The season of the year when the entire Christian missed concentrating for the next week beginning and Sunday, our churches will be crowded to overflow him.

I wanted to watch degree they will understand the great mystery be giving on Sunday on Sunday, culminating the following Sunday gnis resurrection.

In Paul's first letter to the Corinthian, we said, Christ die for our things according to the scripture, or they'll tell that darling for good Friday.

When you heard the word Christ, did you think of another?

Another died for you?

Therefore, vicariously he suffered, for that's what it would be, having the function of a subjectee would be the vicarious state.

And if he dies for our things for then he's suffering, and his shameful death world vicarious, that's what the world would mean.

One who takes the place of one who represents or takes the place of something that is primary for original.

There's another meaning to the word vicarious.

That is an occurrence in an unexpected or abnormal parts of the bottom instead of the usual wire for the bleeding of the gods, which replaces the discharge of the Ukraine been by charrings menstruation.

That's what you'll find the Webster's Third International Dictionary, the bleeding of the gods, which sometimes displacement or replaces that which would be the normal discharge of the Ukraates team of its parious menstruation.

In this sense, burst from above the scar replaces the gnoll, will burst from below of the room that the norm will natural portion of the body where one should be born, Here is one now being born.

Come the abnormal portion of the bottom, which is the scar.

Now did he die?

As we are told?

Christ died for our scenes according to the scriptures, which you will read in fall fifteenth chapter our first Corinthian.

I think it's the third verse.

So let me turn now to the scripture, for it used to be taught.

Remains an issue that the Father's theme were actually visited to the children to the third and fourth generation.

Now comes the new revelations.

The voice said, which you will find in the thirty first chapter of the Book of Jeremiah twenty ninth to the thirty and thirty first Thirsty in those days means the devil Lord.

When man begins to awake in those days, it shall no longer he said that the father's eight sour grapes and their children's teeth were placed on age.

Everyone should die for his own saying, each man who eats sour grapes, his teeth shall be placed on age, no longer the substitute.

Therefore, who is this rice?

Is said?

If the word ries in any way conveys to you the stains of an existence, something or someone outside of you, this delusion you have are called Christ.

For here every man, but everyone should die for his own sin.

Now this is the mystery as their tone for ages and generations.

But now may manifest to be safe.

Which is Christ?

He knew the hope of loss, For who are his faith?

The saints are simply the redeeming.

It has the thing to do with anything that our so called holy man say in this world.

There is no holy group on first that could take an individual, male or female and declare that that want is a saint.

But the heights of Nassis.

The saint is the elects, the call the to the redeemed called by God, And only the one call know that he is called.

He can tell it to another.

But it is a law of human behavior that the man called calling a conscious man for all the others are not really conscious, even though they seemed to be conscious.

A conscious man shall not appear as though what he for combly.

If he does, he will definitly become a caricature of himself.

For Christ is not of this world.

This is what Paul mean when he's saying in his third chapter of Delicious that you should not know Christ after the flesh, and in his second Better to the Career, when he said, from now on, I regard no one from the human point of view.

Even though I once regarded Chwice from the human point of view, I regard him thus no longer.

So no longer does that man who has been called who will awakened, could ever regard rise from the human point of view, from the world of flesh.

And yet it is in this world of flesh, and only here, in the world of fresh that he is awakened.

No one can consummate the bliss without being generated on earth.

It is right here on earth what earth does not aim.

When a man seems to die or comes to the end, and my sainses cannot follow him, and he seems to go, and I see him cremated, and the dust is gathered, But he has not died to himself, so that the world does not terminate at that point where my senses seems to enter it.

He is still in a world to wrest your us like this, and he continues his journey until that moment in time when he is called, when he is a wacked, when he is elected, that means does not whether you be here, there or elsewhere.

Ever a prayer as the one that he knows that he is if he ever dares to play that part, and fighting is something important in the eyes of Go that he's talking about.

He becomes a caricature of himself.

But from that moment on he is one with the glorified bottles of the risen lords, and that living, glorified body is made up of the release of the elects, of those who are chosen, those who are called.

Ultimately everyone will be called.

So it is happened, But it is happening.

That's the strangest thing.

The drama will be unfolding post next week and all the pulpits will be talking about it, and they will tell us that he is risen, and I will not deny that he's not only a risen, he is rising.

This is something to be done absolutely and continuously.

It's something that is set up that it is not related in some way to say it happens now.

It is an eternal drama, without reference to position in time, without reference to duration or repetition, sometimes with reference to pastime.

So you can say he's risky, or that he you wrote, but you have to add and he is rising because he's actually buried in humanity.

This is the Christ of whom I speak, not a little man lived two thousand years ago.

That's different from dunes.

I am speaking of that Christ in you.

That is the hope of glory.

That Christ is crucified on humanity.

This body is the only cross that he's ever worn.

This cul is the only tomb in which he was ever buried.

This cull is the only womb from which he will be bort He will first rise within it, then he will come out of it.

Is coming out of it will be his birth from about That is the unnatural birth.

That is the vicarious state of the speak an occurrence in the unexpected or abnormal part of the bottle instead of that which is the natural one.

The womb is the natural organs for birth.

The scout is not when we speak of this as the vicarious one who took upon himself the sin is simply telling us it is an entirely different birth, an entirely different being in this world.

That's to be we can give the physical I never knew for one moment that sometimes the breathing of the guns sometimes is simply a replacement of the discharge that would normally come from the uterus, And therefore it is called a vibe carrierst menstruation.

You can be that in the reptist third International, they could happen.

See the definition given to it.

I tell you my own experience is the most exciting, the most thrilling, the most unexpected thing in the world.

Who would ever think for one moment there is another portion of the bottle from which men could be borred, and that that man is a supernatural man.

He is not the man that was born from the wound.

That from the womb is passion blood, unfashioned blood cannot inherit the kingdom of heaven.

Yet which is gone from the skull is spirit.

That God himself is from the unexpected, the unnatural portion of the bottle, instead of that which is a normal, natural portion of it.

And that is the Christ in man to be talking about for the next week from every pulpit in the in Christendom.

But I am telling you whom you'll be, the God you are.

If you have not yet become aware of it, to this wonderful series of experiences, you will become aware of it.

But until you become aware of it to act for person experience, you will continue the journey even though you go through the gate called death.

But death does not aim your journey.

You cannot aid in eternity, for the being in you is immortal, it cannot die.

That being is your own wonderful human imagination, that is the divine body of the Lord Jesus Christ.

Your own wonderful human imagination is the immortal youth and cannot die.

But it has to be born.

I'm born here in this world of fleshing lout.

You cannot consummate the bliss which is Heaven until you actually in this world below, which is the world of pleasuring God, have the series of experiences called Christendom in scripture, a series of experiences.

In this manner, Christianity is based upon the affirmation that a series of events happen in which God expect ask himself in action for the salvation of man, or that series of events I have gone through.

I am telling you what I know from experience.

It begins with your own awakening.

You awake in that unexpected, abnormal potion of the body, and as you're awake within the scout, you don't expect if you're awaken there, if you're going to be born, releave a birth from the wound.

I came out of my mother's moon.

Even if it was cesareus, it is still from the womb, though it is simply a section from the side of a body.

They're so treating me from that womb.

You're not taken from the womb.

When you're born from about You're coming actually literally from above, and it's out of your own scout.

But first you are awakened.

When you are awakened, when you come up, and it's an actual birth.

From about now you make to those who are drawn to you, because no man comes under you, save the father calls it.

You're in search of the father, and soon after the birth, you're going to find the father, and you're going to find him as yourself.

Then you tell it to those whom the father draw.

But you are the Father.

You are drawing your own Now.

They're all coming to you that can come may fall by the wayside.

They can't take it, so they go back.

They can't conceive from one moment that Christ means what you're talking about.

You haven't had the experience you know what you're talking about.

They have a fixed idea concerning what Christ is.

But they use the word they have something on the outside.

You use the word, and you mean only one thing.

Your own wonderful human imagination is no other Christ.

There is the other God.

There is the other Father.

That is the divine bottle of the Lord Jesus Christ, your own wonderful human imaginative.

But it has to be born again, born from a bus, and it comes in the unexpected, abnormal part of the bus, right out of the sky when it comes out, and you tell the world you cannot drink ever a prayer, as the one new sort of hungry knows that you are.

If you do, and we find have put on all the nonsense about it, you're simply going to be a callicat shot yourself.

Many years ago, maybe twelve years ago, I went to my friend's office on sunset and this very good looking man, a handsome man about sixty, all dressed in his light long white robe with a little girdler around this belt along belly, no hue, with a hot summer day, with black beard ulithly trimmed here to his shoulder.

Someone once told him he looked like Rice, and so he's going to play his part.

So he came in asking for money, and my praying and his wife they work together.

She is the secretary and he is the agent.

And they said, no, we give to charity, will be give to all the knize things like the Red Cross and so on.

We do not give it this way.

He was himsulting in the most well unmerciful manner.

He was now playing the part of type.

He asked me the brother, would you give me something?

I said yes, So I gave him a dollar.

He thanks me, pronunce of blessing upon me, a curse upon them.

He is Christ.

So my friend said to me after he left, why did you give him a dollar?

I said, I go to a pict and I spent three dollars feet before a kill.

This is funnier, This is far more amusing.

There is just things.

What's a dollar that he don't have himself a sandwich for his dollar or whatever he wants.

But hearing someone someday misletting there is no physical description of Jesus being the Bible, none whatsoever.

But someone based upon the pictures the ears are painted over the years, told him he looks like Christ.

And so he began to be more and more the outward apparent of Christ.

But if the eye was born with that sense of humor, the amusement, or give him a buck for him.

When I was a little boy in Barbados, and we had these pictures twice a week, but on the pilmi it would run for a little while.

All of a sudden it came to the end.

You've heard the tape over and over and over, up the door the lights.

Then you would have the world rewind it, but on another page, and then you run another one.

So they ran five or six reels for these things, whatever they were.

Twice a week.

I paid a butcher of my father, paid six tenths to go into the pit.

The pit was what we call the orchestra, and we sat about in what would be say the balcony that was thirty six cents, and the pit was six cents, and I would pay him six cents to laugh at the wrong time when everybody was about to cry.

He had to laugh.

If he didn't laugh, he wouldn't get my six cents.

But he never failed.

But every time he did it, and would come the manager with his little light take him out.

And he never saw a whole picture, not in his life.

But twice a week we had fun.

All of a sudden, the girl is tied to the tracks and the trainers coming through, and they're all screaming, and all was sudden.

His name was Mashma and get seat like that those you could fit it.

So we called him National, meaning he could mash things, and Nashville would sit way and then exactly where he was.

Sometimes he would get lost in the thing himself, so he couldn't last be early.

But sometimes he would turn it when he laughed early.

When it was a urist here jursm that night he missed it completely.

But I was given that way to make sun of this entire thing.

It seems so serious to the whole vast world.

And week after week, well, I had my fun, he had his, and the other thing enjoyed my sixtents because they two were shocked as he was pulled out and taken out.

It's good to be shocked.

And someone is so pompous, and he is so hopeless, and he thinks that he's this.

Turn away.

Any man who thinks he's holy and puts on that act for you, just turn away.

For no man who has the experience is going to put on any appearance concerning what he knows he is.

Though you can't describe it in flesh and blood, You could not in any way dress up to look like the being that you know that you are, for no mortal I could see it.

It takes the incurrent.

Ye, it takes the eye of feta, whether be a little girl of eight months or eight years or a lady of children.

It takes me in colorant eye to see the being that you really are.

And you don't care who sees that.

You know.

One has to bear it.

One has to bear witness to what you know from your own experience.

But you aren't going to go and talk about it because no mortal I can see it.

So I say it is a law of I would say understanding that the man who actually has experienced this, I call him a conscious man.

All the others are sleeping.

But the conscious man shall not appear as the one that he actually knows in the first of his being that he is, because if he does makes any attempt to appear that way, he's only fooling himself, and he simply makes a caricature of himself.

And this is what Paul meant when he said not to know Christ after the place, for it's not of the place.

It's a completely different thing.

He's supernatural.

So suddenly they're going to see him on a domay in their minds eye writing physically, are they going to see him on Friday on a wooden crop?

They'll see him taking down and put into a little grave.

And they're still digging for it in the narration.

And then they believe it some place in the marry who came out of a little tomb made with mortal hands, a little tone, and they say, although their will is in scripture, it's called Goldatta where they're buried.

We still think about the area resembled a skull, and that's why they called it Dolldotta.

It doesn't resemble the scull.

It is the star that very very this is very crucified on man.

He's crucified on humanity, and he is very in man.

He rose in a man and the man, and continues to rise in individual men and women.

Eventually he will rise in all.

And there's only one crime.

So in the end, one body, one critic, one lord, one God, unfallable, and not one is going to be greater than the other.

When you know it, you don't want to be because it's one to be greater than you said it.

There's going to be others.

It's one body, one spirit, one load, one God, unfathomable.

That's the Christ that I'm talking about.

That's the one that if you understood how to read it, Blake not Blake.

But Paul is not confusion when he tells you Christ die for our scenes.

According to the scripture, he is quoting, not quoting, but he's implying the Frypty three, captain of Isaiah, where upon him all the iniquities of men were placed.

And just like a little lamb before the butcher and the sheep, before the seer is done.

He opened not his mouth, but he saw the fruits of his travail, and he was satisfied.

Yes, he waits upon man here just as quickly as innocently as willingly when they'll willing us is evil as way, it is good because he knows that we are asleep and we can dream.

You don't blame a man for a dream if tomorrow morning your wife woke and teld you, you know, last night I had the most fantastic experiences with a man and it wasn't you.

And he's talking to a husband at breakfast.

You think he's got a fighter for a dream.

He came home and said, these are the realities I had them on the outside.

He might lose his temper, but is he going to actually ostracizer for a dream.

He's not going to ostracize the for a dream.

And yet that dream is telling something.

Now, this is a dream because we are not yet awake.

When he calls us and we are awake, something happens in the one in whom he awakes, and the whole beast world changes.

A complete change takes place within him.

He doesn't see anything as he saw it formally, but nothing.

Everything is different in his world.

He sees everyone as Christ asleep until that one awakes, he still sees Christ.

He sees Christ and his wife and his child in his brain and his neighbor in everyone, and there's no other way after he awakes.

But he could ever see anyone.

He can't see anyone but Christ, because Christ is the reality of man.

That essential dreaming is your own wonderful human imagination.

And he's not going to contain anyone who is who is dreaming.

Twice the dreaming.

He took one himself the limitations of this bottle, and he dreams it.

And I'm going to tell you can dream a noble dream tonight.

And he doesn't limit you to what you can dream.

You can dream anything.

Is the creator and will actually externalize the dream.

You want a dream that you're successful?

What's wrong with that?

If you know what you mean by success?

What would it be like if it were true?

You you dare to assume that it is true.

If you dare to assume that it is true, for then livers though it would true, and it will become a fact, you will actually find yourself externalized your assumption that when you began to assume it, it had no basis impact.

That's how it works.

When you know who you are.

It doesn't mean because you projected on the screener's face that tomorrow night you're going to have the experiences of the day screen because no one can tell you Sprain you're going to have them.

It could happen tonight.

I only hope that everyone here will have it in the immediate presence.

I do hope, but I have no assurance that you'll have it now.

But I do know you're going to have it.

That no one will fail in eternity to have it, because God would fail, and God cannot fail.

And God is in you.

And God is your own wonderful human imaginating.

That is God.

The eternal body of man is the human imagination, and that body is the Lord Jesus Christ.

There is the other Jesus Christ.

None and he is the one who is so rich.

Could say it's so beautiful.

Thou sufferest also with me, although I behold he not.

You can't tell me that you actually see your imagination, feed it, to exercise it, and if you exercising yourself, but you don't see it as you see objects in face.

You see the results of the exercise of imagination, you see the fruits, but you don't actually see that invisibout God, because God can be seen by his son.

No one knows me, but the sun, and he knows who the sun is.

Outside of that, you aren't going to see imagination, but you see imagination in operation, because imagination is God, and God is invisible to all.

Say, if he's son, his son taking, he sees the son, I I tear you your own wonderful human imagination is the Lord Jesus Christ.

You don't look for him in any other place than where he is now.

You see it right here, just where you are.

That's where he is.

He's very in you, but not so deep that in his really can't hear my words.

I'm stirred because the truth is talking to truth.

Deep is speaking to the deep, and he hears my words.

If I'm talking to myself in you, and that self English is the being that is set.

It is one, it is Christ.

One day suddenly it's going to happen.

Yes, as you're told in that definition right right you per to life.

Yes, it will come in an unexpected, abnormal part of the bossy instead of the usual boss.

And that abnormal, unexpected part of the body where he's born is your own scar.

That's where it comes out.

And when he comes out, it's not another it's yourself who wote I did, who reps no one?

I was alone?

And who pushed away the stone?

It is said the stone was rolled away?

I did, well, then how did you come out?

A midwife?

No midwife came up by my stone.

I pushed myself out and pulled myself out of that tune, to find that the tune was really a wound, because the minute I came out.

The symbolism of the birth surrembles the child wrapped in spartening clothes, and the stood.

It is the wind, and it was the wind that disturbed and disturbed the witnesses that came to witness event, and they heard the wind.

So everything happened just as decribed in the Book of Luke and the Book of mass I think Luke describes it more beautifully, more vividly.

John does it perfectly.

But at the end in symbolism, unless you know the language of symbolism, you don't see it, because he speaks of the empty tomb, but the little claw, the little napkin.

But aside from the body, there was the flaw.

The living plowd were there, but the little napkin was not following.

It was following in the beginning.

It covered his pale.

That's where it came out.

And then the napkin was removed and all by itself.

For the napkin in the ancient world meant simply the afterbir the placenta.

That was the meaning of the word.

It is telling you a birth took place, because that wrapped the head.

If it wrapped the head, then it came out of the head.

That's where it was.

And the napkin is all by itself, all rolled up.

So if you understand the language of symbolism, you'll know what took place in that empty tone.

And the tomb was where he was born and came out of that tune, and that behind him will present them after birth, implying that a birth took place there.

But where is I see the evidence the bottle.

I see the living clothes, But now what actually came out of those living clothes.

You can't see it because it's village.

Only the heavenly eyes can see it.

Only those who are already awake in the body of the living God.

Those who are know the living tone in that temple and their revolt that one more has joined the living body.

Others can see it, But those who know the symbolism.

They know something to place, but dont tells it beautifulce, but he tells it symbolically by Matthew and Luke.

They tell it or they tell it that more than mine can understand.

And they tell it as though it happened to the of a woman, And it never happened to the womb of any woman.

It happened to the skull of woman.

Yes, but I'm speaking of generic man male female?

May he then, so it comes out about this color male or female?

Because what is coming out is above the organization of sex.

So man in the resurrection is above the organization of sex.

Will tell that in him there is either male nor female, not even group or use, bond or free, just one.

If something comes out, you don't defend upon any split beam you create.

You create all out of yourself.

All the body is once, and you all that one.

But to make no claim to anyone in this world.

You still are the devoted father, devoted husband, you voted friends, a friendly neighbor, and you play the same part in the eye of those who know you.

And you walk to earth until the very end, and no one would ever know, say those if you took me to you're confidence, and you told them what happened to you.

Some believed you and some disfeeling.

But it doesn't really matter.

Their response to what happened to you is their judgment to themselves.

If they do not believe that is a story, well let them go on until one day they will actually understand it from experience.

So I have no feeling for Christianity save that which between the visual as experience.

Organized Christianity means nothing to last year that threw out a hundred saints, or you can't throw anything out of the body of God.

If they were safe in the beginning, they will still have any saints today.

So an organization gets together and say I'm going to make saints, and then they bring this woman in or that man in, and these people in and pronounce them as same.

So and so Saint Christopher is being betrothed, Saint Barbara betrun and all the other saints, one hundred of them last year.

No man can make a safe The Lordiess of men suddenly he called unexpectedly.

When you are called and incorporated into the body of love, it is God, and the instant you're saying, like the word thing, you sink they'll fulfill siption.

When you pull pull it.

You are a living stone in the one body that is God, and you are one with that longest body that is God, not a little totun of it, and only one body, and you are there anyone seeing you.

After that, in the eyes of the spirit world, they see God, and they know they're looking at God.

And there's no doubt as to who are looking at They're looking at God, they're looking at love.

They're looking at the only the easier there really is.

But all the others sleep until they are called.

When they are called, then they are awakened, and as they awake they have these experiences.

And when these experiences are completed within them, it doesn't matter when the little incomes, because they are not restored to life anymore.

They asked partout the heaven world.

There are already a citizen of Heaven, already sharing in that one body that is the glorified body.

So when you hear the story on Sunday, if you go to church on Sunday is nice, you won't find me there.

But did you go on Sunday, it will be palm Sunday, that triumphant entrance into delusion then comes the grand dissolution, the trial.

One man must die for the nation.

If he told you last week what it means of one being felt carrying birds fall.

So the one is very deanoral, and the one very in you is the Son of God.

And when he wakes you, you or the Son of God.

But beyond death, just a matter of moments to the exact one hundred and thirty nine days later, he brings you to the Son, and the son calls you father, and then you know who you are, your God, the Father, and then the other events on Paul.

Normally within the span of twelve one hundred and sixty days.

Death is in store for every being in this world.

Do you tell some believing, some do not believing, because medi matter, they will spray and spray and spray, because everyone who be prince, but God, in his input at mercy, hides come you the pain of the past, because you've gone through hell.

Let no one tells you you have not gone through the furnaces.

So everyone goes through the furnaces before he comes to this point in the Gama.

So all the things were placed upon your shoulder.

You were deep, as you are told in that word pace and they put the word before Jesus, they call it sone.

They put it before David, they call it serpent.

They should not do that translates, but nevertheless that's what they do.

I tell you are the son raise to the Father.

When you're raised to the Father, the son name is David, as told you in script it.

But scholars, all their sudden cannot arrive at that conclusion because they start from false femasis.

If I start from a false premise, by conclusion before all the scholarship in the world cannot undo it.

If my premise is false, but revelation undoes it, and you can't deny revelations and reveal truth cannot be logically even it simply revealed.

Then you go back in description, and you might to find where on earth this was poor told in scription until you find it.

But you didn't find it before it was revealed, So revealed, your cannot be logically proven to anyone of squirrel.

After it's revealed, don't know any further in the Bible.

Go back into the Old Testament, and where you find it.

It was always there, but not for the scholarly mind to detect, not until it actually happened to have two thousand years of teaching a false premise, the conclusions must be wrong because premises must move forward to the normal conclusions.

All aims mean, all origins bring forth after its kind.

And so that is my origin, my premise.

When the aim is going to be disliked, it's going to be false.

But I'm telling you the day will come.

You'll meet him.

When you meet him, your God, the Father, and he is exactly what crypticals is.

He is your son, and his name the pat of it.

So on Sunday when you see the poem, there in mind.

The poem is in the genealogy of pieces.

You'll find it as the mother of Betweens.

Her name was Temar.

The word Temar means palm.

He's one of the few women mentioned in the Great Drama of Christ where Vir told and Jacob had judas he was the father of Judah and his brother.

They didn't mention the first three.

They could have mentioned Reuben and bring him so on, but they jumped to the fourth one.

I mentioned Judah, the one who has the scepter and then never passes from his hand, and then and then he was the father.

When they mentioned between Peres brother.

And then why Tamar Tamara is the palm tree, the state, the one, as the play writes of Israel, that he is just like the palm preue, that stately majestic being.

It's temar.

So you'll find the reason for this harm which will be used.

But they were not understand it.

Why are they going to pass our little palms made in the form of a cross and with the mouth to those who come to service?

But nevertheless, it is only a part of the unfolding drama.

A