Episode Transcript
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Hi, I am Kerry Duke, host of My God
and My Neighbor podcast from Tennessee
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Bible College, where we see the Bible
as not just another book, but the Book.
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Join us in a study of the inspired
Word to strengthen your faith and to
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share what you've learned with others.
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A lot of people use the internet these
days to learn about God and religion,
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and out of all the searches for answers
about God, what question would you
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say that people are asking the most?
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Recent reports indicate that it's the
very question we've been talking about.
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The age old problem of evil.
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The top three questions in Google searches
according to the numbers are these.
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Number one, why does God
allow suffering and evil?
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Number two, does life have a purpose?
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And number three, does God exist?
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It's interesting that after thousands
of years, with all of our advances in
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medicine and technology and other areas,
mankind is still asking the same things.
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Some questions just won't go away.
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That's because some things don't change.
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Ecclesiastes chapter one, verse nine is
where Solomon said 3000 years ago, “The
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thing that has been it is that which
shall be. And that which is done is that
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which shall be done, and there is no new
thing under the sun.” So it's encouraging
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that God anticipated these concerns and
He addressed them in the Bible long ago.
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These three questions are also connected.
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I'm talking about the question,
why does God allow suffering the
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question, does life have a purpose,
and the question, does God exist?
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These are all interconnected.
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The answer to one affects
how you answer the others.
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And today in this lesson, we will
see that one popular approach to
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the problem of evil will not work.
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That approach is atheism, and we are
about to see why in this lesson that
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we'll call “Atheism is no answer.”
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You can say the same thing about
agnosticism and skepticism.
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Agnosticism is different from atheism.
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It's the view that no one can
be sure whether God exists.
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Atheism, on the other hand, tries
to prove God does not exist.
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It claims to know that God is not real.
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Agnostics, on the other hand,
believe we just can't be sure.
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They are skeptical about everything.
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They question what Christians say and even
what atheists say, and then they tell us
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that no one can be certain either way.
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They question everything, that
is, except their contention
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that no one can know for sure.
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But that's the very thing they claim to
be sure about—that no one can be sure.
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So when these people—and I'm talking
about agnostics—when they say they
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don't believe in God because of
all the evil in the world, they
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reason like a dog chasing its tail.
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But an atheist looks at these
three questions and gives a
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definite answer to each one.
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Why does God allow evil
and suffering an atheist?
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God is supposed to be
all-powerful and all-loving.
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A God like that, an atheist says,
could not and would not allow all
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the suffering and evil in the world
a. But since there is so much evil
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in the world, the conclusion for
the atheist is God does not exist.
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But if there is no God in atheistic
thinking, then the atheist has to answer
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the question: Then why are we here?
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What's the purpose of all this?
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What's the meaning of life?
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Now atheists answer that
there is no purpose to live
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or reason for us being here.
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There is no meaning to life.
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Where does that kind
of thinking leave them?
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Well, if there's no purpose for all
this, especially all of what they
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call pointless suffering in the world,
then how are we to feel about life?
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So in the atheistic camp,
there are two ways of thinking.
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There are two different kinds of atheists.
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Now there are more, but there are
two basic kinds of atheists when
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it comes to this problem of evil.
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In regard to the question,
What is the purpose of life?
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What is the meaning of all
this?—some atheists dwell on
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how empty and hopeless life is.
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They live in a world of pain
and sorrow and violence, and
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to them there is no answer.
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There is no reason for us being here and
no hope of where we're going [to them].
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There is no God to help us
much less to comfort us.
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There is no heaven to go to when we die.
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We live in a dark world and there is
nothing that we can do about that.
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The name for an atheist who thinks
like this is the word existentialist.
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Now that word has a variety of meanings
in religious circles, but in the
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philosophical world where atheism
and skepticism reign supreme, an
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existentialist is one who says, “We exist,
we are here. Don't look for a reason
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why or a purpose, just live with it,
because there is no God to explain it.”
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Now, obviously, this is a very gloomy,
pessimistic, depressing outlook on life.
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How could anyone think like
this without becoming suicidal?
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And sad to say that's what
it sometimes leads to.
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On the other hand, there are other
atheists who say, “You've got it
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all wrong.” Getting rid of the
thought of God makes them feel
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good without God in the picture.
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There are no rules.
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There's no guilt.
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There's no fear of hell.
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Now, this camp of atheists don't think
a world without purpose is depressing.
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They see it as a reason to celebrate.
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It reminds me of what the Bible
says in First Corinthians 15,
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verse 32 about people who do
not believe in life after death.
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Paul is basically saying there, as
he quotes the Old Testament in Isaiah
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chapter 22, 13 and 14, “Let us eat
and drink, for tomorrow, we die.”
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So these atheists, in contrast to the
existentialist, try to be positive.
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They try to be optimistic.
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They see a bright future ahead
where mankind can explore
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and discover and create.
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And if you ask them about all the
suffering and evil in the world,
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if you ask them, “What about all of
that? What are you going to do? How
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do you deal with it?”—they will tell
you that they're working on that.
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And in time they will tell you that
human beings can eradicate things like
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disease and crime and maybe even death.
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Now this type of atheist is often called
a humanist, and they are very, very naive.
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In fact, they're very dishonest about
the world and the facts about it.
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They're also very arrogant.
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In 1973, a group of renowned scientists
and educators wrote a manifesto
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called the Humanist Manifesto Two.
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In it, they stated their goals
for a world without religion.
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They say, “No deity will save us. We
must save ourselves.” It's interesting
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that this booklet talks about how atheism
plans to deal with the problem of evil
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and suffering in regard to morals.
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This manifesto says that
nothing is absolute in ethics.
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Nothing is right or wrong for everybody.
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Every person decides what
is good or bad for him.
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In regard to human suffering, it
says that people should work together
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to have peace on earth and to put
an end to things like poverty.
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And one thing these atheists
agree on is that they don't need
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God to accomplish any of this.
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Now that's the humanist agenda.
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But regardless of which view of
atheism a person holds, an atheist
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will point to evil and suffering as a
reason why he does not believe in God.
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Here are a couple of examples of men that
were well-known atheists who were very
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bold in denying God on that very basis.
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So consider these men.
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Robert Ingersoll was a
famous orator in America.
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He lived from 1833 to 1899.
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He was so gifted and accomplished at
public speaking that people would pay
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money and fill places to hear him speak
for three to four hours on politics,
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religion, and history, and other topics.
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He was a notorious skeptic.
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He ridiculed the Bible, he blasphemed God.
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He loved to point to stories in the Bible
like the Israelites’ war against the
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Canaanites, and then he would ask, “If the
devil had been in command of the Israelite
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army instead of God, how could he have
done any worse than what God commanded
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the Israelites to do when he told them
to kill every man, woman, and child?”
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So Ingersoll not only said he couldn't
believe in the God of the Bible because
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of all the evil in the world, but he
also said he didn't believe in God
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because of all the evil in the Bible.
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Now, there's much more that we could say
about that in response, but right now
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I'm simply pointing out some examples
of how people use this problem of
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evil to reach the level of atheism.
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Number two, we find a man
by the name of Anthony Flew.
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He lived from 1923 to 2010.
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He was a brilliant, highly
educated man by worldly standards.
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He was a world-renowned atheist
who wrote, lectured, and debated
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to destroy belief in God.
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He said believing in God
was like believing in the
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tooth Fairy or Santa Claus.
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But then after decades of fighting
against God, he shocked the world
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when he was in his early eighties by
announcing that he had changed his mind.
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He decided that he could
no longer be an atheist.
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He released his autobiography in 2007.
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The title is, There is a God with
the subtitle How The World's Most
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Notorious Atheist changed his Mind.
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I was like a lot of people
when I heard about this, so I
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bought the book and read it.
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I wanted to know, first of all, what
made him decide to be an atheist to
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begin with, and second, I was interested
in what led him to change his mind.
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And I found both answers in the book.
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Flew starts by telling us that
he was not an atheist always.
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As a matter of fact, his father was
a Methodist minister, but he said
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although it was hard for him to put his
finger on any one thing that marked his
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transition to atheism, he said there is
one thing that affected him early on.
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He admitted it.
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It was the problem of evil.
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Now, the Flew family lived in England,
and Anthony Flew said that as a
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young man, his father would take
him on trips to France and Germany
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in the 1930s before World War II.
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There he saw how the Germans
were mistreating Jews.
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There he saw thousands of Nazi
soldiers marching in support of Hitler.
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He said in his autobiography that
he could not express in words how
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deeply these experiences influenced
his very young mind, and as a
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result, he became an atheist.
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He could not see how an
all-powerful, all-loving God
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could allow such evil to exist.
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Then after decades of being an atheist,
after all those years of writing and
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debating against God, he changed his mind.
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Why?
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It's simple.
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It was, he says in his
own words, nature itself.
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It was God's creation.
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It had been right in front of
him all that time, all his life,
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but he was too proud to see it.
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He finally came out and said, “I now
believe that the universe was brought into
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existence by an infinite intelligence.”
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Now those words “infinite
intelligence” are interesting.
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That's the sad part about
his so-called conversion.
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He never said he believed
in the God of the Bible.
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The God of the Bible is not only
infinite in knowledge, but He's
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also infinite in love and power
and justice and all his attributes.
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So when Flew said that he changed his
mind and became a believer in God, he
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was talking about the God of deism.
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Now, that's a God who made the
world, but has not intervened
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with it since he made the world.
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Now, that was a popular view
when the United States began.
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Thomas Jefferson held
to that kind of view.
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Thomas Paine was a deist as well.
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And at the same time, Flew was
like a lot of people today.
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A lot of people today want to believe
in God and say they believe in God,
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but it's not the God of the Bible.
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They say they believe in God, but
they don't want to answer to God.
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They don't want to have rules from God.
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So Flew died without believing in
the true God, without believing in
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Jesus, and without believing in the
Bible as the inspired word of God.
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He had turned to atheism
because he thought it was the
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answer to the problem of evil.
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But in the end, he admitted
it was no answer at all.
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Now, one thing we do see in his story
is that there is no excuse for anyone
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being an atheist because nature itself
shows the existence of God to everyone
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everywhere on the face of the earth.
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In Psalm 19 verse one, the Bible says,
“The heavens declare the glory of God
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and the firmament shows his handiwork.
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Day unto today utters speech, and
night unto night reveals knowledge.
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There is no speech nor language where
their voice is not heard.” That passage
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says that the heavens above the sky
up above us—all these things show the
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power and the glory of God anywhere
at any time on the face of the earth.
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In Acts chapter 14, verse 17, Paul
and Barnabas are in the city of Lira.
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These are superstitious people, and the
Bible shows that Paul pointed them to
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nature because God is the one and the
only one who could make this creation.
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In Acts chapter 14, verse
17, here's what they said.
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“Nevertheless, He did not leave
himself without witness.” Now
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they're talking about God.
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God did not leave himself
without testimony.
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God didn't hide Himself in the heavens
and not reveal His power to man.
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And how did He reveal Himself
to these superstitious people
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who didn't even have a Bible?
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Well, the Bible shows
us in Acts 14, verse 17.
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He did not leave Himself without witness
“in that he did good and gave us rain
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from heaven and fruitful seasons, filling
our hearts with food and gladness.”
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Where do these things come from?
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How do we arrive at getting these
things that we need in life?
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It's because of the goodness of God.
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It's because of the design of God.
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It's because we have, and
the world has, a Creator.
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In Acts chapter 17, Paul
is in the city of Athens.
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This is a city that is full of
idolatry and also a city that is
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renowned for the intellectuals.
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Imagine that you have all of
these supposedly worldly wise
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people, and yet you have a city
that is full of foolish idols.
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So how does Paul address these people?
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What does he say to them?
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How is he going to talk to people that
don't even believe in the true God?
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Yet?
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00:15:35,469 --> 00:15:40,100
The Bible shows us in Acts 17,
verse 24, that he took them straight
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00:15:40,160 --> 00:15:45,400
to nature, to creation, because
creation points you to the Creator.
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In Acts 17:24, Paul said, “God, who
made the world”—there’s the key—“and
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everything in it, since he is Lord of
heaven and earth, does not dwell in
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temples made with hands.” Going down
to verse 26, he said that God “has made
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from one blood every nation of men to
dwell on all the face of the earth.
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And has determined their preappointed
times and the boundaries of their
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dwellings so that they should seek
the Lord in the hope that they
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might grope for him and find him.
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Though he is not far from each one of
us, for in Him we live and move and have
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our being, as also some of your own poets
have said, For we are also his offspring.”
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And then you have that powerful
passage in Romans chapter one.
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Here.
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Paul teaches us that nature
points us to God himself.
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He shows us and teaches us that the
creation logically leads to the creator.
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In Romans one, verse 18, Paul said,
“For the wrath of God is revealed from
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heaven against all ungodliness and
unrighteousness of men who suppress the
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truth in unrighteousness, because that
which may be known of God is manifest
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in them, for God has showed it to them;
for since the creation of the world
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His invisible attributes are clearly
seen , being understood by the things
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00:17:15,109 --> 00:17:22,099
that are made, even His eternal power and
Godhead: so that they are without excuse.”
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00:17:22,420 --> 00:17:26,889
Even though we cannot fully understand
why God made the world knowing that
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00:17:26,890 --> 00:17:31,230
the world would be filled with evil
and suffering, what we do know and
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what we must not ignore is that
the creation reveals the Creator.
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00:17:35,719 --> 00:17:40,049
We don't know the answer to why all
this happens, but one thing we do know
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for sure is that God made this world.
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Whatever we do, we must never
let our ignorance of the one
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lead us to deny the other.
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That can be hard to do when you're hurting
so bad and feel so helpless that you feel
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00:17:54,780 --> 00:17:56,859
like your faith is at the edge of a cliff.
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00:17:57,440 --> 00:18:01,590
Below you are the sharp,
jagged rocks of unbelief.
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00:18:02,050 --> 00:18:05,300
You're standing on solid
ground, but you feel like it's
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00:18:05,370 --> 00:18:07,070
shaking and about to give way.
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00:18:07,720 --> 00:18:11,060
It's at that moment that
each person makes a choice.
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00:18:11,520 --> 00:18:16,150
You can consider the alternative to
faith in God, which is unbelief or
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00:18:16,160 --> 00:18:21,060
atheism, or you can back away from the
edge of the cliff and think it through.
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00:18:21,570 --> 00:18:26,190
More than that, you can get down on your
knees and humble yourself before God.
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00:18:26,760 --> 00:18:31,810
Now, if you take a leap of hate, what
I would call a leap of hate, hatred
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00:18:31,810 --> 00:18:37,299
of God, hatred of life, hatred of
yourself, then you will end up bitter,
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00:18:37,369 --> 00:18:41,690
miserable and estranged from God on
the jagged rocks of unbelief below.
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00:18:41,990 --> 00:18:43,730
I call that a leap of hate.
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00:18:43,980 --> 00:18:45,100
It's a hatred of God.
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00:18:45,100 --> 00:18:49,729
You know, the Bible does talk about some
who hate God in Romans one, verse 30.
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00:18:50,099 --> 00:18:54,970
They didn't set out intending to hate
God, but they end up at that point
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00:18:55,000 --> 00:18:58,660
and it's usually because of a lot of
pain and a lot of suffering in their
291
00:18:58,660 --> 00:19:03,300
life, and they get angry with God, then
bitter at God and then finally hate God.
292
00:19:03,980 --> 00:19:07,300
Now Christianity does not
teach a leap of faith.
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00:19:07,990 --> 00:19:10,810
Many people talk about a leap
of faith, but the Bible nowhere
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00:19:10,810 --> 00:19:12,870
tells us to take a leap of faith.
295
00:19:13,080 --> 00:19:14,750
Our faith is not a leap.
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00:19:15,040 --> 00:19:16,410
It is not a leap of faith.
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00:19:16,670 --> 00:19:18,400
It is not a leap in the dark.
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00:19:18,710 --> 00:19:22,060
It is not a leap without
facts and evidence and proof.
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00:19:22,060 --> 00:19:26,929
If in a time of crisis you keep
your feet on the solid ground of
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00:19:26,929 --> 00:19:31,010
facts and faith, you will recover
from this dark and trying time.
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00:19:31,230 --> 00:19:33,320
God will give you strength and rest.
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00:19:33,590 --> 00:19:37,360
Most people go through a crisis in
life that is so severe that they
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00:19:37,360 --> 00:19:40,839
eventually get to the point to
where they question God's justice.
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00:19:41,000 --> 00:19:41,850
Job did.
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00:19:42,210 --> 00:19:43,450
Others did in the Bible.
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00:19:43,809 --> 00:19:46,839
But that doesn't mean that we
should allow that kind of anger
307
00:19:46,840 --> 00:19:48,400
to drive us away from God.
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00:19:48,830 --> 00:19:52,980
This is why we need to spend more
time contemplating God's creation.
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00:19:53,630 --> 00:19:57,159
Now, that's more than just spending
time with nature as people say.
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00:19:57,719 --> 00:19:59,470
A lot of people love the outdoors.
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00:20:00,130 --> 00:20:05,089
They enjoy the tall mountains, the
beautiful seas, the majestic stars, and
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00:20:05,089 --> 00:20:09,630
the breathtaking array of animals and
birds and fish and flowers, and trees that
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00:20:09,630 --> 00:20:11,980
cover the landscape of our home on earth.
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00:20:12,430 --> 00:20:15,470
They love to go on vacations
and be close to nature.
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00:20:15,990 --> 00:20:19,780
But the sad part is they don't give
a second thought about the God who
316
00:20:19,780 --> 00:20:24,480
made all this, and they rarely feel
that they owe God anything in return,
317
00:20:24,700 --> 00:20:26,410
even a prayer of thanksgiving.
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00:20:26,940 --> 00:20:31,100
They feel exhilarated in nature,
but not humble enough to obey God.
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00:20:31,520 --> 00:20:35,990
But as Christians, we see and feel
much more when we look into nature.
320
00:20:36,460 --> 00:20:38,490
We see the power of God in nature.
321
00:20:38,830 --> 00:20:41,240
We see the love of God in His creation.
322
00:20:41,440 --> 00:20:42,920
We see the wisdom of God.
323
00:20:43,180 --> 00:20:47,810
We recognize who we are and how
little and dependent we are on God.
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00:20:48,220 --> 00:20:51,010
David often marveled about
this in the Book of Psalms.
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00:20:51,179 --> 00:20:54,950
In Psalm eight, verse three,
he said, “When I consider your
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00:20:54,950 --> 00:20:57,100
heavens”—and let me just stop there.
327
00:20:57,440 --> 00:20:59,670
How many times do we even do that today?
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00:21:00,320 --> 00:21:02,800
He said I am considering your heavens.
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00:21:02,830 --> 00:21:04,010
I'm looking at the heavens.
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00:21:04,320 --> 00:21:08,360
I don't just glance at them and then
hurry back to whatever I was doing.
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00:21:08,670 --> 00:21:10,110
He said I really think about it.
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00:21:10,139 --> 00:21:13,650
I ponder, I meditate
on this vast creation.
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00:21:13,940 --> 00:21:15,549
Do you do that in your life?
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00:21:15,809 --> 00:21:20,700
Do we take the time even to look up
just for a few seconds or a few minutes
335
00:21:21,110 --> 00:21:23,890
and think about how great our God is?
336
00:21:24,200 --> 00:21:27,460
That's one of the things that is
a shortcoming in the lives of many
337
00:21:27,460 --> 00:21:31,020
Christians today that don't spend
enough time contemplating nature.
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00:21:31,389 --> 00:21:35,809
And what I'm saying to you in this lesson
is that if you're going to deal with
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00:21:35,820 --> 00:21:39,679
the problem of suffering and evil in
this world, and if you're going to live
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00:21:39,680 --> 00:21:43,990
with all of the trials in your life,
you’re going to have to not only study
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00:21:43,990 --> 00:21:47,650
your Bible and pray to God, but you're
going to have to look into creation.
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00:21:47,990 --> 00:21:52,640
You're going to have to spend more time
contemplating creation because the God
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00:21:52,850 --> 00:21:58,880
that can create and maintain and sustain
all of this is the God that we depend
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00:21:58,880 --> 00:22:00,440
on to get us through those trials.
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00:22:00,600 --> 00:22:06,000
If we believe that God created all this
by his mighty power, then there is no
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00:22:06,000 --> 00:22:10,700
reason we should doubt the fact that he
will see us through the hardships of life.
347
00:22:10,889 --> 00:22:12,389
It's just as simple as that.
348
00:22:12,860 --> 00:22:17,250
But if you and I are so busy that we
cannot even take the time to look up,
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then our faith is going to be weak.
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00:22:20,020 --> 00:22:23,169
Now look again at what David
said in Psalm eight, verse three.
351
00:22:23,730 --> 00:22:29,589
“When I consider your heavens the work
of your fingers, the moon and the stars,
352
00:22:29,760 --> 00:22:35,020
which you have ordained, what is man that
you are mindful of him and the son of man
353
00:22:35,080 --> 00:22:39,800
that you visit him for? You have made him
a little lower than the angels. And you
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00:22:39,800 --> 00:22:41,889
have crowned him with glory and honor.”
355
00:22:42,300 --> 00:22:46,050
Now, you will see this same kind of
thinking brought up in the Book of Job.
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00:22:46,260 --> 00:22:47,559
We will look at that later.
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00:22:47,639 --> 00:22:51,770
We are going to discuss, we're going
to talk about, the Book of Job, but I
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00:22:51,780 --> 00:22:55,740
just want to make a reference right now
to one thing in the Book of Job, and
359
00:22:55,740 --> 00:23:01,330
that is that when you look at all the
speakers in that book, you have Job, you
360
00:23:01,330 --> 00:23:06,810
have his three friends Eliphaz, Bildad,
and Zophar, and then the young man named
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00:23:06,870 --> 00:23:09,300
Elihu, and then you have God Himself.
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00:23:09,890 --> 00:23:15,350
So each one of these six talked
about Job's suffering from the
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00:23:15,350 --> 00:23:19,909
standpoint of the creation, even
though Job and his three friends
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00:23:19,940 --> 00:23:22,559
disagreed as to why he was suffering.
365
00:23:23,170 --> 00:23:28,410
Every one of them at some point talked
about and appealed to nature itself.
366
00:23:28,930 --> 00:23:33,190
They all talked about the fact that
nature or the creation backed up
367
00:23:33,210 --> 00:23:36,589
what they were saying in some way or
another about the problem of evil.
368
00:23:37,210 --> 00:23:40,260
When you look at the book of Job,
you find that God, who is the last
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00:23:40,260 --> 00:23:43,530
one to talk, appeals to His creation.
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00:23:43,780 --> 00:23:45,610
He talks about nature itself.
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00:23:45,610 --> 00:23:50,080
He talks about what He has made and
He tells Job to consider this because
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00:23:50,080 --> 00:23:54,510
He asked Job a lot of questions about
his creation that Job cannot answer.
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00:23:54,820 --> 00:23:59,710
Now, the point is simply this: Job
thought that he had a case against God.
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00:24:00,299 --> 00:24:04,260
He looked at the evil, the
suffering in his life, and he
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00:24:04,260 --> 00:24:05,900
thought he had a case against God.
376
00:24:05,910 --> 00:24:08,340
He thought that God
was being cruel to him.
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00:24:08,340 --> 00:24:13,040
He says that in Job chapter 30, and so
what God does, instead of arguing with
378
00:24:13,040 --> 00:24:17,950
him and proving him wrong on the level
that Job wanted to argue about, God
379
00:24:17,950 --> 00:24:19,719
simply takes him back to the creation.
380
00:24:20,120 --> 00:24:26,949
And He says, Job, if you don't even
understand how and why I made, and how
381
00:24:26,990 --> 00:24:32,029
I manage, and why I do the things with
the physical world that I do—the sun, the
382
00:24:32,030 --> 00:24:36,699
moon, the stars, the animals, the seas,
the frost, the hail, the lightnings,
383
00:24:36,720 --> 00:24:41,140
the clouds, all this—if you don't
understand how I manage all this and
384
00:24:41,140 --> 00:24:45,740
why I put all these things into place,
then how on earth do you think that
385
00:24:45,740 --> 00:24:50,979
you know enough to criticize me because
of what I allow or what I do or how I
386
00:24:50,980 --> 00:24:56,120
manage the moral part of this life—the
part of human beings and their actions
387
00:24:56,120 --> 00:24:57,790
and their morals and their choices?
388
00:24:57,950 --> 00:25:03,210
You don't know enough about that Job,
and so if we look into the creation, we
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00:25:03,210 --> 00:25:08,639
are not going to get answers that will
satisfy us as to “Why, Lord?” but it
390
00:25:08,639 --> 00:25:13,360
will help us to put that question into
perspective, and that really is what the
391
00:25:13,360 --> 00:25:15,470
focus of this study is really all about.
392
00:25:15,780 --> 00:25:18,530
Now, here's something else
to always remember about the
393
00:25:18,530 --> 00:25:20,420
problem of evil and atheism.
394
00:25:20,900 --> 00:25:24,950
Atheism is no answer because
it always contradicts itself.
395
00:25:24,950 --> 00:25:26,169
Here's what I mean by that.
396
00:25:26,759 --> 00:25:30,889
Atheists say that they cannot
believe in God because of all
397
00:25:30,900 --> 00:25:32,660
the evil that is in the world.
398
00:25:32,940 --> 00:25:34,400
That is a contradiction.
399
00:25:34,740 --> 00:25:35,320
Why?
400
00:25:35,800 --> 00:25:39,469
Because if atheists are true,
then God does not exist.
401
00:25:39,849 --> 00:25:44,389
If there is no God, then there
is no real right or wrong.
402
00:25:44,740 --> 00:25:45,639
That's the point.
403
00:25:46,090 --> 00:25:49,209
There is no evil in the
world if God does not exist.
404
00:25:49,680 --> 00:25:54,570
Atheists don't have anything to point to,
In the minds of atheists, there is no God.
405
00:25:54,900 --> 00:25:58,700
That means that there is no
ultimate standard to say what
406
00:25:58,700 --> 00:26:00,250
is right and what is wrong.
407
00:26:00,440 --> 00:26:04,169
Now you have human beings obviously,
you have people that say, “Well, I think
408
00:26:04,170 --> 00:26:08,310
this is right, or I think that this is
wrong.” You have people who say, “Eell,
409
00:26:08,390 --> 00:26:12,409
the majority of people seem to say this
about right and wrong,” and then others
410
00:26:12,410 --> 00:26:17,820
say, “Well, I disagree with that.” As
long as you keep morals or ethics on a
411
00:26:17,820 --> 00:26:20,020
human level, there's nothing objective.
412
00:26:20,400 --> 00:26:22,880
There's nothing that really is absolute.
413
00:26:23,480 --> 00:26:29,350
But if morals are absolute, if there
is anything that is objectively right
414
00:26:29,370 --> 00:26:34,730
or wrong in this world, then that means
that there must be an ultimate standard.
415
00:26:35,400 --> 00:26:40,079
There must be an objective
source of right and wrong, and
416
00:26:40,080 --> 00:26:41,899
that source can only be God.
417
00:26:41,930 --> 00:26:45,820
It can't be man, because people differ
in their ideas of right and wrong.
418
00:26:45,830 --> 00:26:50,190
You have to have some kind of
law that rises above human law.
419
00:26:50,429 --> 00:26:52,790
I mentioned Anthony Flew
just a few minutes ago.
420
00:26:52,790 --> 00:26:55,840
I want you to think about a debate that
he had with a gospel preacher named
421
00:26:55,860 --> 00:26:59,499
Thomas Warren in 1976 in Denton, Texas.
422
00:27:00,209 --> 00:27:05,560
This was at a time when Anthony Flu was
in his prime as an atheistic debater.
423
00:27:06,300 --> 00:27:12,520
So brother Warren asked him the question:
Did the Nazis commit real moral evil
424
00:27:12,530 --> 00:27:14,739
when they murdered 6 million Jews?
425
00:27:15,259 --> 00:27:18,700
And Mr. Flew said well obviously they did.
426
00:27:18,700 --> 00:27:21,930
Then Brother Warren asked him the
question: what law did they violate?
427
00:27:22,190 --> 00:27:25,710
He said the Nazis didn't violate
German law because German laws
428
00:27:25,720 --> 00:27:26,760
said that they should do it.
429
00:27:27,440 --> 00:27:30,620
They didn't violate the law of
Great Britain because they were
430
00:27:30,620 --> 00:27:32,379
not under the law of Great Britain.
431
00:27:32,790 --> 00:27:35,930
They didn't violate the law of the
United States because they were not
432
00:27:35,940 --> 00:27:38,240
subject to the law of the United States.
433
00:27:38,370 --> 00:27:40,430
So what law did they violate?
434
00:27:40,660 --> 00:27:44,230
And Flew in that debate never
could get out of that trap.
435
00:27:44,320 --> 00:27:48,150
He never could dig himself out
of that hole because if there
436
00:27:48,160 --> 00:27:52,659
is no God, there is nothing that
those Nazis did that was wrong.
437
00:27:52,670 --> 00:27:54,750
You can't say that they
were guilty of sin.
438
00:27:54,950 --> 00:27:58,189
You can say that they maybe broke
some kind of law that you invent in
439
00:27:58,190 --> 00:28:01,630
your mind or that you appeal to on
a human level, but you can't really
440
00:28:01,630 --> 00:28:05,230
say that they did anything that was
really morally, objectively evil.
441
00:28:05,429 --> 00:28:06,740
And that's what I'm talking about.
442
00:28:07,170 --> 00:28:11,350
So it's an incredible thing that you have
all these very educated men, supposedly,
443
00:28:11,469 --> 00:28:17,270
and women who point to the evil that is
in the world, the suffering that takes
444
00:28:17,270 --> 00:28:20,530
place on earth, and say this is wrong.
445
00:28:20,550 --> 00:28:24,090
This is evil, and the God
that you Christians say you
446
00:28:24,090 --> 00:28:25,760
believe in cannot exist.
447
00:28:25,929 --> 00:28:28,669
Because if He was really all
powerful, He would stop this.
448
00:28:28,820 --> 00:28:32,190
If He was really all loving,
He would want to stop this.
449
00:28:33,490 --> 00:28:34,360
stop what?
450
00:28:34,380 --> 00:28:37,900
And they of course will answer: stop
all the evil that is in the world.
451
00:28:37,900 --> 00:28:41,519
But yet they've contradicted themselves
the very moment they say that, because
452
00:28:41,540 --> 00:28:43,610
if there is no God, there is no evil.
453
00:28:43,610 --> 00:28:46,060
We're just dirt and rocks and dust.
454
00:28:46,389 --> 00:28:48,760
We're just animals just
like any other animal.
455
00:28:48,980 --> 00:28:53,370
And animals don't live on the basis
of this is right and this is wrong.
456
00:28:53,520 --> 00:28:57,099
When a tiger attacks or when a
spider bites, we don't talk about
457
00:28:57,099 --> 00:28:59,600
that being sinful or evil or wrong.
458
00:28:59,690 --> 00:29:01,080
They just do what they do.
459
00:29:01,250 --> 00:29:04,499
And so people killing you, each other,
people murdering each other, people
460
00:29:04,500 --> 00:29:09,110
starving each other to death—whatever the
atrocity is that you point to in life,
461
00:29:09,250 --> 00:29:11,550
none of that is evil if there is no God.
462
00:29:11,930 --> 00:29:16,990
So it is just absolutely incredible
that atheists are so stubborn and so
463
00:29:17,000 --> 00:29:21,030
prideful and so blind that they don't
see that they're contradicting themselves
464
00:29:21,070 --> 00:29:26,550
at every turn because every time they
bring up the problem of evil as their
465
00:29:26,550 --> 00:29:31,590
reason for not believing in God,
they are not only logically but also
466
00:29:31,620 --> 00:29:34,060
inevitably contradicting themselves.
467
00:29:34,389 --> 00:29:38,009
We need to teach our young people
especially to remember this
468
00:29:38,179 --> 00:29:41,380
when they're confronted with the
problem of evil as a reason for not
469
00:29:41,400 --> 00:29:43,630
believing in God because it is not.
470
00:29:43,830 --> 00:29:49,720
It is actually a reason for believing
in God, and that's why we say atheism
471
00:29:49,950 --> 00:29:52,100
is no answer to the problem of evil.
472
00:29:53,349 --> 00:29:55,649
Thank you for listening
to My God and My Neighbor.
473
00:29:55,780 --> 00:30:01,549
Stay connected with our podcast on our
website, and on Apple, Spotify, YouTube,
474
00:30:01,709 --> 00:30:04,480
or wherever fine podcasts are distributed.
475
00:30:05,040 --> 00:30:09,159
Tennessee Bible College, providing
Christian education since 1975
476
00:30:09,160 --> 00:30:13,139
in Cookeville, Tennessee, offers
undergraduate and graduate programs.
477
00:30:13,500 --> 00:30:14,770
Study at your level.
478
00:30:15,210 --> 00:30:17,779
Aim higher and get in touch with us today.