
Liberating Motherhood
·S2 E22
S2 Ep22: Desiree Stephens: Radicalizing White Women, and How We Bring More White Women to Anti-Racism Work
Episode Transcript
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I am biracial and present racially ambiguously,
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but I do have brown skin and can be perceived as anything from Indian to Latina to
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white with a tan to black.
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When I was admitted to the hospital to be induced for the birth of my second child,
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the white nurse was inputting my background information.
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I believe she was perceiving me as black because when it came to the part to put in
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information about my baby's father,
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she goes,
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same baby daddy as last time?
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I was immediately offended by the term baby daddy and her lack of professionalism.
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I told her that if her question was whether my husband was also the father of this
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baby,
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then yes.
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When I made it a point to complain to more senior staff about the racial assumption
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that I had a baby daddy because I was black,
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I was dismissed and repeatedly told that the white nurse,
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quote,
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meant nothing by it and was just trying to be hip.
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I also asked for a new nurse and was denied because the hospital was short-staffed.
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She caused my whole labor to be distressing with her energy.
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She also did a cervical check on me that was extremely painful and proceeded to say
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that I wasn't as dilated as I actually was.
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She made me so anxious that it was hard to concentrate on pushing.
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I almost fatigued out and my OB was one step away from using the vacuum to assist delivery.
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I fully believe my whole stressful stalled labor experience was because of this
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racist ass nurse.
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Hi.
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I'm Zahn Valines, and this is the Liberating Motherhood Podcast.
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Today, we are talking about white women in the fight for racial justice.
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I'm here today with Desiree Stephens.
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Hi, Desiree.
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Hello, Zahn.
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How are you?
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I'm great.
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I'm so glad you're here.
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So Desiree is my IRL very good friend.
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She is a friend of the show.
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I highly recommend reading and subscribing to her Liberation Education Newsletter.
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She is a racial justice advocate,
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a decolonization counselor,
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and founder of Makeshift Happen,
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but she's also just sort of everything.
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She is so insightful.
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She has her hands in so many projects,
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and she's a wonderful person who we can all just learn so much from.
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She's been on the show before,
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so I won't spend a ton of time on her bio,
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and will instead urge you to follow her on Substack,
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subscribe,
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and know that I'll put all of her info in the show notes,
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and you should definitely
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stalk her to all of the places because she's awesome.
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So thanks for being here, Desiree.
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You are so wonderful.
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Thank you for being who you are in real life and online.
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I really value your friendship,
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your thoughts,
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and just the way you show up in this work in all of the ways that you do and being
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so unafraid to put it all out there,
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right?
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Because
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There is a perception of how this work should be done.
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And I love that you seek to shock people.
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So thank you.
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I love the show.
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I love you.
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I love, I just love how you show up.
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So thank you.
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And thank you for having me yet again on the show.
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Thank you.
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It's just, you know, Desiree, you're just wonderful.
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So before we get started, I want to do a little bit of an announcement.
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If you're a regular listener, you know that I'm experimenting with a more frequent
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case of podcasting.
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So we're doing an episode a week, probably through the end of the year to see how that goes.
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And I just want to kind of give everyone a reminder that if you like the podcast,
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the best way to support it is engagement.
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Algorithms look only at engagement.
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They don't look at whether you like something.
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They don't look at whether you post positively.
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They look at whether it keeps you there, keeps you clicking, keeps you typing.
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And so the best way that you can support
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feminist,
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anti-racist,
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leftist creators is by commenting,
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heart reacting,
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sharing,
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you know,
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if you want to talk about something,
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actually talk about it,
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post a comment publicly so that people can engage with you.
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And that goes for my work, that goes for Desiree's work.
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You know, the best way that you can keep this work going is to engage.
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And of course, you know, both of us have
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paid newsletters, and we're able to do this work solely because of our paid subscribers.
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So if you really like it and you can afford to, please become a paid subscriber.
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So I'm going to give a little spiel about how Desiree and I ended up doing this episode.
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We've been talking a lot lately about white women racial justice work,
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converting white women,
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pulling white women into the fold,
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And we've thrown out lots of ideas.
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And I finally said,
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well,
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I think that we should just have kind of an informal conversation about this on the
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podcast.
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In my line of work,
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what I often find is that I can draw conservative women into the leftist fold by
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helping them understand how feminism directly affects their lives and
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I think Desiree has a somewhat similar experience,
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but also something different happens with her,
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which is that white women who may identify as feminists and who often self-identify
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as allies often have behavior that undermines both of those identities and show
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their whole asses in their interactions with her.
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So we wanted to get together and talk about this group of women,
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a group of women of which I am part,
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because this group of women is unique.
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They have a deep and rich capacity to change the world.
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They are both victim and oppressor.
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But so often white women align with their whiteness rather than with their
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womanhood or their humanity,
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because half of my people voted for Donald Trump.
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So does why don't you talk about why we're talking about white women?
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When are we not talking about white women?
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Well, I'm going to turn around and say is that.
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Trying to think about how to lead in with this.
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is that white women are for social change whilst white men are systemic change, right?
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So we are going to, we're going to be around each other more, right?
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We're going to be in schools with each other, grocery stores with each other.
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We're going to be doing, you know, mommy and me things more.
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So there's more interaction between black women and femmes and moms with white
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women opposed to white men.
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So I think that that is why the topic
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always feels so woman heavy.
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And I know that that could be activating because it's,
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especially for white feminists,
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it gets activated because it's like,
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well,
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we're not responsible for men.
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We're not, why is all the weight on women?
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Why is, because it is like, because welcome to the world.
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that we live in, right?
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We are raising these children.
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We are sleeping with these men.
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So there is some level of responsibility as women, as a collective that we have to hold.
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By all means,
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you could stop birthing and sleeping with these people and a lot of these problems
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would go away.
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So there's that, right?
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That is why.
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Also,
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white women keep the tone of wanting to learn,
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grow more,
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the book clubs,
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the coffee meetups.
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When you're talking about white feminism and those intersections,
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now you're talking about also financial access.
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They have more time, they have more money.
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So these are usually the people that come into anti-racism work,
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social justice work,
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just wanting to understand and be a part of something.
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And they hit the wall
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at their feminism because patriarchy is the greatest albatross to their freedom.
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And why it doesn't cross over from my own experience and,
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you know,
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as a whole watching,
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experiencing and understanding why that wall gets hit in that sort of way is
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because the socialization between white men and white women have been so
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exclusionary?
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Is that a word?
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It has been so isolating.
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I'm like, there's a word here that I'm searching for.
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It has been so isolating, right?
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You guys have not been allowed to be socialized around anyone else.
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So white feminism,
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and I have this conversation often,
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is about either becoming equal to white men
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which then means you become the top tier oppressor of the globe.
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And that is where that, no, but I want, and I'm like, yes, but it leaves everybody else behind.
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What we need to be doing is dismantling the system that makes you the victim of it,
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as well as the perpetrator.
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So I hope that that kind of makes some sense.
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Did that answer your question?
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Yeah, that does.
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One of the things that I appreciate you saying is I think,
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I think white women often,
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and I do not agree with this sentiment,
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I want to be clear,
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but I think white women often feel aggrieved in leftist and anti-racist spaces
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because they have this thing of,
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well,
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why is everyone talking about how bad white women are when white men are
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objectively worse?
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And that part that white men are worse is true.
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But the reason that we're talking about white women is that white women are the
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ones who say they want to do better.
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White women are the ones who have come some of the way,
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at least as you mentioned,
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into feminism.
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And so I want people who are listening to this who might find themselves getting
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their hackles up and saying,
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well,
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why are we going so hard on white women?
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To remember that this is not going hard on white women.
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This is talking about what we as white women need to do to do better and what all
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of us committed to social justice need to do to help bring more white women
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together
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truly into the fold.
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Something that I've seen a lot is there's a shame reaction to being told that you
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are not behaving like an ally,
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that you're being racist,
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that you hurt someone's feelings.
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And we have basically two ways of dealing with shame as human beings.
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We can try to deflect that shame onto someone else and say,
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oh,
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no,
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no,
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you're bad for making me feel bad.
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And that's rooted in the idea that we just deserve to feel good,
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that we're entitled to not be told we're doing something wrong.
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Or we can sit in that shame and we can think about what we're doing.
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We can think about whether the criticism is fair and then we can change our behavior.
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And this podcast is about that.
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It's about sitting in the shame and looking at ways where we can change our
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behavior and looking at ways where we can amplify our good behavior.
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I like that.
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I like that.
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And I'm going, if they got their hackles up a moment ago, get ready, take a breath.
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Because from whose lens are white men worse?
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Yeah.
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Right.
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So when you're having that conversation, because, yes, I often get that.
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And then I'm looking at them and I'm like, OK, but that's your perspective.
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Right.
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When we're talking about being intersectional and not simply from the from the term
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that's been coined by Kimberly,
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but like being intersectional in a deeper,
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more intentional way,
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who says that they are worse?
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Because here's what it is on.
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I'm not going to deal with Jeff at school.
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Right?
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I'm going to deal with you.
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Jeff is not going to befriend me.
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Jeff is not going to be the one inviting my children to birthday parties,
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you know,
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school functions.
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Jeff is not on the PTA.
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He is not at the Homosexual Owners Association.
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He is not in my social sphere and life, and I don't have as much access, exposure to him.
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Right?
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So this is what I mean by white women are in charge of social change whilst white
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men are in charge of systemic change in that sort of way.
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So when white women say that to me, like white men are objectively worse.
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I'm like, to you, I don't have the same proximity to them.
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I'm not marrying them.
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I'm not raising them.
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I'm not even dating them, right?
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So I don't have to deal with them in that sort of way.
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Systemically, they are absolutely worse.
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They have a systemic power over me and you.
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And that is being...
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intersectional in that sort of way, right?
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So we do not experience them in our personal lives the same way that you guys do.
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So that's one thing, right?
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Why I'm saying like, no, we're coming to you.
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We're having these conversations with you because I'm dealing with you on a day-to-day basis.
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I'm not dealing with him collectively.
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Second, when it comes to shame, I love to remind people that shame is not a real emotion.
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That's a construct underneath colonial Christianity, right?
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And shame keeps us stuck.
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Well, I feel bad.
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There's nothing I can do.
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Woe is me.
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And we stop right there and we go in this shame spiral.
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Because I cannot accept change large enough, fast enough, or whatever that may be.
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Shame is quite literally meant to keep us stuck.
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And it's not real.
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And we know shame is not real.
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Because if you observe children, they haven't any.
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Not a shred.
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Not an iota of shame, right?
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Like your toddler will get up and like go pee in the middle of like
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Times Square with a million people watching them and be like, I did a good job, right?
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And come back to you with no shame, right?
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So that's something that's built in.
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That's yet another construct.
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So that's something that we could just like kind of, I'm feeling shame.
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I can acknowledge it.
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I don't need to fix anything.
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I just need to acknowledge that it's there and it is a construct.
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What can move me forward, right?
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And then when we're talking about moving from allyship,
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which is,
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I love when you said that in the beginning,
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right,
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is usually a self-appointed term.
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You cannot call yourself an ally.
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The people that you are dealing with directly can, right?
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I can say, I can name you an ally and I still can only name you an ally to me.
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I could say Zonda is an amazing ally to me in this fight of social justice.
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I cannot say that you are an ally to all Black people.
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All Black people may not feel like that, right?
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One of the most dangerous things of supremacy culture is the demand of a
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monoculture,
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the demand of monolithic behavior,
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ideals.
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And that just doesn't work, right?
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So true solidarity comes from recognizing,
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well,
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hey,
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this is where your intersectionality meets my wall,
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right?
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and how do we go forward, right?
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I hear what you're saying.
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I can absolutely admit that white men are absolutely your complete and utter
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oppressor as they are mine,
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but understand that y'all are a package deal and you are your men.
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So you also oppress me.
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You cannot cross your party line, let's think about it, right?
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Like your protest line, come on over here and then go right back home to him
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And we haven't done the work of sorting out what needs to happen between us
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socially,
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the awareness that needs to happen and the admitting and the clearing of that space
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and the repair of that relationship collectively before we move forward into that
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solidarity.
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And then even then, as I often tell white women, I would like to see
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White women offering the same grace that we as Black women offer to white women in
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this work to white men.
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And that, my friend, they stopped hearing me.
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They're like, absolutely not.
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Hell no.
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I'm not doing it.
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I've tried.
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I've done all the things.
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He doesn't listen.
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And I'm sitting there like, so were you always this person?
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Or how many generations did it take you to get here?
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How many book clubs?
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How many conversations?
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How much system regulation did you need to even get to this point?
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And I'm trying to get you to the next phase.
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So there's so much there.
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So much.
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Yes.
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Okay.
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I mean, there's so much that you've just said.
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Every time I talk to you,
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and I'm including when we're folding laundry together on the phone,
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I feel like I have to start taking notes so that I can go back and pull every
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thread that you have thrown at me.
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Well, to be fair, I did the same thing, right?
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In order to answer you.
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So I love our in-depth conversations, inclusive of our folding laundry and law and order chat.
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Oh my God.
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Okay.
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Law and order.
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I'm not going to go on law and order right now.
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No, we'll do that later.
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I haven't been caught up.
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So, yes.
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All right.
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So,
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but I want to circle back to this white man and grace thing,
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because I think that's one of the harder things for people to swallow.
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And I think people often misinterpret what you mean.
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I'm not going to get to that yet, though.
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I want to address something else.
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The thing that I see,
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and I felt this in myself,
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and not even in just social justice situations,
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but just in daily life,
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is that we all have this
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identity.
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And we all want to hold our identities.
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We want to see ourselves as good people, as smart people, as moral people.
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And often our defense against wrongdoing is like, but I'm so good, but I'm an ally.
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And as soon as we start leaning on that identity,
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rather than looking at our behavior,
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I think that's when we start to get in trouble.
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So I appreciate you talking about
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you can say this person is an ally to me or maybe even this person is an ally to me
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in this context rather than just giving someone a permanent label because what that
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ends up being is like a permanent dispensation.
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It's like these feminist men who come into feminist groups and say all kinds of
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offensive shit and they're like,
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but I'm a feminist and you're alienating me.
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So I hope that
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White women listening to this will understand why we have to judge people's
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behavior in the moment,
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not on these identities.
(00:18:25):
But talking about like proximity and talking about how black women and white women
(00:18:31):
tend to have a lot more proximity to one another than say black women to white men,
(00:18:36):
as you mentioned.
(00:18:38):
I had someone leave a comment on one of my posts a couple of months ago,
(00:18:41):
and I've been thinking about it ever since.
(00:18:42):
And I'm going to try to do it justice because I think she has something here.
(00:18:47):
This is from a Black reader, I think, if I'm remembering it correctly.
(00:18:52):
And what she said is that white women are not just separated from Black women.
(00:18:59):
They're also separated from each other.
(00:19:01):
They're separated from womanhood.
(00:19:03):
They don't have community with one another because they are socialized their whole life.
(00:19:08):
to focus on men and specifically white men.
(00:19:12):
And so what that ends up meaning for white women is they actually have no idea what
(00:19:17):
other women's lives are like,
(00:19:18):
other white women's lives.
(00:19:21):
So they're not able to look at the circumstances of their lives and apply a political critique.
(00:19:27):
When parenting is hard for political reasons,
(00:19:29):
they think it's a personal or a moral failing because their friends,
(00:19:33):
if they have them,
(00:19:34):
aren't in community with them and aren't talking to them about
(00:19:38):
these realities and I I don't know something about that to me kind of aligns with
(00:19:46):
this notion that white women and black women are in closer physical proximity to
(00:19:52):
each other but may not be actually talking meaningfully in the same way that white
(00:19:57):
women are not meaningfully talking to other white women so I guess my question to
(00:20:01):
you is do you agree do you think this is a thing that's happening with white women
(00:20:04):
or is my my reader completely off base
(00:20:07):
Your reader was preaching such a good word.
(00:20:09):
I want you to find that reader.
(00:20:11):
I want you to find them.
(00:20:14):
I want you to inbox them.
(00:20:15):
I want you to have a conversation with them on your podcast.
(00:20:19):
Because yes, exactly that, right?
(00:20:22):
When we're talking about, right?
(00:20:23):
Because I do, like when I talk about it, I'm like, I pathologize the system of whiteness.
(00:20:29):
And I'm actually having some beef right now on Substack because there was a clip of
(00:20:34):
one of my conversations where I was like,
(00:20:36):
you are both Charlie and Tyler.
(00:20:39):
And I was saying, there are no good white people.
(00:20:41):
And that is activated.
(00:20:43):
So if you heard that now and you're activated, take a breath, drink some water.
(00:20:48):
It is not what you think.
(00:20:51):
What it is saying,
(00:20:52):
it is offering freedom because supremacy culture and colonial Christianity demands
(00:20:58):
good and evil,
(00:20:59):
right?
(00:20:59):
That's the whole premise.
(00:21:01):
So like to your point of the white man walking in there and to be fumbling around,
(00:21:06):
which is allowed when you're learning new paradigms,
(00:21:09):
new ways.
(00:21:10):
of existing.
(00:21:12):
And he's like, I am a feminist.
(00:21:13):
It is a label.
(00:21:15):
It is binary because you're either a feminist or you're not a feminist, right?
(00:21:19):
That's that either or thinking inside of those 15 pillars of supremacy culture.
(00:21:23):
You're either an ally or you are a racist.
(00:21:26):
You're either anti-racist or you are racist.
(00:21:29):
You're either MAGA or you're blue.
(00:21:31):
And it's like, it leaves no room for humility, for failure, for questioning.
(00:21:39):
right?
(00:21:40):
So they are, people are walking into these spaces and they are being admonished almost.
(00:21:46):
And I try to remind people when I'm doing this work, critique is not admonishment.
(00:21:51):
I am saying, hey, I need you to release this binary of good or bad, right?
(00:21:57):
I let it go.
(00:21:59):
You're going to fuck up.
(00:22:00):
You're going to be human.
(00:22:01):
You're going to show up in this space where I am at
(00:22:04):
I seek to curate brave spaces, right?
(00:22:07):
I got that terminology from Pam Iverson.
(00:22:10):
I'm in a girls growing group for years on Facebook.
(00:22:13):
And she calls her spaces brave spaces.
(00:22:15):
And they're safe, right?
(00:22:17):
Because you have to feel safe in order to be brave.
(00:22:20):
So you get to ask questions.
(00:22:22):
You get to show up human.
(00:22:23):
And whiteness as a system does not allow that.
(00:22:26):
It's a constant performance.
(00:22:29):
of being good, of being the better wife, the better mother, the prettier girl.
(00:22:34):
So to the point that your commenter made is exactly that.
(00:22:39):
So you don't even understand what it's like to show up in spaces together, right?
(00:22:46):
Like this competition against each other happens young, right?
(00:22:51):
That mean girl culture.
(00:22:53):
What you see, like the dog world in corporate
(00:22:57):
corporate like white man America transfers over into new culture of white womanhood.
(00:23:03):
And it does sever that relationship, that accessibility to each other.
(00:23:08):
You click up, right?
(00:23:10):
So here's the cool girls, here's not the fat girls, there goes this girls.
(00:23:14):
And it severs that community gathering, that ability to see each other as whole.
(00:23:21):
You're just not cool enough or you're not cute enough, you're not popular enough.
(00:23:24):
And that transfers even into your higher learning and education,
(00:23:28):
you know,
(00:23:29):
the myth of going to college to get your MRS.
(00:23:32):
So your whole life is raised around how cute,
(00:23:36):
how thin,
(00:23:37):
how well off,
(00:23:38):
hypergamy,
(00:23:39):
performing what you need to perform to move up inside of those hierarchies in
(00:23:43):
whiteness because classism impacts you guys the way racism impacts us.
(00:23:47):
And so you're so busy not seeing each other, you damn sure can't see us.
(00:23:51):
Basically, Black women move around white women's worlds like the help.
(00:23:56):
Like, you don't notice the people, right?
(00:23:59):
You don't notice the servers in the restaurant.
(00:24:01):
You don't know what's going on in the back end.
(00:24:04):
You know whether or not your food is good, right?
(00:24:06):
I had this conversation this morning on my live about,
(00:24:10):
there's been conversation about comparing the,
(00:24:14):
it's laughable,
(00:24:16):
comparing the No Kings March to the civil rights movement.
(00:24:19):
And I'm like, what?
(00:24:22):
What?
(00:24:22):
What?
(00:24:25):
It's happening right now.
(00:24:26):
And I just gave one example of the Montgomery bus boycott.
(00:24:31):
381 solid straight days.
(00:24:36):
381.
(00:24:37):
That's a year and some change every day.
(00:24:40):
Outside, every day.
(00:24:43):
You know what Black people did not do?
(00:24:44):
They didn't miss work.
(00:24:47):
kids still made it to school and that took a lot of concerted community effort
(00:24:53):
right for 381 days of sustained protesting so when we're fatiguing these things
(00:25:00):
when we're talking about community it's all of that right so all of a sudden here
(00:25:05):
goes white women and they're coming out you know and they're feminists and they're
(00:25:09):
fighting against patriarchy and they're like we're with you sister and i'm like
(00:25:12):
with who
(00:25:13):
You don't even like, I often remind white women, you don't like your own poor.
(00:25:18):
I can't trust you as long as you're still calling them white trash.
(00:25:23):
Can't.
(00:25:24):
Because you don't even understand how capitalism works and how it impacts them.
(00:25:29):
So you could definitely not understand how my womanhood,
(00:25:32):
my motherhood is political when you haven't understood how yours is.
(00:25:38):
So yes, absolutely.
(00:25:40):
Hell yes to that commenter.
(00:25:42):
It was amazing.
(00:25:43):
She did great.
(00:25:44):
Well, good for her.
(00:25:48):
I was thinking about the kind of like mean girl culture thing.
(00:25:51):
And you and I were talking about this a little bit before we started recording.
(00:25:54):
I've started.
(00:25:55):
Well, I won't say started.
(00:25:56):
I've done this for a long time.
(00:25:58):
I don't really know when I really started.
(00:26:00):
But I kind of lead with vulnerability in my interactions with new people and not in
(00:26:06):
a where I'm putting like trauma on them.
(00:26:09):
But, you know, I always acknowledge, like, things that are hard.
(00:26:13):
So,
(00:26:13):
like,
(00:26:13):
if I'm at my kid's school and,
(00:26:15):
you know,
(00:26:15):
I'm meeting a new mom and we're at,
(00:26:17):
like,
(00:26:17):
you know,
(00:26:17):
the Halloween whatever,
(00:26:20):
you know,
(00:26:20):
I might talk about,
(00:26:21):
like,
(00:26:21):
you know,
(00:26:22):
all this preparation that went into this.
(00:26:23):
Like, it sure is a lot of work.
(00:26:25):
And I noticed that there is a certain type of woman,
(00:26:29):
always,
(00:26:30):
always white,
(00:26:32):
who will rebuff that and say,
(00:26:34):
oh,
(00:26:34):
it wasn't hard for me.
(00:26:35):
It must just be you.
(00:26:39):
And that behavior,
(00:26:40):
that refusal to be vulnerable about things that we both know are objectively true,
(00:26:46):
just maps so neatly onto so many other antisocial behaviors.
(00:26:51):
So again, it's that refusal of community spirit that you're talking about.
(00:26:55):
And it's a denial of one's own humanity.
(00:26:59):
Yeah.
(00:26:59):
Yeah.
(00:27:01):
it demands a performance.
(00:27:03):
Like it's okay.
(00:27:04):
It was difficult, right?
(00:27:06):
I'm here on this podcast,
(00:27:08):
but in between just to get here to sit in this moment,
(00:27:12):
look at how many times you rescheduled that.
(00:27:14):
Life is difficult.
(00:27:15):
Life is difficult and that is okay.
(00:27:19):
And that is part of what I mean about like,
(00:27:21):
I need white women to touch their humanity,
(00:27:24):
their vulnerability.
(00:27:26):
Like it's okay.
(00:27:28):
And that,
(00:27:29):
to the other point of view is like that extension of that grace,
(00:27:33):
that's me extending grace,
(00:27:34):
right?
(00:27:35):
And when I'm asking you to do the same thing to white men,
(00:27:38):
it is saying,
(00:27:39):
hey,
(00:27:40):
Zahn,
(00:27:41):
I'm recognizing that even though you are cute,
(00:27:43):
adorable,
(00:27:44):
and blonde,
(00:27:46):
life is,
(00:27:47):
right?
(00:27:48):
Like you're a top tier white woman.
(00:27:51):
Like we could recognize that and still say life is difficult at your level.
(00:27:58):
You only think that because we have cameras off right now.
(00:28:01):
You should see what my hair looks like.
(00:28:04):
It's horrific.
(00:28:06):
Listen, I have a milkmaid bun going on on top of mine.
(00:28:09):
So when you said no cameras, I was like, fuck yeah, I appreciate this.
(00:28:14):
Well, what I'm saying is I could still recognize your humanity.
(00:28:18):
I could still recognize that even though you are those things, right?
(00:28:22):
Because whiteness relies on stereotypes.
(00:28:24):
And what white people do not recognize is it stereotypes you first, right?
(00:28:29):
It gives you the boxes first.
(00:28:31):
This is how supremacy culture impacts you first, right?
(00:28:34):
It has told you what womanhood is, right?
(00:28:37):
It's told you that your highest purpose is to achieve marriage, children,
(00:28:43):
a home.
(00:28:45):
And then feminism came in and was like,
(00:28:47):
you need to maintain all of those things and have a career.
(00:28:51):
And it's like, golly.
(00:28:52):
So that gets passed on to all of us, right?
(00:28:56):
Because you guys are the curators of this culture that we're living in.
(00:29:01):
So womanhood has always been defined by white womanhood.
(00:29:04):
Manhood has been as well.
(00:29:06):
And so when I'm saying extend that grace is I could say, hey,
(00:29:09):
You know what, Zahn?
(00:29:10):
Your life may be easier in one aspect of supremacy culture and difficult in this one.
(00:29:16):
And what does that look like?
(00:29:18):
Me saying, hey, I could see that this is difficult for you.
(00:29:21):
And me then saying, can you extend that to Jeff?
(00:29:24):
Can you see that though he may be successful in X,
(00:29:27):
Y,
(00:29:28):
and Z,
(00:29:29):
that this is tough to maintain for him,
(00:29:31):
that he has to show up and perform manhood the same way you have to perform
(00:29:38):
womanhood and wifeness and
(00:29:41):
motherhood and you do not ever get to drop the fucking ball neither does he and
(00:29:46):
that is the grace that we consistently have extended to white women like listen
(00:29:51):
you're gonna drop the ball you're gonna screw this up you're not always going to be
(00:29:55):
anti-racist you're damn sure not going to be always anti-black and we're still
(00:29:59):
saying show up we will teach you we will guide you but white women too often meet
(00:30:03):
us with defensiveness like no because i'm an ally i'm like okay bye
(00:30:10):
So,
(00:30:11):
okay,
(00:30:12):
you've talked a lot lately about the punitive nature of whiteness,
(00:30:16):
and you've talked about this in the context of the way people react to your work.
(00:30:21):
And this is something that also exists in male supremacy.
(00:30:24):
But often white women who notice this punitive authoritarianism in male supremacy,
(00:30:29):
who,
(00:30:29):
for example,
(00:30:30):
see how punitive their partners are with their kids,
(00:30:32):
they're
(00:30:34):
still take that punitive culture into their anti-racism and other activism work.
(00:30:38):
And I want to give an example from your work that I actually just revisited this
(00:30:43):
morning because I'm still mad about it.
(00:30:46):
You wrote an article entitled, Jesus's Lord is a Battle Cry Against Empire.
(00:30:51):
This was not an article really about Christianity or about how people should be Christian.
(00:30:56):
It wasn't propaganda.
(00:30:58):
But here comes this little white woman into your comments.
(00:31:01):
And throwing a tantrum,
(00:31:03):
accusing you of propaganda based solely on the headline for the article that she
(00:31:07):
did not read.
(00:31:08):
And then she loudly announced that she would be unsubscribing.
(00:31:12):
And a couple of people liked this comment.
(00:31:13):
And I have to start with an apology because she was my subscriber first and I sent her to you.
(00:31:18):
So, oops.
(00:31:21):
I do not blame you.
(00:31:23):
I appreciate you sending people and I recognize that they're going to have difficulty.
(00:31:28):
I don't talk about easy topics.
(00:31:30):
Carry on.
(00:31:31):
So interestingly, I corrected her in the comments pretty gently.
(00:31:36):
It's like two sentence correction.
(00:31:39):
And she continued to subscribe to me even after she angrily unsubscribed to you,
(00:31:44):
which I think that's an interesting just data point.
(00:31:48):
But then...
(00:31:49):
Weeks, months, sometime later, she ran her mouth on my page too.
(00:31:55):
And I gently corrected her on my page and she did the same thing to me.
(00:31:58):
Well, I'm unsubscribing now.
(00:32:01):
And so this person has obviously bought into the notion that she should punish
(00:32:06):
people for their ideas.
(00:32:08):
And she should punish people with the only currency that matters in capitalism, which is money.
(00:32:12):
And, you know, people can subscribe to whoever they want.
(00:32:15):
We're not entitled to anybody's affection or loyalty or money or subscription.
(00:32:21):
But,
(00:32:22):
you know,
(00:32:22):
throwing these public tantrums about I don't like your headline or I don't like it
(00:32:27):
that you disagreed with me.
(00:32:28):
So I'm going to make a big deal about how mad I am about it.
(00:32:32):
That's what you've argued is related to white supremacy.
(00:32:36):
So can we talk a little bit about this punitive policing aspect of white supremacy
(00:32:42):
and how we just end up like eating our own tails with it?
(00:32:45):
Oh, God, yes, absolutely.
(00:32:48):
And like you said, like you tied it into, let me try to wrap this up in a bun.
(00:32:54):
White women will always see that as part of patriarchy, right?
(00:32:57):
But patriarchy is merely a branch of the tree of supremacy culture, right?
(00:33:03):
Similar to racism, classism.
(00:33:06):
And we are trying to dig up the root and just
(00:33:10):
replant something different.
(00:33:12):
So it comes from that colonial Christian view, right?
(00:33:15):
Like I said, again, of that binary, of that good and evil, heaven or hell, punishment or bliss.
(00:33:22):
And instead of,
(00:33:23):
it's very interesting to me because the white women that do this on a regular basis
(00:33:28):
will inevitably claim themselves to be allies,
(00:33:34):
gentle parents,
(00:33:36):
all of these really cool buzzwords,
(00:33:39):
all of the woke leftist language will be thrown around and I'm like,
(00:33:45):
So do you punish your children?
(00:33:46):
I mean,
(00:33:47):
like you said,
(00:33:47):
I do agree that I'm not entitled to anybody's money,
(00:33:52):
anybody's space,
(00:33:53):
anybody listening to you.
(00:33:54):
Do what you need to do for you.
(00:33:56):
I remind people to choose themselves all the time.
(00:33:59):
Do what you need to do.
(00:34:00):
At least make it an informed decision.
(00:34:01):
I know that you didn't read that article and come to that conclusion.
(00:34:04):
But alas, that punitive nature is something that gets passed down, right?
(00:34:10):
Whiteness as a system is a cycle of abuse, right?
(00:34:14):
husband smacks wife, wife smacks kids, kids kick dogs, like shit rolls downhill.
(00:34:19):
So this idea of,
(00:34:22):
you know,
(00:34:22):
you can only have this if you're making me feel good is always around us in all of
(00:34:30):
the ways.
(00:34:31):
where she could have got curious in this very specific thing and said,
(00:34:36):
okay,
(00:34:37):
I am,
(00:34:37):
you know,
(00:34:38):
one reader who I absolutely loved was like,
(00:34:41):
so I was activated by this and I didn't read it.
(00:34:46):
I was like, good job, basically.
(00:34:47):
That was the gist of it.
(00:34:50):
And I may revisit it, but I don't want to right now.
(00:34:55):
But I'm going to sit with it and get curious.
(00:34:57):
And that's what I ask for people to do.
(00:34:59):
And that's how you move away from the punishment.
(00:35:03):
Is $8 a month killing you?
(00:35:05):
If you like 10 of my other articles and you didn't like this one,
(00:35:11):
it's like the baby with the bathwater sort of thing.
(00:35:15):
And
(00:35:15):
What it does is it demands another performance, right?
(00:35:18):
Because whiteness, like I said, demands performance.
(00:35:21):
What I was supposed to do was say,
(00:35:23):
oh no,
(00:35:24):
how could I make this better for you and be comfortable?
(00:35:28):
Now,
(00:35:28):
when you add in a racial dynamic,
(00:35:31):
what it feels like for me and my body is you want me to tap dance for you?
(00:35:35):
Oh no, master, I shows, we'll fix that right on up for you, missy.
(00:35:40):
No, like carry on, by all means, block me.
(00:35:44):
do yourself the favor because you're going to be consistently uncomfortable.
(00:35:50):
So when people come up to that, I just ask them to get curious.
(00:35:54):
Like, what do you, why?
(00:35:56):
Why do you want to harm someone?
(00:35:57):
Because that's what it is.
(00:35:59):
You have to see that as a violent act.
(00:36:02):
Like you said, no, we're not entitled to anybody's money.
(00:36:04):
But if you have been receiving information that has been good for you all of this
(00:36:09):
time,
(00:36:10):
and something has activated in you,
(00:36:12):
something got your heart goes up,
(00:36:13):
something
(00:36:16):
you need to take a breath with and lean into why not get more curious why question
(00:36:21):
your own self why do you want to punish this person why do you want to bring harm
(00:36:25):
to them right a follow-up to that was um when I had spoke about uh Charlie and
(00:36:34):
Tyler being both inside of whiteness right um
(00:36:38):
I lost so many people.
(00:36:40):
I was like, here's my offering right now.
(00:36:44):
I'll give you 31% off, prices are going up.
(00:36:47):
I'm not doing this with you guys.
(00:36:49):
I say something that you don't like, I lose 10, 15 people.
(00:36:51):
People unsubscribe all the time.
(00:36:53):
That is not sustainable.
(00:36:55):
Why do you want to punish people?
(00:36:57):
That is the question that you have to ask, why?
(00:36:59):
Why do you wanna be harmful?
(00:37:01):
And then you want those same people
(00:37:05):
to understand how patriarchy is punitive and punishing you,
(00:37:10):
yet you will pass along that violence.
(00:37:15):
Go ahead.
(00:37:15):
Get curious.
(00:37:16):
Yeah.
(00:37:17):
Yes.
(00:37:19):
That's all I know to say.
(00:37:20):
Yeah.
(00:37:22):
No, I don't even know if I answered you fully, but those are the words that came up.
(00:37:26):
OK, good.
(00:37:26):
But I have kind of like a reciprocal question to this.
(00:37:33):
I'm really interested,
(00:37:34):
and I actually had a piece come out today when we're recording this,
(00:37:37):
it'll be old news by the time this recording comes out,
(00:37:40):
about converting white women,
(00:37:42):
bringing them into leftist politics.
(00:37:44):
And I've had some pretty good luck doing this.
(00:37:47):
And when I say pretty good luck, I mean I fail 99% of the time because it's so fucking hard.
(00:37:53):
But I'm thinking about this punitive spirit that often happens and the defensive spirit.
(00:37:59):
And if we're gonna convert people, we have to be mindful
(00:38:03):
that this is what comes out.
(00:38:05):
So my question is,
(00:38:06):
do you have any insight on what white women like me who are working with other
(00:38:11):
white women can do to not activate that punitive spirit and to instead get to the
(00:38:17):
person behind it?
(00:38:19):
I would say that you have to know that you're going to activate that, right?
(00:38:23):
It's kind of like when I'm talking to people about white supremacy,
(00:38:27):
anti-racism work,
(00:38:29):
I'm like,
(00:38:29):
you guys keep looking for the shark,
(00:38:31):
right?
(00:38:32):
Oh, there it is, there it is.
(00:38:34):
And I'm like, no, supremacy culture is the water that we swim in, right?
(00:38:38):
So everybody's in it.
(00:38:39):
The shark, the coral reef, the anemones, you know, tiny fish, big fish, little fish, the sand.
(00:38:47):
We're all in it.
(00:38:48):
We're just all in it and it's all around.
(00:38:51):
So I would say prepare that it's coming, right?
(00:38:55):
Here's what it is.
(00:38:56):
I am never shocked by it.
(00:39:00):
I think why I have such sustainability in this work
(00:39:03):
is because I fully expect it.
(00:39:05):
Chris Rock had a joke a thousand years ago,
(00:39:08):
and I'm going to botch it,
(00:39:09):
but he basically,
(00:39:12):
the premise of it was,
(00:39:13):
he's like,
(00:39:13):
if I am sitting next to a white person and they took a pencil and stabbed me in my
(00:39:19):
neck,
(00:39:20):
I would say,
(00:39:21):
my bad,
(00:39:22):
I shouldn't have had my neck out.
(00:39:26):
because you anticipate it, right?
(00:39:29):
Like, it's going to happen.
(00:39:31):
It's going to happen sooner or later.
(00:39:32):
It's going to be uncomfortable.
(00:39:34):
So for me, when I have those spaces, I just know that that's going to happen.
(00:39:40):
And this is exhausting.
(00:39:41):
This is why there are Black-only spaces.
(00:39:44):
The same way there are women-only gym spaces,
(00:39:47):
women-only dating spaces, is because you want to be outside of the male gaze, right?
(00:39:54):
I don't want to go to the gym and be hit on.
(00:39:56):
I don't even want to go to the gym and have the possibility of being hit on.
(00:40:00):
This is why Black-only spaces exist.
(00:40:03):
I don't want the white gaze.
(00:40:06):
Because you're going to have to anticipate it.
(00:40:08):
That's my whole point.
(00:40:09):
The whole point of that is
(00:40:10):
You have to anticipate that if you are in the spaces with these people,
(00:40:14):
you are going to be harmed,
(00:40:16):
right?
(00:40:17):
If you are in a relationship with an abuser, you're going to be abused.
(00:40:22):
And white women have an issue with taking on the role of recognizing that they are
(00:40:29):
an abuser in this system of supremacy culture.
(00:40:32):
So if you're going to have proximity to an abuser, you have to anticipate being abused.
(00:40:37):
That's what it is.
(00:40:38):
You go into it knowing I'm probably going to get my teeth kicked.
(00:40:42):
How do I avoid that?
(00:40:43):
It's an ugly reality.
(00:40:46):
Right.
(00:40:47):
It's unfortunate.
(00:40:48):
I'm sorry.
(00:40:48):
Take a breath.
(00:40:49):
But that's the truth, right?
(00:40:51):
I love you.
(00:40:51):
I will not be surprised if something you do and or say would be harmful.
(00:40:59):
Where the repair,
(00:40:59):
though,
(00:41:00):
because I want to offer that really quickly before we go into anything else,
(00:41:03):
where the repair is,
(00:41:04):
right,
(00:41:04):
where that problem,
(00:41:05):
that tension that exists is I fully expect,
(00:41:09):
as a white woman,
(00:41:11):
you are going to say something that is going to aggress me,
(00:41:14):
harm me,
(00:41:14):
be anti-Black.
(00:41:16):
All of the things where the restoration and repair is between you and I is me being
(00:41:21):
able to say,
(00:41:22):
hey,
(00:41:22):
Zahn,
(00:41:23):
when you said that,
(00:41:24):
this is what it activated in me.
(00:41:25):
And I'm able to explain why the pedagogy behind it,
(00:41:30):
the suppression,
(00:41:31):
the cultural,
(00:41:32):
the systemic issues.
(00:41:33):
And I need you to receive that.
(00:41:36):
That's what makes you safe.
(00:41:38):
Not that you'll never fuck up.
(00:41:40):
It's that you're willing to do the repair.
(00:41:41):
You're willing to sit with it.
(00:41:42):
Even if you can't hear it in that moment, Des, you know what?
(00:41:46):
I don't know about that.
(00:41:47):
I need to sit with that.
(00:41:48):
Great.
(00:41:49):
Please reflect.
(00:41:50):
Come back to me.
(00:41:51):
It's the restoration and the repair where white women mess up in that.
(00:41:57):
intersectional relationship is me saying that to you.
(00:42:01):
And you say, absolutely not Desiree.
(00:42:03):
I have five other Negroes that would say different.
(00:42:06):
And I'm like, well, go be friends with that.
(00:42:09):
Yeah.
(00:42:12):
Yeah.
(00:42:13):
Well, my friend said, and I don't give a shit what your friend said, I'm telling you something.
(00:42:18):
And that's super important.
(00:42:20):
So there you go.
(00:42:21):
That's where I land on that.
(00:42:22):
This is this is completely unrelated to what you just said,
(00:42:25):
but it just reminded me of this story.
(00:42:27):
And I do talk about dating.
(00:42:28):
So I'm going to I'm going to share it anyway.
(00:42:30):
And you can you can share your horror.
(00:42:32):
So early in Jeff's and my relationship,
(00:42:36):
like three months in,
(00:42:38):
we went out with his sister and we both drank too much.
(00:42:43):
And we got in a dumb fight, like not an abusive fight, just a really stupid fight.
(00:42:48):
We're like,
(00:42:49):
whatever the central thing was that we were fighting about,
(00:42:52):
like was something that didn't even exist.
(00:42:55):
Like people do.
(00:42:57):
And so he went back to his apartment for like the night and I went back to my place
(00:43:04):
and I was,
(00:43:04):
I was devastated.
(00:43:05):
I was convinced we were going to break up and you know,
(00:43:08):
it was,
(00:43:08):
it was a horror and it was just the end and I just could not cope.
(00:43:12):
So I contacted like five of my friends and I got them to write statements about me,
(00:43:19):
countering what we were fighting about to prove him wrong.
(00:43:25):
And I emailed him along with like, you know, a statement of facts.
(00:43:30):
And like, I called it like my motion for summary judgment on our relationship.
(00:43:34):
Yeah.
(00:43:35):
it remains one of the most like banana crackers things I have ever done,
(00:43:40):
but it was also really effective.
(00:43:41):
So, um, I promise I will not do that to you.
(00:43:45):
Um, that is wild.
(00:43:48):
Please don't ever do that to me.
(00:43:50):
And I think that what,
(00:43:51):
what that shows is just the monolithic demand of supremacy culture,
(00:43:57):
right?
(00:43:57):
Like I, um,
(00:44:00):
white womanhood is so violent to white women and femmes underneath
(00:44:07):
this is hetero Christian white male patriarchy, right?
(00:44:11):
It demands for you to never be wrong, never falter, always be pretty, always be performing.
(00:44:16):
It's exhausting.
(00:44:18):
I would never want to be a white woman.
(00:44:21):
Just not, right?
(00:44:22):
And it's like,
(00:44:23):
because that competition is built in,
(00:44:24):
it's like,
(00:44:25):
oh no,
(00:44:25):
there's going to be somebody that's more agreeable to him that wouldn't argue with
(00:44:29):
these things.
(00:44:31):
All of that comes into play.
(00:44:33):
And that fear,
(00:44:35):
because now you've found someone,
(00:44:36):
because also supremacy culture disconnects us from self,
(00:44:41):
the land and community.
(00:44:43):
And this person is the one person you should be cleaving to because he's my man and
(00:44:48):
I'm a stand by my man.
(00:44:52):
And this is also the reason why community is so important.
(00:44:55):
Because yes,
(00:44:56):
I'm very much a my man,
(00:44:57):
my man,
(00:44:58):
my man girly,
(00:44:59):
but my friends,
(00:45:01):
my family,
(00:45:02):
my children and myself,
(00:45:05):
And that is the full breadth of humanity.
(00:45:08):
All of those things exist at the same time.
(00:45:10):
And whiteness as a system demands fealty.
(00:45:17):
to a concept, to a person, to this one way of being.
(00:45:22):
Again,
(00:45:23):
if people do nothing else,
(00:45:25):
please go and download my very pay what you can 15 pillars of supremacy culture,
(00:45:31):
understanding them and how to dismantle them.
(00:45:33):
Because you will recognize how they play in your life.
(00:45:37):
And it is a foundational work.
(00:45:40):
to dismantling oppressive systems.
(00:45:41):
It is a necessity to recognize what comes up there is that only one right way, right?
(00:45:48):
There's only one way of being a person,
(00:45:50):
only one way of being a woman,
(00:45:51):
only one way of being a friend,
(00:45:53):
and it constantly demands performance.
(00:45:56):
And then that defensiveness comes up, right?
(00:45:58):
Des, no, because when I said that to so-and-so, that's not how they received it.
(00:46:03):
And that's not real.
(00:46:05):
That's fine.
(00:46:06):
But they don't have those lived experiences that I have.
(00:46:09):
I'm going to come to this situation with mine the way I anticipate you coming with yours.
(00:46:14):
And we are having an individual interpersonal relationship.
(00:46:18):
It is not your relationship with all Black women.
(00:46:20):
It is your relationship with me in front of you.
(00:46:24):
And as long as that repair work is there,
(00:46:26):
right,
(00:46:27):
that willingness to show up in your humanity,
(00:46:29):
and that is really what anti-oppression work is about,
(00:46:33):
is offering people a path back to their own humanity and releasing these
(00:46:37):
constructs.
(00:46:38):
So yeah, there you go.
(00:46:40):
I love that.
(00:46:41):
That's beautiful.
(00:46:42):
And I just want to echo, please do download the Pillars of White Supremacy.
(00:46:47):
It has helped me understand so many of the interactions that I have with people,
(00:46:53):
especially in the work I do.
(00:46:56):
You and I actually talked about this a year ago,
(00:46:58):
I think,
(00:47:00):
where like every time I do an AMA,
(00:47:02):
I'll get all kinds of interesting questions,
(00:47:04):
but I will also get people asking me,
(00:47:07):
about these kind of like trivial side issues or about topics that are just like not
(00:47:13):
my topics,
(00:47:13):
not things that I know a lot about.
(00:47:16):
And it's very clear based on the way those questions are framed that what they're
(00:47:21):
doing is testing me to see if I'm the right kind of feminist,
(00:47:26):
to see if I have the right opinion on lipstick.
(00:47:29):
That's one that comes up all the time.
(00:47:32):
And on lipstick, I can't.
(00:47:34):
Oh, my God.
(00:47:35):
Of all the things I write about,
(00:47:37):
the two things that make people unsubscribe the most are beauty and diet culture
(00:47:44):
and sex work.
(00:47:47):
Any opinion that differs on those issues and people want you dead.
(00:47:53):
They just do.
(00:47:53):
And it's this it's this purity culture.
(00:47:57):
And I don't mean purity in the sexual purity.
(00:48:00):
I mean,
(00:48:00):
this idea that you have to be the one true feminist,
(00:48:03):
the one true activist who gets everything right.
(00:48:06):
according to this one person's weird definition of what...
(00:48:10):
All of that right there is built into what I'm saying is that monoculture.
(00:48:15):
Exactly.
(00:48:15):
That colonial Christianity because like how could you stand by...
(00:48:19):
And talk about and say sex work is work because I'm saying it's a job.
(00:48:24):
Yeah.
(00:48:24):
Because I said it.
(00:48:25):
That's how.
(00:48:27):
How is that?
(00:48:28):
I mean,
(00:48:29):
even if you like regardless of how you feel about sex work,
(00:48:33):
like it's obviously a job because you're getting paid for it.
(00:48:37):
Like this should not be controversial.
(00:48:39):
But oh, Lord, is it controversial?
(00:48:41):
It just really upsets people.
(00:48:44):
So understanding the perfectionism.
(00:48:47):
of white supremacy has really helped me understand that behavior.
(00:48:51):
And of course, the policing actions that go with it.
(00:48:55):
So thank you.
(00:48:57):
It's a wonderful contribution.
(00:48:59):
Everything you write is a wonderful contribution.
(00:49:01):
So I think we're probably going to wrap it up here, except I have one final question for you.
(00:49:10):
And that is...
(00:49:13):
I think the thing that we're gonna focus more sharply on,
(00:49:16):
but we end up talking about all this other stuff.
(00:49:19):
How do we bring the right wing white women over?
(00:49:23):
What do we do?
(00:49:24):
Oh my God, what a wonderful question.
(00:49:27):
And I think it's gonna touch on what we were talking about before,
(00:49:31):
kind of like the deserving,
(00:49:33):
like the right kind.
(00:49:37):
It goes back to Grace Zahn, right?
(00:49:42):
None of us were here.
(00:49:43):
Right.
(00:49:44):
I am a completely different person than I was 10 years ago, 20 years ago.
(00:49:50):
Right.
(00:49:51):
I remind people that,
(00:49:52):
you know,
(00:49:53):
when I was sitting in my sociology class at 18 years old,
(00:49:57):
I was a white Republican woman.
(00:50:01):
I swear to God, I swear to God, I swear to God.
(00:50:04):
I had all of the talking points, right?
(00:50:07):
Slavery ended hundreds to 300 years ago.
(00:50:10):
Like, what are you doing?
(00:50:11):
Nobody's stopping you.
(00:50:12):
All of the indoctrination that comes with American exceptionalism and the pseudo
(00:50:18):
educational system that we talk about,
(00:50:20):
right?
(00:50:20):
At 20 something years old, I didn't even know what redlining is.
(00:50:24):
And now look at me, all militantly black and educating, right?
(00:50:28):
So
(00:50:30):
It's about creating those brave spaces and those safe spaces and releasing the binary.
(00:50:35):
What I tell people is for decolonization work,
(00:50:37):
your very first step is releasing that binary because there's no safe space.
(00:50:42):
And I look at whiteness as a system as in IPV, right?
(00:50:47):
Like that in-partner violence or domestic violence in my day, it was called.
(00:50:53):
And it takes on average seven times to escape that.
(00:50:56):
Right.
(00:50:57):
But in order for people to leave DV situations,
(00:51:00):
there has to be safety nets inside of society and in community.
(00:51:07):
Right.
(00:51:07):
Like, where are they going?
(00:51:09):
How are they going to eat?
(00:51:10):
How are they going to survive?
(00:51:12):
What white people,
(00:51:14):
leftist white people,
(00:51:15):
woke white people forget,
(00:51:17):
you know,
(00:51:17):
well,
(00:51:17):
they're voting against their best interests.
(00:51:19):
No, no.
(00:51:22):
It's worked.
(00:51:22):
It's been working for thousands of years to side with patriarchy,
(00:51:28):
to side with the regime that we're currently seeing.
(00:51:33):
It has worked for them.
(00:51:34):
It is survival.
(00:51:36):
They have learned
(00:51:37):
the very bare ability to survive this very violent system.
(00:51:42):
So if you're asking people to leave those spaces,
(00:51:45):
you have to create spaces where they can land,
(00:51:48):
where they can ask questions,
(00:51:50):
where they can be wrong,
(00:51:52):
where we can turn around and say,
(00:51:54):
holy shit,
(00:51:55):
I'm agreeing with Marjorie Taylor Greene,
(00:51:56):
shoot me,
(00:51:57):
but she's right.
(00:51:59):
Right.
(00:52:00):
And giving her giving her her kudos on that.
(00:52:02):
Giving her her giving.
(00:52:03):
Yeah.
(00:52:04):
Give her her flowers.
(00:52:05):
She's right on what she said.
(00:52:06):
Oh, well, she's only right because it's about to be midterms.
(00:52:09):
I don't give a shit why she's right.
(00:52:11):
I don't care what motivated her.
(00:52:13):
Right.
(00:52:14):
How do you make a safe place to keep to move her?
(00:52:17):
Yeah.
(00:52:17):
Let's bring her in.
(00:52:18):
Like, let's say, okay, well, okay, let's go.
(00:52:20):
Let's take that one step further, Marjorie.
(00:52:23):
You notice that.
(00:52:24):
Can you notice something else?
(00:52:26):
Can you see how this works with that?
(00:52:30):
And she may say, uh-huh.
(00:52:31):
She may say no.
(00:52:33):
But that's the grace.
(00:52:35):
Because you were once Marjorie Taylor Greene, too.
(00:52:37):
The birth canal of whiteness is the alt-right.
(00:52:41):
Right?
(00:52:41):
Like, some white people that think that they're leftists are centrists at best.
(00:52:47):
At best.
(00:52:48):
compared to others that have been doing this work generationally at best, right?
(00:52:54):
When I see people like when it was,
(00:52:57):
you know,
(00:52:57):
the Biden versus Trump,
(00:52:58):
I was like,
(00:52:59):
y'all are the same to me.
(00:53:01):
You talking about Biden with 50 years of racist policy.
(00:53:05):
Trump is an idiot.
(00:53:07):
You know what I'm saying?
(00:53:08):
We can't quantify harm.
(00:53:10):
You can't quantify racism.
(00:53:12):
You can't quantify antisemitism.
(00:53:15):
You just simply have to say it shouldn't exist.
(00:53:17):
And what are we going to do to dismantle it?
(00:53:19):
And that's going to take a lot of grace.
(00:53:21):
That's going to take a lot of humility.
(00:53:23):
That's going to take a lot of work generationally.
(00:53:26):
And you have to make space for people to be wrong.
(00:53:30):
You have to allow them in.
(00:53:31):
And you have to say, everyone is worthy, right?
(00:53:37):
Every person is worthy of that.
(00:53:39):
No, not every person is deserving.
(00:53:41):
I will land it right here.
(00:53:44):
Worth is inherent.
(00:53:45):
We are all born worthy of being free from oppression.
(00:53:49):
Not everybody is deserving of being in the spaces that you are curating, right?
(00:53:56):
You have to, like where I said, you know,
(00:53:59):
If you aggrieve me, which will happen because we're human, right?
(00:54:03):
But if I bring it to you and you're not willing to do the repair work,
(00:54:06):
you don't deserve my presence.
(00:54:09):
It's that simple.
(00:54:10):
You do not deserve access to me because you're harmful to me,
(00:54:14):
not because you're less than me,
(00:54:15):
not because you're unworthy,
(00:54:17):
not because I think you trash,
(00:54:19):
but you're not willing to do the repair work with me.
(00:54:22):
So therefore you do not deserve access to me.
(00:54:25):
That has to be earned.
(00:54:26):
You're worth it.
(00:54:28):
But you don't you haven't done the work to have access.
(00:54:32):
So that is how I would say,
(00:54:33):
you know,
(00:54:33):
use your discernment when you're offering grace to people is,
(00:54:37):
you know,
(00:54:37):
anticipate that you're going to be harmed in this work.
(00:54:40):
If you are doing this work of any type of anti-racism,
(00:54:44):
pro-humanity,
(00:54:45):
anti-oppression,
(00:54:46):
if you're doing this work with your husbands,
(00:54:47):
with your friends,
(00:54:48):
anticipate being harmed.
(00:54:50):
because these systems have been going for thousands of years.
(00:54:53):
So anticipate that,
(00:54:54):
but offer the grace,
(00:54:56):
and the grace says,
(00:54:57):
do this restoration and repair work with me.
(00:55:00):
If they are not willing to do it, cut them off.
(00:55:03):
They are harmful to you,
(00:55:04):
and they have no desire to actually be in true community with you,
(00:55:09):
and they will just continue to do harm to you.
(00:55:12):
You could leave an access point, but that's about it.
(00:55:16):
I think that's amazing advice.
(00:55:17):
I love that.
(00:55:18):
And I love encouraging us all to reflect on our own wrongness,
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the times that we have been wrong,
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the ways that we have evolved,
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because it's so easy for us to judge other people.
(00:55:29):
And it's often very difficult for us to judge ourselves.
(00:55:34):
Yes, very much so.
(00:55:37):
There's a whole...
(00:55:39):
whole idea, a whole psychological pedagogy in regards to how we perceive ourselves.
(00:55:46):
I would love to pretend I have always been this person, this evolved, this calm, this woke.
(00:55:54):
And that's just not true.
(00:55:56):
And to negate that truth is to deny my own humanity and to deny my growth.
(00:56:02):
A lot of you guys have done some heavy hitting movements.
(00:56:07):
and really evolve to this space and to pretend that you've always been there really
(00:56:13):
cuts you off from your own self and really just doesn't even allow your humanity in
(00:56:19):
that.
(00:56:19):
I love sharing those stories.
(00:56:22):
I love being aware of how wrong I was in the past because it reminds me of how
(00:56:26):
human I am and how evolutionary I am and how much we can grow when we are so
(00:56:33):
willing to show up as our true selves.
(00:56:36):
That's beautiful and perfect.
(00:56:38):
And I just, I love you as always.
(00:56:41):
I'm so glad that I got to have you on again.
(00:56:43):
Thank you for coming.
(00:56:45):
And we'll be back next week with our next episode.
(00:56:49):
So thank you for listening.