Episode Transcript
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Hi, I am Kerry Duke, host of My God
and My Neighbor podcast from Tennessee
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Bible College, where we see the Bible
as not just another book, but the Book.
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Join us in a study of the inspired
Word to strengthen your faith and to
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share what you've learned with others.
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The problem of evil is a difficult
challenge to Christian faith.
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It can be a heavy burden for Christians
to bear, and it can also be an obstacle
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to people who are thinking about
becoming Christians, but they have
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trouble reconciling all the sin and
suffering in the world with the concept
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of an all-powerful, all-loving God.
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That's why it's called
the problem of evil.
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It's a logical problem because we try to
harmonize the fact of evil in the world
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with the existence of a perfect God.
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It's a practical problem because we have
to endure great pain and heartache in
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this life without understanding why.
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Men have struggled with this issue
for thousands of years, and there
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are different approaches men have
to tried to explain this problem.
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Some choose the path of atheism.
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They say that there's no
solution to the problem.
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They claim that there is no way to
logically reconcile the existence of God
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with the presence of evil in the world.
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Their conclusion is that God
does not exist and cannot
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exist for this very reason.
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But we've already seen that atheism is a
very simplistic approach to the problem.
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C.S. Lewis is a good example.
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He was a famous religious writer who lived
in England and died in 1963, but many
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of his books are still quite popular.
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But he wasn't always religious.
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He was an atheist for years.
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And what led him to change his mind?
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Well, he tells us in his book, “Mere
Christianity.” He admitted that the
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reason that he did not believe in God
for all those years was because of evil
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in the world. He said he just could
not accept belief in the all-powerful
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God in the face of all the evil and
suffering in the world. But the more
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he thought about his reasoning, the
more he realized it wouldn’t work.
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He came face to face with the question
that every atheist needs to ask himself.
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C.S. Lewis said to himself: But where
did I get this idea of “good and evil”?
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He said,you don't think of a line
being crooked unless you have
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the concept of a straight line.
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In other words, if there's no God,
then there is no real evil and thus
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there is no problem to begin with.
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And in the end he said that atheism
turned out to be in his own words,
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“too simple,” and he was right.
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Atheism is simplistic.
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As a matter of fact, it is
illogical because it contradicts
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itself on this very point.
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On the opposite end of the spectrum,
some say the answer to the problem of
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evil is that evil doesn't really exist.
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Atheism says there is no answer
to the problem because God doesn't
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exist, but others say the answer to
the problem is that there is no evil.
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I'm talking especially about
a religion, if you can call it
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that, known as Christian science.
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The name itself is misleading because
it is neither Christian nor science.
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This teaching claims that the
physical world is just an illusion.
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It doesn't exist.
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That means that your body that experiences
all that pain doesn't really exist.
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Sometimes we jokingly say that
pain is just in your head.
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People in the Christian Science
movement really mean that.
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So to them, there is no sickness.
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There is no sin.
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The only sin is the wrong kind
of thinking, and the wrong kind
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of thinking is believing that
the physical world does exist.
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If you're laughing out loud or if you're
saying that's ridiculous, I understand.
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And if you ask how people could get
started down the road of believing
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something like this, it might help
to understand a little bit about
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the history of this movement.
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It began in the 1800s in America
when people were looking for help to
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relieve the suffering in their life.
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This was the time of traveling
medical wagons and shows.
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Crowds would gather together to hear
salesmen talk about potions and elixirs
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that would supposedly cure their ills.
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Some people were desperate
to find an escape from the
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sorrows and the pain of life.
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Now, during this era, a woman
named Mary Baker Eddy thought
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of a different approach.
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She was the founder of the
Christian Science Movement.
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The irony is that Mary Baker Eddy
had a lot of problems herself as
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far as her health was concerned
and was known to use morphine.
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It's amazing that people come up with
all kinds of ideas to relieve their
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pain, even if that means denying
reality and living in a dream world.
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But pain is no illusion.
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Suffering is real, and when people
complain about God allowing them
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to suffer, they need to think
about Jesus, the Son of God.
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His suffering was real and he chose
to suffer voluntarily so that we
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could go to a place without suffering.
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So atheism says there's no God.
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Christian Science says there's no evil.
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Then along came John Calvin in the
1500s who said there is a God, there is
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evil, but there is no problem because
God ordains evil as well as good.
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Calvinism is a horrible doctrine
because it says that God is
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the author of good and evil.
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That means that moral evil and
natural evil, which is physical
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and emotional pain, are from God.
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Calvinism says don't worry
about the problem of evil.
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Don't question why things
happen or why God allows them.
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They happen because it is God's will.
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Now again, I'm emphasizing that this
means that it is the will of God
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according to Calvinism that sin happens.
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God's bringing suffering upon mankind is a
different matter that we're going to talk
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about more later, but Calvinism argues
that God decreed that sin should occur
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and there's nothing that can change that.
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So don't question God.
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Just accept that everything good
or bad is under his control.
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Now, that's how Calvinists define
the sovereignty of God, and this
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belief even uses the Bible as proof.
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For instance, Calvinists point to verses
like Isaiah chapter 45 verse seven, where
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God said, “I make peace and create evil.”
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That's the King James Version.
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The New King James version renders
Isaiah chapter 45, verse seven, “I make
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peace and create calamity.” Now, we've
already seen that the word “evil” in the
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King James Version is used in two ways.
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It can mean evil in the sense
of moral evil, which is sin.
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That's usually the way it's used
in the Bible, and that's the way
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that we usually understand it.
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But the word evil also can
refer to calamities of life.
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That's how the word evil in
the King James Version is used.
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For instance, in Job chapter two,
verse 10, where Job said, “Shall
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we receive good at the hand of God
and shall we not receive evil?”
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That's the meaning in the story of the
rich man and Lazarus in Luke chapter 16.
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In Luke 16:25, Abraham told the rich
man, “You need to remember that in your
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lifetime you received good things. And
likewise, Lazarus evil things”—that
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is, his calamities and afflictions.
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In Isaiah chapter 45, God is
assuring the Jews in Babylonian
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captivity that he will bring them
back to their homeland in Jerusalem.
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Throughout this section in
Isaiah, God repeatedly reminds
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them that he is the Creator.
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He created the earth and the heavens,
and if He made and sustains this
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vast universe, then it's nothing for
Him to intervene in human affairs
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and see that His people return home.
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God says many times in Isaiah there
is no God equal to Him: “I am the Lord
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and there is none else” [Isaiah 45,
verse five and six]. Then in Isaiah
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45, verse seven, the Lord said, “I
form the light and create darkness.”
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Now what is the opposite of light?
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Darkness.
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Well then He says, I” make
peace and create evil.” What
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is the opposite of peace?
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War, which is calamity and suffering.
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God brought war upon different nations,
including the Israelites, but the
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nations that went to war—and this is
the key—fought of their own choice.
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They made the decision to fight.
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Now, God created the opportunities
or opened the doors knowing that the
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governments of these countries would
react in a certain way, and in that
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way, He made the calamity happen.
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But they still made the choice.
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Now, God does not desire or
decree that man should sin.
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God cannot be tempted to do evil,
and he certainly does not tempt
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man to sin [James one, verse 13].
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God wants all men to be saved
[First Timothy two, verse four].
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Calvinism is an extreme
doctrine to say the least.
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Now there's much more to be said
about this, and we do have recordings
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and resources on this topic, but in
this lesson, I'm simply showing the
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different ways that men approach or
try to resolve the problem of evil.
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And Calvinism is one of those approaches
that is not consistent with the Bible.
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A much older approach to the problem
of evil, which is still present
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in some religions today, is that
good and evil are both eternal.
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In other words, while atheism says the
answer to the problem is that there's
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no God and Christian Science says the
solution is that there's no evil, and
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then Calvinism says the answer is that
there is no problem to begin with, this
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ancient view that we're going to look at
now says that there is no alternative.
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It says that evil never had a beginning.
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It has always been and always will be.
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Good and evil have always
coexisted according to this belief.
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I say that this is an ancient belief
because a Persian mystic named Zoroaster
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in the sixth or maybe the seventh century
B.C [it's really uncertain as to when he
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lived] but this man said that there has
always been an evil god and a good God.
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They are co-eternal, he claimed.
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Then there was a false prophet named
Mani who lived a couple of hundred
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years after Jesus and the apostles.
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He also said that good and evil
never had a beginning, and that
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evil as well as good was eternal.
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Now, this kind of belief is present
in some religions today, but I've
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also heard Christians discuss
the question as to whether the
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devil could possibly be eternal.
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Is that possible?
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We often ask where the devil came from.
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I don't have time to discuss this
thoroughly, but let me say just a few
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words about Satan since he's the one
who started this whole thing called sin.
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The truth is that the Bible doesn't
say much about where Satan came from.
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The Bible does say that some of the
angels sinned and were cast down
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to Tartarus in Second Peter 2:7.
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Then in Jude six we read that some of
the angels did not keep their first
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estate, but left their own domain.
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And then in Matthew 25 41, Jesus
talked about the devil and his angels.
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Now, if the devil has his
angels, that doesn't mean that
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he made them or created them.
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It simply means that he is the
leader of those other sinful angels.
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Some believe that the sin of these
angels, including Satan, was pride.
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That's based in part on First Timothy
chapter three, verse six, where the
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Bible says that a bishop or elder
in the church is not to be a novice,
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that is a newcomer to the faith, “lest
he being lifted up with pride fall
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into the condemnation of the devil.”
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The New King James Version
says, lest he fall into the
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same condemnation as the devil.
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Now, the translators of the New King
James Version added the word “same” and
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put it in italics because they believed
that pride was the original sin of Satan.
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And that may be true, but at the same
time, that doesn't mean by itself
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that Paul was talking about that here.
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Verse seven goes on to warn about
the reproach and snare of the devil.
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Well, that's not the
snare that he fell into.
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That's the snare that he sets for us.
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So we really can't make a direct and
firm case on the word “same” in the
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New King James Version in that verse.
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Now many go to the Old Testament,
especially to Isaiah chapter 14, where
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God talks about the king of Babylon.
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And in Isaiah chapter 14, verse
12, where the Bible calls this king
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Lucifer, that word in Hebrew simply
means a day star or a morning star.
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The morning star is a symbol of light,
though Satan is the prince of darkness.
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So it wouldn't be fitting to
refer to him as a morning star.
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The truth is that the word Lucifer
in Isaiah chapter 14, verse 12, has
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nothing to do with Satan, although
that is a very popular view.
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If you just read the context of
Isaiah chapter 13 and 14, God is
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talking about Babylon in chapter 13.
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And He is talking specifically to and
about the king of Babylon in chapter 14.
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That includes verse 12.
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He describes him in some ways
that are to us very symbolic.
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Another passage is Ezekiel chapter 28.
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Now again, the context is the key, and
yet many people disregard the context.
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In Ezekiel chapters 26 through 28, God
is talking to and about the city of Tyre.
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Tyre was a fabulously wealthy
city In Old Testament times.
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God said that he would judge them though.
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In Ezekiel chapter 28, God is
talking to the Prince of Tyre,
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that is, the ruler of Tyre.
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And as He talks to him, it's obvious that
He is using highly symbolic language.
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He speaks with a note of irony, that
is, what I would call godly sarcasm.
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In verse three, when He says that the
prince of Tyre is wiser than Daniel,
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now He can't mean that literally.
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00:14:25,390 --> 00:14:31,220
The Prince of Tyre was an ungodly,
foolish man, but God is as the Bible
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00:14:31,220 --> 00:14:36,600
says in Proverbs 26 verse five “answering
a fool according to his folly.” In
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00:14:36,600 --> 00:14:41,260
the mind of the ruler of Tyre, he
was wiser than Daniel or anyone else.
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00:14:41,619 --> 00:14:46,560
Now, God then begins to tell the prince of
Tyre that He is the One who gave the city
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the opportunity to acquire its wealth.
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00:14:49,290 --> 00:14:54,030
Had it not been for the grace of God, the
city of Tyre would never have attained
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00:14:54,040 --> 00:14:56,070
the status that it had in the world.
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00:14:56,429 --> 00:14:57,809
But the city was ungrateful.
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It abused its wealth.
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00:14:59,660 --> 00:15:00,990
It became very prideful.
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00:15:01,250 --> 00:15:06,219
So again, in very figurative language,
which is common in the prophets of
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00:15:06,220 --> 00:15:10,450
the Old Testament, God describes
the sin of the ruler of Tyre.
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00:15:10,830 --> 00:15:15,280
He said that this ruler had
been in Eden, the Garden of God.
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00:15:15,500 --> 00:15:17,049
Now, He's not saying that literally.
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He's saying that the blessings and
the surroundings of the city of
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00:15:20,550 --> 00:15:25,050
Tyre were, symbolically speaking,
like the paradise of Genesis three.
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00:15:25,520 --> 00:15:27,229
Not that all the conditions were the same.
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He's using a symbolic illustration.
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00:15:30,059 --> 00:15:34,119
It's not any different than God's saying
in Isaiah chapter one, verse 10 that the
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00:15:34,119 --> 00:15:38,469
Jews in Isaiah's day had become like Sodom
and Gomorrah [in a bad sense, of course].
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00:15:39,040 --> 00:15:43,250
God also said in Ezekiel chapter
28 that the Prince of Tyre was
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00:15:43,260 --> 00:15:48,210
perfect from the day He created him
until iniquity was found in him.
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00:15:48,639 --> 00:15:52,960
Now, that may sound like Satan, but
Satan is nowhere under discussion.
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00:15:53,359 --> 00:15:59,100
God is simply saying that He provided the
opportunity for Tyre to rise as a city
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00:15:59,370 --> 00:16:03,469
to a level of prominence that it had, but
their pride was about to bring them down.
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00:16:04,000 --> 00:16:08,939
Another passage is Luke chapter 10,
verse 18, where Jesus said, “I beheld
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00:16:08,969 --> 00:16:14,420
Satan as lightning fall from heaven.”
Many people think this refers to Jesus
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seeing Satan fall and being cast out
of heaven, but that is not the context.
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00:16:19,620 --> 00:16:25,510
The context is that Jesus gave 70
disciples power to cast out demons and
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00:16:25,510 --> 00:16:27,130
heal the sick and do other miracles.
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00:16:27,389 --> 00:16:31,000
If you go back and start reading in verse
one, you'll see that that's the setting.
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00:16:31,270 --> 00:16:36,160
When the disciples came back, they
rejoice that, as they said, “even the
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00:16:36,160 --> 00:16:40,729
demons are subject to us through your
name.” They were talking about the
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00:16:40,730 --> 00:16:44,290
fact that they were able to cast out
demons from people by the spirit of God.
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00:16:44,710 --> 00:16:48,439
That's when Jesus said that
He was beholding Satan as
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00:16:48,460 --> 00:16:49,699
lightning fall from heaven.
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00:16:49,970 --> 00:16:53,430
He's talking about the fact that
as the disciples cast out these
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00:16:53,430 --> 00:16:57,689
demons that were under Satan's
power, Satan was losing his grip.
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00:16:58,080 --> 00:17:03,270
He was losing his power and influence
because these messengers, these demons
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00:17:03,290 --> 00:17:05,659
of his, were being cast out of people.
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00:17:05,980 --> 00:17:08,690
So He wasn't talking about
Satan himself falling.
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00:17:08,700 --> 00:17:12,040
He's talking about Satan's
workers or his messengers.
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00:17:12,530 --> 00:17:17,050
So this only leaves two possibilities
about where the devil came from.
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00:17:17,690 --> 00:17:23,849
Either he is eternal, like God,
or God created him and at some
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00:17:23,849 --> 00:17:25,770
point he sinned against God.
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00:17:26,450 --> 00:17:30,820
What we read in the Bible points to
the devil being a created being, an
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00:17:30,830 --> 00:17:33,119
angel who rebelled against the Creator.
273
00:17:33,599 --> 00:17:37,680
It's not consistent with the Bible
to say that God created Satan
274
00:17:37,750 --> 00:17:42,279
as an evil being, that God made
him sinful and made him to sin.
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00:17:42,590 --> 00:17:46,129
That goes against everything that we see
in the Scriptures about the nature of God
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00:17:46,360 --> 00:17:48,820
and also the nature of free will in sin.
277
00:17:49,450 --> 00:17:52,739
But is it possible that
Satan has always existed?
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00:17:52,960 --> 00:17:55,490
Could it be that he is eternal like God?
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00:17:55,639 --> 00:17:57,210
The answer is no.
280
00:17:57,889 --> 00:18:03,170
If Satan were eternal, that would
mean that he would be equal to God
281
00:18:03,660 --> 00:18:08,320
because he would not be dependent
then upon God for his existence.
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00:18:08,860 --> 00:18:10,750
He would be self existent.
283
00:18:11,290 --> 00:18:14,320
But if there's one thing that we
see from nature and the Bible,
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00:18:14,670 --> 00:18:19,560
it is that everything outside of
God owes its existence to Him.
285
00:18:19,850 --> 00:18:22,760
God is the only one who is eternal.
286
00:18:23,010 --> 00:18:25,640
But there's another problem with
saying that Satan is eternal.
287
00:18:26,030 --> 00:18:30,230
This is like the old Zoroastrian
and Manichean views of good and
288
00:18:30,230 --> 00:18:34,789
evil because this would mean that
good and evil are co-eternal.
289
00:18:34,820 --> 00:18:36,899
And that brings on another question.
290
00:18:37,340 --> 00:18:40,960
If good and evil are both eternal,
then how would you ever know which
291
00:18:40,960 --> 00:18:42,570
one is good and which one is evil?
292
00:18:43,340 --> 00:18:45,220
Both are eternal according to that view.
293
00:18:45,469 --> 00:18:50,269
That would mean that there would have
to be some standard of good and bad
294
00:18:50,480 --> 00:18:56,879
outside of this so-called eternal good
and eternal evil so that we could know
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00:18:56,890 --> 00:18:58,760
which one was good and which one was bad.
296
00:18:59,370 --> 00:19:02,440
Do you see the problems that
emerge when you go down this
297
00:19:02,470 --> 00:19:03,710
path that we're discussing?
298
00:19:04,040 --> 00:19:09,030
Good has always existed because
God has always existed, but evil
299
00:19:09,040 --> 00:19:11,090
did not and cannot come from God.
300
00:19:11,469 --> 00:19:15,490
That means that evil had to come
from the beings that God created:
301
00:19:15,850 --> 00:19:20,190
first, some of the angels that
sinned and second, mankind.
302
00:19:20,760 --> 00:19:24,630
So some look at the problem of
evil and say there is no God.
303
00:19:25,040 --> 00:19:26,959
Others say there is no evil.
304
00:19:27,320 --> 00:19:29,530
Still others say there is no problem.
305
00:19:29,719 --> 00:19:33,170
Then others say there is
no other possible scenario.
306
00:19:33,610 --> 00:19:35,820
But there's another
approach to this problem.
307
00:19:36,170 --> 00:19:38,490
It's the idea that there is no hell.
308
00:19:39,170 --> 00:19:42,820
Some believe this alleviates
some of the burden of trying
309
00:19:42,820 --> 00:19:46,229
to reconcile the suffering of
this life with the power of God.
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00:19:46,629 --> 00:19:50,220
These people say that
eternal punishment in hell is
311
00:19:50,270 --> 00:19:52,229
incompatible with the love of God.
312
00:19:52,870 --> 00:19:57,260
They say that if souls are in
hell forever, then that means that
313
00:19:57,270 --> 00:20:01,470
they will always be evil souls
and they will always be suffering.
314
00:20:01,509 --> 00:20:07,060
As a result, some preachers and some
churches tell us that hell does not exist.
315
00:20:07,540 --> 00:20:11,290
Some people who say that there's
no hell believe that the souls of
316
00:20:11,290 --> 00:20:13,110
the wicked will be annihilated.
317
00:20:13,570 --> 00:20:17,350
They usually say that souls will
be punished for a time, but that
318
00:20:17,350 --> 00:20:20,449
time will be limited and the
suffering will come to an end.
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00:20:20,710 --> 00:20:25,540
Others believe that there is no such
thing as hell at all, or they believe
320
00:20:25,550 --> 00:20:30,980
that even if some are punished in hell,
God will eventually save everybody.
321
00:20:31,060 --> 00:20:34,800
In other words, they believe
in universal salvation.
322
00:20:35,200 --> 00:20:37,389
They believe that everyone will be saved.
323
00:20:37,410 --> 00:20:42,109
Now, some of them even take that to
the point of saying that the devil and
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00:20:42,109 --> 00:20:44,990
his angels will eventually be redeemed.
325
00:20:45,280 --> 00:20:48,730
Now, how is this an answer or a
solution to the problem of evil?
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00:20:49,280 --> 00:20:52,679
Well, it doesn't remove
the suffering of this life.
327
00:20:52,700 --> 00:20:57,169
It doesn't explain why God made
the world and allows man to sin,
328
00:20:57,660 --> 00:21:02,139
even if there is no hell and God is
going to save everybody in heaven.
329
00:21:02,360 --> 00:21:06,930
There is still a great amount of evil
and suffering in this present time.
330
00:21:07,420 --> 00:21:10,160
Those who deny that
there's a hell admit this.
331
00:21:10,550 --> 00:21:14,999
What they're saying is that if there's
no hell after this life and everybody
332
00:21:15,000 --> 00:21:18,980
goes to heaven, then all the pain
and sin of this world will fade
333
00:21:18,980 --> 00:21:21,520
away into nothingness in eternity.
334
00:21:21,750 --> 00:21:24,139
Now, there's an element of
truth in that comparison.
335
00:21:24,560 --> 00:21:28,270
Not that we have to deny eternal
punishment to see it, but that
336
00:21:28,280 --> 00:21:31,539
when we compare heaven to all
the suffering in this life, it
337
00:21:31,540 --> 00:21:33,110
will seem as nothing in heaven.
338
00:21:33,500 --> 00:21:38,110
Paul said “For I consider that the
sufferings of this present time
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00:21:38,110 --> 00:21:41,949
are not worthy to be compared with
the glory which shall be revealed
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00:21:42,080 --> 00:21:44,120
in us” [Romans eight, verse 28].
341
00:21:44,120 --> 00:21:44,175
I
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00:21:44,230 --> 00:21:49,130
In fact, Paul said, “For our light
affliction, which is but for a moment,
343
00:21:49,380 --> 00:21:54,100
is working for us a far more exceeding
and eternal weight of glory” [Second
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00:21:54,100 --> 00:21:56,310
Corinthians chapter four, verse 17].
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00:21:56,620 --> 00:21:59,920
But it's not necessary or
Scriptural to deny hell in
346
00:21:59,920 --> 00:22:01,449
order to have this perspective.
347
00:22:01,910 --> 00:22:05,500
Now this view is obviously
contrary to what the Bible says.
348
00:22:05,780 --> 00:22:10,159
Jesus said that on the judgment day
He will say to the lost “Depart from
349
00:22:10,160 --> 00:22:14,880
me, you cursed, into the everlasting
fire prepared for the devil and
350
00:22:14,880 --> 00:22:16,930
his angels” [Matthew 25, verse 46].
351
00:22:17,560 --> 00:22:22,030
That chapter ends with him saying, “And
these shall go away into everlasting
352
00:22:22,030 --> 00:22:26,280
punishment, but the righteous into
life eternal.” Paul said that Jesus
353
00:22:26,280 --> 00:22:30,830
will come “in flaming fire taking
vengeance on them who do not know God
354
00:22:30,830 --> 00:22:35,000
and on those who do not obey the gospel
of our Lord and Savior Jesus Christ.
355
00:22:35,370 --> 00:22:39,920
These shall be punished with everlasting
destruction from the presence of the Lord
356
00:22:40,099 --> 00:22:44,080
and from the glory of his power” [Second
Thessalonians one verses eight and nine].
357
00:22:44,480 --> 00:22:47,250
Some people cringe at verses like these.
358
00:22:47,730 --> 00:22:52,020
They cannot imagine a God who
is perfect in love punishing
359
00:22:52,020 --> 00:22:53,860
people in hell for all eternity.
360
00:22:53,950 --> 00:22:59,090
In fact, this is the more serious
part of the problem of evil to them.
361
00:22:59,849 --> 00:23:04,259
Some of these people are atheists for
this very reason in their thinking.
362
00:23:04,389 --> 00:23:07,530
It's one of their strongest
arguments against God.
363
00:23:07,680 --> 00:23:10,110
On the other hand, some
of them are religious.
364
00:23:10,530 --> 00:23:15,490
They see the idea of a perfectly loving
God and the doctrine of eternal torment
365
00:23:15,520 --> 00:23:18,410
in hell as being absolutely incompatible.
366
00:23:18,860 --> 00:23:23,069
Being religious, they don't want to
give up the idea of God, so they reject
367
00:23:23,070 --> 00:23:24,620
the doctrine of eternal punishment.
368
00:23:24,930 --> 00:23:29,490
Now, the main problem with these
religious people is that they define
369
00:23:29,500 --> 00:23:31,660
love the way that they want to define it.
370
00:23:32,010 --> 00:23:33,090
That's the issue.
371
00:23:33,750 --> 00:23:37,049
When they say a loving God would
never punish people in hell, they're
372
00:23:37,049 --> 00:23:40,410
talking about a different kind
of love than we see in the Bible.
373
00:23:41,000 --> 00:23:43,780
In fact, they're talking
about a different kind of God.
374
00:23:44,130 --> 00:23:49,070
The Bible says that God is a God of
justice, not just a God of mercy and love.
375
00:23:49,490 --> 00:23:54,720
Paul talks about the goodness and
severity of God in Romans 11, verse 22.
376
00:23:55,370 --> 00:23:57,650
God is good, but He is also severe.
377
00:23:58,109 --> 00:24:04,010
He is just as good as He is severe,
and He is just as severe as He is good.
378
00:24:04,510 --> 00:24:08,350
Now, think of what it means to deny
divine punishment after this life.
379
00:24:08,860 --> 00:24:14,690
If there is no hell, then that means that
every Adolf Hitler or Jack the Ripper can
380
00:24:14,690 --> 00:24:19,650
lie, torture and murder innocent people
and never be punished for it in this
381
00:24:19,650 --> 00:24:22,399
life, and then die like everybody else.
382
00:24:23,270 --> 00:24:28,260
People who give up the idea of hell
change the very concept of God himself.
383
00:24:28,610 --> 00:24:33,990
God is a just God, but He decides
the proper punishment for sin.
384
00:24:34,410 --> 00:24:38,730
We do not, and we cannot say
what that punishment ought to be.
385
00:24:39,260 --> 00:24:44,240
That's why it is preposterous for
mere human beings to tell God how He
386
00:24:44,240 --> 00:24:46,909
can and how He cannot punish sinners.
387
00:24:47,240 --> 00:24:51,450
We are all sinners ourselves in the sense
that we have all sinned, and for that
388
00:24:51,450 --> 00:24:56,790
reason, we are poor judges to say the
least of how sin ought to be punished.
389
00:24:57,030 --> 00:25:01,550
So in the end, when people try to resolve
the problem of evil by denying what
390
00:25:01,550 --> 00:25:06,580
the Bible says about hell, they end up
changing the definition of God himself.
391
00:25:07,070 --> 00:25:10,000
But that brings us to another
question about the nature of God.
392
00:25:10,639 --> 00:25:15,420
Did God know before He created the
world, that man would sin and bring
393
00:25:15,430 --> 00:25:17,110
all this suffering into the world?
394
00:25:17,610 --> 00:25:23,370
Could it be that God is perfect in power,
perfect in love, but He did not foresee
395
00:25:23,370 --> 00:25:26,040
the evil in the world when He created it?
396
00:25:26,710 --> 00:25:30,919
Now, that is the answer that some
people give to the problem of evil.
397
00:25:31,310 --> 00:25:33,770
They recognize God's love and his power.
398
00:25:34,120 --> 00:25:38,420
They take evil and suffering in this
life seriously, but they just say that
399
00:25:38,420 --> 00:25:39,870
God didn't know this would happen.
400
00:25:40,660 --> 00:25:41,889
Could this be true?
401
00:25:42,309 --> 00:25:42,789
No.
402
00:25:43,190 --> 00:25:47,929
The Bible shows that God knew before
He ever created the world that man
403
00:25:47,930 --> 00:25:53,080
would sin, and He knew that He would
send His son to die for our sins.
404
00:25:53,470 --> 00:25:59,740
In First Peter chapter one, verse 20,
the Bible says that Jesus indeed was
405
00:25:59,780 --> 00:26:06,139
“foreordained before the foundation of
the world, but was manifest in these last
406
00:26:06,150 --> 00:26:09,500
times for you.” God knows the future.
407
00:26:10,030 --> 00:26:12,230
He always has and always will.
408
00:26:12,680 --> 00:26:17,359
Our feeble finite minds cannot
comprehend this, but it's foolish
409
00:26:17,360 --> 00:26:21,150
to deny what God has said just
because we don't understand it.
410
00:26:21,639 --> 00:26:26,550
We can't comprehend the eternity of God
either, but that is no reason to deny it.
411
00:26:26,990 --> 00:26:30,810
There are other beliefs in Eastern
religions like Buddhism and
412
00:26:30,810 --> 00:26:35,030
Hinduism that try to lessen the
problem of evil and suffering.
413
00:26:35,030 --> 00:26:39,290
Now, one of these views is
pantheism, the belief that God is
414
00:26:39,290 --> 00:26:41,310
everything and everything is God.
415
00:26:41,740 --> 00:26:45,600
If that's true, then there
is nothing really evil.
416
00:26:45,830 --> 00:26:47,730
Evil is just an illusion.
417
00:26:48,110 --> 00:26:54,210
The world and everything in it is just a
manifestation or an extension of deity.
418
00:26:54,650 --> 00:26:58,799
It's tragic that hundreds of millions
of people still believe this.
419
00:26:59,250 --> 00:27:03,240
The Bible says that God created the
heavens and the earth in the beginning.
420
00:27:03,240 --> 00:27:04,820
[Genesis Chapter one, verse one].
421
00:27:05,020 --> 00:27:09,500
The Bible also warns against worshiping
nature instead of worshiping the One
422
00:27:09,500 --> 00:27:12,649
who made it [Romans one, verse 25].
423
00:27:12,650 --> 00:27:17,579
Then there is the idea also in these
religions called reincarnation, the
424
00:27:17,580 --> 00:27:22,370
idea that the spirit or soul of a
person comes back after death in
425
00:27:22,370 --> 00:27:27,240
another form or another body—a human
being, an animal, or some other form.
426
00:27:27,520 --> 00:27:31,070
This is actually a cycle
of rewards and punishments.
427
00:27:31,179 --> 00:27:34,090
If you do well, according
to these religions, you will
428
00:27:34,090 --> 00:27:35,409
come back in a better form.
429
00:27:35,529 --> 00:27:38,480
If you do wrong, you will
come back in a lower state.
430
00:27:38,810 --> 00:27:43,290
Now this cycle continues until a
person climbs higher and higher and
431
00:27:43,300 --> 00:27:45,990
ultimately reaches the state of nirvana.
432
00:27:45,990 --> 00:27:50,960
There is a lot of suffering in cultures
who believe this, and its relationship
433
00:27:51,120 --> 00:27:55,870
to the problem of evil is that it
lessens the problem of human suffering
434
00:27:55,870 --> 00:28:00,880
and evil because eventually people are
said to reach the stage of nirvana.
435
00:28:01,250 --> 00:28:03,160
But this is nothing
more than superstition.
436
00:28:03,920 --> 00:28:08,320
The story of the rich man in Lazarus
in Luke Chapter 16 shows that departed
437
00:28:08,320 --> 00:28:10,660
spirits do not come back to the earth.
438
00:28:10,959 --> 00:28:15,110
Ecclesiastes nine verse five and
six say that the dead do not see
439
00:28:15,110 --> 00:28:16,210
what we're doing on the earth.
440
00:28:16,540 --> 00:28:19,179
They certainly don't come
back to it in another form.
441
00:28:19,710 --> 00:28:23,059
But again, I emphasize that one
reason these beliefs began in the
442
00:28:23,059 --> 00:28:26,700
first place is because people were
looking for some relief to the
443
00:28:26,700 --> 00:28:28,360
pain and suffering of this life.
444
00:28:28,760 --> 00:28:33,210
Now, these are some of the theories,
beliefs, and even superstitions that
445
00:28:33,210 --> 00:28:36,840
seek to somehow resolve this perplexing
question that we're looking at.
446
00:28:37,390 --> 00:28:41,149
There are also some practical,
everyday selfish ways that people
447
00:28:41,150 --> 00:28:42,699
respond to the problem of evil.
448
00:28:42,710 --> 00:28:46,070
For instance, we say that life
is unfair, and that's true.
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00:28:46,750 --> 00:28:49,370
How do we feel about that
and what do we do about it?
450
00:28:49,720 --> 00:28:52,030
Do we try to fix things
or make things right?
451
00:28:52,340 --> 00:28:55,159
Well, obviously we should
amend our bad ways.
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00:28:55,310 --> 00:28:57,380
That's the whole idea of repentance.
453
00:28:57,840 --> 00:29:01,129
But many people practice
another kind of approach when
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00:29:01,130 --> 00:29:03,280
life has been unfair to them.
455
00:29:03,960 --> 00:29:06,319
They tried to get even with life.
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00:29:06,330 --> 00:29:09,460
Now we think of Cain in
Genesis chapter four.
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00:29:09,750 --> 00:29:12,760
He offered a sacrifice to God
that the Lord didn't approve of.
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00:29:13,120 --> 00:29:14,450
And what was his response?
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00:29:14,610 --> 00:29:15,379
He was angry.
460
00:29:15,910 --> 00:29:19,400
He felt that it was unfair that God
would accept his brother's offering
461
00:29:19,420 --> 00:29:24,129
and reject his, so he got even and took
vengeance by killing his own brother.
462
00:29:24,430 --> 00:29:28,280
Then when God told him about his
punishment, Cain said that his
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00:29:28,280 --> 00:29:31,860
punishment was greater than he
could bear [Genesis four, verse 13].
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00:29:32,059 --> 00:29:35,330
In other words, he's telling
God that this is not fair.
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00:29:35,700 --> 00:29:39,890
Isn't it amazing how a person's
view of justice changes from how he
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00:29:39,890 --> 00:29:42,229
sees others to how he sees himself?
467
00:29:42,790 --> 00:29:45,510
People try to get even
with life in a lot of ways.
468
00:29:45,830 --> 00:29:49,400
If they grow up poor and have
nothing, they think life owes them.
469
00:29:49,700 --> 00:29:52,050
They think they have the right
to steal from other people.
470
00:29:52,250 --> 00:29:55,249
They think the government should
give them entitlement not to
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00:29:55,259 --> 00:29:56,590
have to work like other people.
472
00:29:56,780 --> 00:30:00,069
After all, they've been victims
and it's time to get even.
473
00:30:00,369 --> 00:30:03,220
Or it may be that they're
disadvantaged in some way.
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00:30:03,470 --> 00:30:07,030
To put it in a better way, they see
that others have things that they
475
00:30:07,030 --> 00:30:11,070
don't have—money, intelligence,
talent, or beauty—and their
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00:30:11,070 --> 00:30:13,129
thought is that this is not fair.
477
00:30:13,500 --> 00:30:17,629
Life is not fair, so they decide
to set things right and get even.
478
00:30:17,910 --> 00:30:19,660
They live a life of envy and hate.
479
00:30:19,820 --> 00:30:23,560
They try to destroy people who are
or who have things that they don't
480
00:30:23,570 --> 00:30:26,750
by gossiping and even doing physical
harm to the people they resent.
481
00:30:27,150 --> 00:30:30,860
Then others try to get even with
life because of a disease or accident
482
00:30:30,870 --> 00:30:32,559
that robs them of a normal life.
483
00:30:32,889 --> 00:30:35,860
“It's not fair for others to
enjoy good health when I don't,”
484
00:30:35,869 --> 00:30:38,750
they say to themselves, so
they try to make others pay.
485
00:30:39,000 --> 00:30:40,720
They try to make others miserable.
486
00:30:41,190 --> 00:30:44,490
And on a wider scale, communism
is really no different.
487
00:30:44,770 --> 00:30:49,979
Marxism seeks to do away with social
classes and put an end to class conflict.
488
00:30:50,410 --> 00:30:53,910
Now Communism calls for the
abolition of the family.
489
00:30:54,049 --> 00:30:56,810
It calls for the abolition
of private property.
490
00:30:57,010 --> 00:31:02,669
It teaches that there is no God, no soul,
no heaven or hell, and by implication,
491
00:31:02,860 --> 00:31:05,169
no real standard of right and wrong.
492
00:31:05,360 --> 00:31:10,250
And yet Marxism makes the grandiose
claim that by forcibly putting
493
00:31:10,260 --> 00:31:14,810
everyone on the same social level,
the world will be a much better place.
494
00:31:15,010 --> 00:31:16,879
How absurd and ungodly.
495
00:31:17,410 --> 00:31:21,679
The Bible teaches us to be happy for those
who are blessed [Romans 12, verse 15].
496
00:31:21,849 --> 00:31:24,489
The Bible teaches us to be
content with what we have.
497
00:31:24,889 --> 00:31:29,209
One of the most deceitful and destructive
feelings in the world is envy, but
498
00:31:29,209 --> 00:31:33,179
one of the most powerful things in the
world is the love that God shows us
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00:31:33,400 --> 00:31:35,340
and teaches us to have for one another.
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00:31:35,670 --> 00:31:39,970
These are just a few of the ways not
to respond to the problem of evil.
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00:31:40,190 --> 00:31:44,680
Lord willing, in the weeks to come, we
will look to God and let the Bible tell
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00:31:44,680 --> 00:31:48,720
us how to think and feel about the problem
of evil and suffering in the world.
503
00:31:49,150 --> 00:31:51,420
Thank you for listening
to My God and My Neighbor.
504
00:31:51,550 --> 00:31:57,320
Stay connected with our podcast on our
website and on Apple, Spotify, YouTube,
505
00:31:57,480 --> 00:32:00,250
or wherever fine podcasts are distributed.
506
00:32:00,809 --> 00:32:04,510
Tennessee Bible College, providing
Christian education since 1975
507
00:32:04,920 --> 00:32:08,909
in Cookeville, Tennessee, offers
undergraduate and graduate programs.
508
00:32:09,270 --> 00:32:10,510
Study at your level.
509
00:32:10,990 --> 00:32:13,550
Aim higher and get in touch with us today.