Tonight in Homily 6 Saint Isaac did not merely instruct us. He set fire before us.

In the first six homilies he has laid the foundations of the spiritual life with uncompromising clarity. No romance. No shortcuts. No sentimentality. If you have no works, do not speak of virtues. If you have not sweat in the arena of repentance, do not theorize about purity. Virtue without bodily toil he calls premature fruit. Stillborn.

And yet what he unfolds in these paragraphs is not severity alone. It is hope so luminous that it borders on holy intoxication.

Affliction suffered for Christ, he says, is more precious than sacrifice. Tears are incense. Sighs during vigil are offerings more fragrant than any liturgical perfume. The righteous cry under the weight of their frailty, and heaven bends low. The angelic orders stand close at hand. They are not distant observers. They are partakers in the sufferings of the saints.

What a vision.

The struggler who feels alone in the cell, alone in illness, alone in interior battle, is surrounded. The angels strengthen. They encourage. They console. There is a communion not only with the saints of the earth but with the hosts of heaven who draw near to the one who cries out in humility.

This is the first movement. Deep contrition. Tears. Vigil. Labor. The long work of purification.

But Isaac does not leave us in mourning.

He telescopes the whole journey.

Rightly directed labors and humility make a man “a god upon the earth.” Faith and mercy speed him toward limpid purity. And then something changes. Fervor begins to burn.

Contrition and fervor cannot dwell together indefinitely. Mourning gives way to fire. Wine has been given for gladness, he says, and fervor for the rejoicing of the soul. The word of God warms the understanding. The one inflamed by hope is ravished by meditations of the age to come.

Isaac dares to speak of spiritual drunkenness.

Not the stupor of the world, but intoxication with hope. The soul so seized by the promise of God that it becomes unconscious of affliction. Not because suffering disappears, but because the heart is fixed elsewhere. The gaze has shifted. The future age presses upon the present. The Beloved draws near.

This is not fantasy. It comes, Isaac says, “in the very beginning of the way” for those who have labored long in purification and who walk with simplicity and faith.

And here he gives us one of the most liberating images of the night.

Those who hasten onward with hope do not examine the perils of the road. They do not stand calculating every gorge and precipice. They do not sit on the doorstep of their house, forever deliberating, forever preparing, forever fearing.

They go.

Only after crossing the sea do they look back and give thanks for dangers they never saw. God protected them from unseen obstacles. He led them over crags and through ravines while they were fixed on Him.

Hope keeps the gaze steady.

Rumination keeps the soul seated at the threshold.

Isaac is not advocating recklessness. He is exposing the paralysis of excessive self-consciousness in the spiritual life. The one who constantly measures, analyzes, anticipates every fall, often never sets out. But the one who loves God, who girds his loins with simplicity, who meets the sea of afflictions without turning his back, finds the promised haven.

This is the arc of the homily.

From sweat to sweetness.
From tears to intoxication.
From contrition to fervor.
From trembling to exultation.

And all of it rests on hope.

Hope that Christ Himself guards the path.
Hope that angels stand near.
Hope that affliction is not wasted.
Hope that beyond the sea there is a haven already prepared.

Isaac places before us not merely discipline, but joy. Not merely purification, but intimacy. Not merely endurance, but ravishment in the meditations of the age to come.

The call tonight is clear.

Do not speak of virtue. Live it.
Do not fear affliction. Meet it.
Do not sit on the threshold. Set out.
Do not ruminate on precipices. Fix your gaze on Christ.

And as we walk, we will discover that we are not walking alone.

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Text of chat during the group:

00:03:11 Fr. Charbel Abernethy: Page 177 bottom of the page

00:03:34 Fr. Charbel Abernethy: https://www.philokaliaministries.org/post/philokalia-ministries-lenten-retreat-2026

00:42:54 Andrew Adams: Thank you!

00:50:08 Jessica McHale: When I first went to a Greek Orthodox liturfy simply for the experience, a parishoner explained to me that the orthodox east emphaises the Ressurectoin (salvation from it) and the west emphasises the Crucifixion (and salvation from it). It was helpful to understand the diffeent. I am very drawn to a Melkite or Byzantine liturgy for Sundays ( I can do a Novus Ordo during the week but it seems Sundays need more ;)

00:52:18 Jessica McHale: Romano Guardini, Meditations Before Mass: https://sophiainstitute.com/product/meditations-before-mass/?srsltid=AfmBOop770BpNWVqK_3cc04pvR2LfL7ItYtkWe5gpFPXJb3opcfsIg4i

00:55:50 Jesssica Imanaka: My daughter had also commented on the chanting. Listening to you, I just recalled that the chanting was a key dimension of her experience. I think the active participation is also critical for her/us.

00:56:38 Jesssica Imanaka: Reacted to "Romano Guardini, Med..." with ❤️

01:03:12 Anthony: Hope. This is why it can be harmful to focus so much on scandal, demons, possession and exorcists.  That spiritual environment tried to strangle Hope.

01:03:47 Jessica McHale: Reacted to "Hope. This is why ..." with 👍

01:03:56 Andrew Adams: Reacted to "Hope. This is why it..." with 👍

01:07:09 Lee Graham: Reacted to "Hope. This is why it…" with 👍

01:10:45 Joan Chakonas: I see the answers to many of my prayers in retrospect.  He is always working  and helping.

01:11:50 Elizabeth Richards: Reacted to "I see the answers to…" with ❤️

01:12:36 Andrew Adams: Thanks be to God! Thank you, Father!

01:12:38 Rebecca Thérèse: Thank you☺️

01:12:41 Bob Čihák, AZ: Bless you Father!!

01:12:44 Jessica McHale: Thank Isaac and thank you, Father! Amen! Many prayers!

01:12:45 Joan Chakonas: Thank you Father!!!

01:12:46 jonathan: Night Father, God bless