When California Was an Island: Peter Keating on the Cartography That Maps How We See the World

May 19
50 mins

Episode Description

“Maps are communicating vast quantities of new knowledge that was only estimated. They convey this imaginative energy — an imaginative energy that maps today have lost, because today maps are so functional, so utilitarian.” — Peter Keating

 

In the sixteenth century, Spanish cartographers represented California as an island. They weren’t being careless. Nor were they drawing New Yorker covers. These 16th century cartographers were, instead, mapping the limits of both what they knew and what they imagined.

 

Cartography is as much an art as a science and maps always mirror how we see the world. Thus Peter Keating’s beautifully illustrated new book, Power Lines: Maps That Shaped the Way We See the World. Assembling nearly 100 of history’s most consequential political maps, Keating’s thesis is that maps are not neutral. They are arguments. Every map centers something — a religion, an empire, a people — and pushes something else to the margins. The story of cartography, then, is the story of power.

 

Five Takeaways

 

•       California Was an Island: The Power of Imagined Geography: In the sixteenth century, Spanish cartographers drew California as a large island off the coast of America. They weren’t being careless — they were mapping the edge of what was known and imaginable. Before any map can draw a border, Keating argues, it has to decide what is real. The T-and-O medieval maps placed Jerusalem at the center of the world, with the biblically admitted lands of Europe, Africa, and Asia radiating outward. Only slowly, and with great difficulty, did the Western cartographic tradition absorb the fact that there was a whole continent between their imagination and the Pacific.

 

•       The Oldest Tension in Cartography: Sacred vs Scientific: Keating identifies two traditions in constant tension throughout Western history. The cosmographical tradition: center what you know and believe, place your gods and sacred lands at the middle of the world, and mix fantasy with inquiry. The scientific tradition: starting with Ptolemy in ancient Greece and independently in ancient China, create maps that generals and kings could actually use to expand territory, find resources, and identify enemies. With Rome’s Christianisation, the cosmographical tradition dominated for nearly a thousand years. The Ptolemaic scientific tradition only re-emerged with the Renaissance and exploration.

 

•       Poland: The Most Erased Country in Cartographic History: Keating’s answer to his own question — which country has been wiped off maps most often yet survived? Poland. It disappeared from maps at least three times, divided and partitioned by more geographically fortunate powers — Habsburgs, Russians, Nazis — whose cultural and military might seemed overwhelming. And yet Poland survived every erasure in the hearts of its people. A 1956 map of Poland as a carnation, published by the communist government as a May Day celebration, reads — Keating argues — as subversive under the surface: a nation asserting its existence against the regime that claimed to represent it.

 

•       Lincoln’s Favorite Map: The Slave Density Survey: The most powerful map in the book: the 1861 Coast Survey, a non-ideological government project that shaded American counties by the density of enslaved populations. Lincoln studied it obsessively. He reasoned that where enslaved people were densest, Union troops could arrive as liberators and find support. Where they were rare — in predominantly white areas of the South — he could pursue accommodation and peace. The map shaped the Emancipation Proclamation’s geography. And because enslaved populations had settled where the delta soils were richest, the map also explains the cultural and political geography of the American South today.

 

•       The Two-Color Election Map Is Making Democracy Worse: Every two years, Americans are shown the same red-and-blue electoral map. Keating’s verdict: it is a bad projection, a winner-take-all distortion, and a representation of the Electoral College’s biases rather than actual political sentiment. Research shows that two-color maps increase cynicism, cause people to underestimate the number of fellow-partisans in other states, and erode faith in politics. In a democracy, maps should reflect actual political support. The United States is overdue for population-based electoral maps.

 

About the Guest

 

Peter Keating is a narrative journalist whose work has appeared in GQ, Mother Jones, National Geographic, and Politico. He was a longtime columnist and founding member of the Investigative Unit at ESPN, where he was part of teams that won three National Magazine Awards. He is the author of Power Lines: Maps That Shaped the Way We See the World (Black Dog & Leventhal, May 12, 2026) and Dingers! A Short History of the Long Ball. He lives in Montclair, New Jersey.

 

References:

 

•       Power Lines: Maps That Shaped the Way We See the World by Peter Keating (Black Dog & Leventhal, May 12, 2026).

 

•       Saul Steinberg’s “View of the World from 9th Avenue,” The New Yorker, 1976 — the famous New Yorker cover discussed in the interview.

 

•       Episode 2908: Audun Dahl on moral judgements — the parallel episode on how framing shapes perception.

 

•       Episode 2909: Adrian Goldsworthy on Athens and Sparta — referenced in the conversation.

 

About Keen On America

 

Nobody asks more awkward questions than the Anglo-American writer and filmmaker Andrew Keen. In Keen On America, Andrew brings his pointed Transatlantic wit to making sense of the United States — hosting daily interviews about the history and future of this now venerable Republic. With nearly 2,900 episodes since the show launched on TechCrunch in 2010, Keen On America is the most prolific intellectual interview show in the history of podcasting.

 

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Chapters:

 

  • (00:31) - California as an island: sixteenth-century Spanish maps
  • (02:14) - What imagined maps teach us: the limits of knowledge
  • (04:30) - The New Yorker cover of 1976: New York’s view of the world
  • (05:22) - Two traditions in tension: cosmographical vs scientific
  • (08:13) - Geo...
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