it.

So the Father is telling us the whole story before we set sail into this world of its brilliance.

The whole drama was dullness.

The whole thing was dullness.

All was foreseen, not could I foresee.

I learned how the wind would sound after these things should be, And so I think feel compassionate for anything in this world, because I didn't know it until after these things should be.

When it happened to me, I went back and read scriptures, and the whole thing was there.

But I didn't see you I didn't know it until the infant was put in my hands and told me by one of the wise men who discovered that it's my baby.

And yet I know that was put into my mind in the foundation of time.

So God has put eternity into the mind of man, and the word eternity mean a lad obey, a youth, a strip man.

To listen to these words in the book of Samuel, tell me, Abner, whose son is that youth?

I do not know, O king, inquire whose son?

The stripling?

Is the same word you the first time he asks to stripping, the next and then he doesn't understand, and then he turns to the youth himself.

He said, whose son are you, young man?

And this word he's translated you young man child stripling.

And yet our scholars can't bring themselves to use any one of these words in describing the statement, which is the same word aram in the book of the other Ecclesiastes.

So when an ecclesiast he said God is foot the eternity into the mind of man.

God has put his first creative act, which was a stripling, which was a youth, into the mind of man, and he's going to bring him forth, and when he brings Importh, the man from whom he brings Himporth, we can look at him and see his son, and he has no unto that moment, he had no knowledge he was related to that son.

And now he sees he is the Father.

So the greatest prayer in the Bible is the seventeenth chapter John.

The whole thing is a prayer, mister Father, glorify allow me with thine own self, with the glory that I had with thee before that the world was, if where the world was, I had this glory with me.

Now glorify thou me with thy own self.

He's asking the Father and he reveals the names that I reveal your name.

I've told them your name, And the name he tells them is Father.

And so he comes to reveal the Father.

Now that you've seen me, you see the Father.

I've been with you so long, and yet you do not know the Philip he wis seeing me, has seen the Father.

How don't you can you say?

Show us the Father.

So every one in the world is moving towards that fantastic experience of being the father of God's first creative act, which was his son.

And so if you are the father of God's first creative act.

Then you are God.

Now this is the great mystery, that which was creating and therefore had a beginning by God's infinite love for his own creation, that is us singing himself.

In us.

He transforms that which had a beginning in that which has no beginning.

For God in becoming us, we who had a beginning.

When that which has no beginning possesses us and reveals his first creative act as our creative act, Aba, Son, then we are beginning less.

And then you will know that mysterious statement in the book of Genesis, and repeat it only twice, once in Psalms, and then again in the book of Hebrews.

And it's called Melchazedek.

One who has no father, no mother, no genealogy, no background, no father or mother, no beginning of days, and no end of days.

And Jesus becomes he who is the first raised from the dead, is made a member of the order of Melchazedek.

So every one is brought into a state where he has no father.

He is father, he has no mother, he has no beginning of days and no aim the place can you conceive of such love?

Can you conceive of that infinite mercy that is God's that he would take us is creating, and so fall in love with his own creation that he gives himself to it, and shares his first creative act, which was his own begotten son, and gives me as my son, his son, making me one with himself.

And because he has no origin, I have no origin.

A fantastic mystery.

I did have an argan He created me, and yet having been created before having a beginning, he rubs out beginnings altogether, and then I become one without beginning.

And all this is brought to pass by going away.

Unless I go away, then you will have no life.

This is the secret the mystery of life through them the grain of mustard seed or the grain of wheat.

Unless the grain of wheat falls into the earth and dies, it remains alone.

But if it dies, it brings forth much the mystery of life to death.

So God the sea falls into us and forgets He's God, and goes through that horrible best that I saw in my vision, and it dies to all knowledge of being God.

And in dying it brings forth much the mystery of life to death.

So believe it a little while and I go away.

This took place in eternity, when we are all innocent.

I'll gain a little while, and you will see me.

I will go well, and you'll see me no more.

And they were very sad because he who will walk among them and belt among them now ceases the dwell among them, because he's gone now dwell in them, so they can't see him if he dwells in them, and so the visible presence of God disappears, and so he does not move them like an orchestra leader would move an orchestra.

He dwells in them, and they can't find the author.

They can't find the leader, and then they're detached by that entrance into them, and they pass through hell.

But passing through hell is for a purpose to awaken as God.

And so when you know it, you've had a few experiences, you can forgive every being in this world because you're forgiving yourself.

So in the end, if everyone is going to be the father of the same child, that as your child, he is you.

So you're really never help another.

There was no other.

And yet all are completely individualized.

And so when man completely awakes, he's completely individual eyes forever and forever and yet he's one with all that are equally individualized, and all the father of the one begotten son.

So you develop on it.

It's not the easiest subject to take up.

What may I tell you?

Orthough it may not seem to play off in dollars and cents, he'll play off beyond the wildest dream, because you know who you are the air out and who is your son.

Your son is the heir, not the universe, and you know who made him the air You that, for it's all yours, the whole vast universe he gave to his son, and therefore that son is your son.

So listen to these words the fiftiest chapter of the Book of Psalms.

If I were hungry, I wouldn't tell you, for the earth is mine, and the fullness thereof the chapn on a thousand heels are lying.

So were I hungry, I would slay and leap.

Wouldn't ask your permission.

So you don't have to ask any man's permission in this world to appropriate anything in the world.

So you want a building, all right, six nights, though it were yours, may I shall you are stealing in a way that no one knows.

The world will be adjusted for it to be on the block for sale, and the means to purchase will become yours, if that's what you want.

So you don't ask any man's permission of this world for anything.

You appropriate it.

You go back and read the fiftieth PSNG.

If I were hungry, I would not ask you.

The world is mine, and all they're in a chattel on a thousand hills, they're mine.

And were I hungry, I would slay and leap.

So you slay by appropriating.

If you want anything, you simply this, nice people, though you were the man the woman that you would like to be, and you appropriated, and then the whole vast world, being yourself pushed out, is quickly reshuffled to form the image of your appropriation, to bear witness to it.

So don't feel neglected.

We are exiled, but you know who's exiled, and God is exiled.

It was God who fell for a purpose.

He fell sunk in us.

And all the image of the Bible is true, every bit is true.

And listen to these words that comes in Blake's Great Jerusalem.

Blake would not sign his name to his poet Jerusalem, or he said he did not write it.

He was dictated.

When he was questioning, he said, the authors are in heaven.

They are in heaven, they are not on earth.

No one on earth aided him as the poet, and all in his other points and his paintings he signed is made as the awe of the poem, signed it as the artist who painted.

But when it came to Jerusalem he would not sign it.

He said he did not create it.

It was dictated, sometimes twenty lines at a time, and he said the spirit of prophecy, which is called by his Detus in the Bible, dictated it morning after morning.

He would wait to see the spirit of love horring over him, and dictated the words of this mild song.

For listen to these words.

I behold the visions of my didn't be sleep of six thousand years, dazzling around thy skirts like a serpent of precious stones and gold.

I know it is myself, oh, my divine creator and redeemer.

And after this is dictated, then these words dictated, pear not unless I die, thou canst not live.

But if I die, I shall rise again.

And you with me wilt thou no one who never died for thee or ever die for one who had not died for thee.

And if God dieth not for man, and giveth not himself eternally for man, man could not exist before God dies.

God dies by thinking himself in man, and then dying.

In that sense, he rises.

But this time he rises with man, and man rises with God.

So he who had no life independently of God's perception of him, now rises as God, the perceiver to animate all things.

So as the Father had life in himself, now he is granted to man, his son, to have life in himself and all rise.

You get the rispeak if there was fantastic thing.

When you go on it and as you develop in it, you do not feel for one moment that you're doing anything wrong.

When you want something of this world and you're appropriated, you don't steal it.

Many more it's appropriated.

You want a hat and it's in the window.

You can't put your hand in your pocket and buying money to buy it, wear it as though you wore it, a sort of close a hole.

Anything just appropriated.

It's all yours, the appropriation.

In this manner, don't steal it because God doesn't see this all his I couldn't steal it from yourself.

You're poison oftly appropriated, and live as though you were true, and in a way that no one knows.

The state appropriated in your mind's eye will crystallize and become to you an objective fact.

And then you will know this fabulous mystery unless I go away, and so a little while, and you'll see me no more again.

A little while, and you'll see it.

So disappears from man, seek himself in man, and then you do not see him for a little while.

Then comes a six thousand years of a deadly sleep.

He wouldn't be to be unfair.

How would we know when you wouldn't come.

What a time?

If you'll come, listen to the world.

As the lightning times down the beef and shine as far as the vent, so shall the sun of man.

You read it, and I read it, I could get it, lightning coming out of the ning, shining as far in the vent.

And in this way, so shall the sun of man come the man until the morning of the eighth of April nineteen and sixty, when a boat of lightning that I have never seen anything power will do it.

But he was in my calm that was the origin of it, and it's spreading for the top of myself to base my fire, and it reveals the gold and I and a golden liquid being and an eye.

As a servant, moved up into the throne of God to be one with God who surrounding.

And they called the sell of Him and to him, and they are the selectionion to me, they are the pirates, they are the princes of God.

So he who descends is he who asses, so he know you come.

I will come like a light out of the heat and split it night down as follows the west.

And then so shall the son of Man come.

And then he little up admy and he and we all moved together to remain there until more a broad wind, and to be one with God.

And let us go into the silence and appropriate we need want in this world on at home business money, I don't care, wanted in the state of health, where it's all yours for the taking.

But we are the offering power.

And it will not operate itself.

We are learning operated before we came into this world, detached from that street of innicence, we wouldn't operate anything.

We were operated on my God like an officer room by the conductor.

But we were detached and saying and now we are the open power.

So now you operated by daring to assume that you are the world that you want to be, and running in that state you become, let us come.

Yes, exactly what you do.

You would regret away about the one you broke up, about the story and behind them, because about it all up state, that's became.

What were.

Ay all right.

About all the way?

Well, I would love to I re j book.

Johnson confesses himself he's a man without vision.

That is convention.

He's never had a vision, He's never had a mystery prisance.

He is the headmaster Queen's Knowledge of the University of Melbourne, and I doubt you are very people man.

He calls himself a physicist, that is his profession.

And my only experience with Johnson is second hand.

I like what he's done in imprison Splendor, Nursing of Immortality, the last book Once around the Hill.

I didn't care for it.

It was simply like a pop boil.

But after he brought out Nursing of Immortality, a friend of mine sending two of my books, your favorite your Fortune and Awakened imagination.

And I have a copy of the letter that he wrote to my friends.

It's not very fatter a not very nice of him or wise of him.

For the Bible tells us that he who answers without fearing it is a falling, and shame unto him.

For the person of Fadom on a book that I have not read, is a stupid in the extreme.

And he wrote to say that my title your face is your fortune.

He is a holy title.

It should be your faith is your thoughts.

And he never read the book, as he didn't say in the letter, And he wouldn't read any book who only signed his name, never and not It was too patrical, not signing a last name or a first name, even it with the last name or a first name.

And his whole letter, to my frame was a stupid.

A little child could have written it, well, I said to myself.

Or I hear the man without reason, So the man without vision, matter what he has to say, that interesting.

He would only read the book if it could be signed with many degrees behind the name.

I not sign one name, but without many names, I offered, when, if not my letter, I had the infuls to write him, which I did, and asking what was the last name of Jesus, or what was the last name of Paul?

Or the last name of Moses?

God's last name?

So what I mean these companies, little silly thing he painted a small little part in his den.

He didn't beat the book, not one word of it.

He judged my excite and the opinion.

So what he has to say about time doesn't with me at all.

I want.

That's well, my dear God does speak to us in dream, but we are past master that misinterpreted the dream.

And quite often an unpleasant dream is not necessarily an unpleasant message that God is giving us.

When I caught that rad it wasn't a very pleasant experience.

I put it into a cage.

And yet that experience came at the same time, the same night of the Flowers, the Human Face, its panklet, and all movie in haunts, all movie together in unison.

And so it took me years of God to throw light upon it.

Didn't mean being one of an infant number that could not in himself initiating my thought, and one horrible as it was, that he could actually initiate something.

I was in deuch and I was threading a rat, and I thought it in the most horrible monstrous thing, I mean, waste as a dumpy.

Yet I was in more free though in that environment that I would have been one of an infinite number of beautiful flowers with even lass.

So that experence mom oft my Lord.

If I went to some psychiavist or some psychoanalysts, he would have given me all kinds of explanations about the rat.

But that was not it at all.

I have expence of the unlovely experience.

The dream doesn't mean that God in any way is hurting, not for one moment there in mind, God is infinite love.

It is God himself playing the bar.

If I haven't experienced, no, who is experienced, Because I am.

That's his name.

He has no other name.

He's experiencing whatever I experience.

Why I am experience in business, And so don't don't be concerned if the dream is on the surface mind unless it tells us much.

But don't try to interpret it.

Just at that I come.

If they come tomorrow, they come, next month, they come, next year.

It will come.

But God speaks about me and reveals himself in visions.

But I am telling you from my own experience today the last three years the visions of so vivid, and a vision to me is reality lifted to the instigream of intend is frightening, intends much much more began the tasting under Saver.

And so you come back with listening.

None of the impress of my I can tell you today.

You are not woman, You're a man.

My wife is not woman.

He's mad.

I am not a male, a man.

So about this organization where the drama makes bread and God is man, and you are the bar of the month.

You are the father of Dagen.

And if not go despise at all, Dames, it happens with all your femininity and my wife's femininity.

He's going to have the experience of being the father day, and my God is very very fair.

He's going to have the springs in the father days.

And see who to day seems to be other than myself?

Why don't will the Moorrow becoming the same father of the same child will be won?

And then we'll know that fantastic statement in the bio for the lawyers grows to throw him.

The purpose behind the question was then beat and he said the intellis Manson in a very sad way, what did the reading of all the commands?

And he says, here, oh Israel, the law our God is wonder it's an intent happen the drama, and that the story here isn't the Lord, our God is one woman.

And what is the meaning the word tranulating Lord is John about me?

And tell me all by us behoven called by us and translated the law.

The word translating our God is eloi.

And in the very first word of Genesis, in the beginning God we get to the heaven miner.

That word trender in God is alloway.

The fool is one meter for many.

And then the last word okay is a repetition the law.

So it is here, O Israel, Jehovah, our elemen one Jehovah.

The e sleep on the Arabin.

We are the gods, the gods whom act keeping hame man the man him, we are the Arabin.

And almost together when completinue away he formed bone Jeloma